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THE 

WORLD HOAX 


By 

ERNEST F. ELMHURST 


With an Introduction by 
WILLIAM DUDLEY PELLEY 




DONE INTO A BOOK FOR AMERICA’S GENTILE 
PATRIOTS BY THE PELLEY PUBLISHERS WHOSE 
ADDRESS IN THE YEAR ONE THOUSAND NINE 
HUNDRED AND THIRTY-EIGHT IS POSTOFFICE 
BOX SEVENTEEN HUNDRED AND SEVENTY-SIX IN 
THE CITY OF ASHEVILLE IN THE STATE OF 
NORTH CAROLINA : UNITED STATES OF AMERICA 


Copyright, 1938, by 
ERNEST F. ELMHURST 


Printed in the United States of America 


THE WORLD HOAX 


I THIS BOOK 

II THE PREMISE 

III THE SIX-POINTED STAR OF JEWISH 

COMMUNISM— 

MARX 

LENIN 

TROTSKY 

BELA KUN 

STALIN 

LITVINOFF 

IV COMMUNISM A JEWISH STRATAGEM 

V COMMUNISM AS A WORLD MOVEMENT 

VI WHAT COMMUNISM WOULD MEAN TO 
THE UNITED STATES 


The Author wishes to extend credit to Mr. Herman Fehst for 
information from his book, Bolshevismus und Judentum, used in 
compiling this work 



THIS BOOK 


Introduction by 
William Dudley Pelley 


CONSIDER this book to be one of the most 
damning indictments of a people ever penned. 
With each month that passes, a hundred man- 
uscripts arrive in my printing house with re- 
quests that they be read for possible publica- 
tion. Nine tenths of them concern what some 
individual merely thinks about this or that. 
Of a day in November the manuscript that is the text of this 
volume came to hand in the mail. 

Its author, I knew, was a zealous young German American who 
had given good testimony to his integrity and intestinal vigor in 
combatting the advocates of Jewish Communism during the 
Conference of Christian Ministers here in my home city in 
1936 — when the Jewish rabbis insisted they be allowed to partici- 
pate or the conference would not be "allowed.” 

I started to read what he had written in an attitude of criticism. 
I have gone into this question of Jewish sponsorship for Com- 
munism so deeply that when a contemporary writes upon the sub- 
ject, I am cast perforce upon a sort of defensive. "Does this 
would-be author know more about the subject than I think 7 
do?” is the standard I set up — and the first ten pages have to 
indicate to me that he does, or the manuscript is returned to him 
with regrets. I would ultimately do a better job myself. I had 

1 




this book 

not read five pages of Ernest Elmhurst’s manuscript before I 
had forgotten my critical attitude. I forgot as well that I was 
reading a manuscript submitted to my printing house for na- 
tional publication. 

Ernest Elmhurst had done the thing that I had hoped to find 
time to do— sooner or later— myself. He had assembled and 
produced the data in a readable story, which showed irrefutably 
that Communism was not merely a crackpot program for un- 
dermining the Christian governments of the world with unwork- 
able socialistic theories carried into practice. 

The young man had scoured up the data in enthralling biograph- 
ical form, attesting that Communism was world Jewry in action! 

IV OW I pride myself that I know something about Jews and 
Communism. In 1918 I found myself, by a trick of Fate, 
in Siberian Russia. I was a Red Triangle Secretary with the 
Japanese and Czechoslovakian troops. I traveled 7,000 versts 
in that stricken country while Communism was "coming in” and 
thereby engaging the world’s attention. 

I came back from the Far East in 1919, feeling that no one 
could tell me anything about the practical effects of Yiddisher 
Bolshevism. I had been on the ground and seen what I had 
seen. I knew the bloodglut from having smelled it! 

Privately I knew that the whole dastardly mess was a Yiddisher 
scheme to subdue the world’s Gentiles and put the Jews as a race 
in commanding position throughout the earth. 

After coming home from Russia I had spent a succeeding five 
years in the fleshpots of Hollywood, making moving pictures 
shoulder to shoulder with Jews. I knew that Jews as a race 
were no more capable of assuming charge of Christian civiliza- 
tion than a crowd of drunken Lithuanian sailors. They had 
no executive ability. They knew the price of everything and 
the value of nothing. 


2 


THIS BOOK 

I suspected, however, ten to fifteen years in the past, that they 
were financing and sponsoring Communism because its evil and 
vindictive cohorts gave them an aggressive arm for exterminating 
Gentiles but chalking up responsibility to the world’s under- 
privileged, seeking to win their "rights” . . 

After working five years in the picture business in Hollywood, 
I felt I knew Mr. Jew down to the ground.” I had served a stiff 
apprenticeship in Jewish psychology and temperament. 

When Herbert Hoover was rejected politically and the Roose- 
velt Administration came in, I had sources for knowing in ad- 
vance that the whole New Deal nonsense was Yiddisher in origin, 
that an attempt was being made to actualize in my beloved 
United States much that I had seen transpire with my own eyes 
in Russia. I wrote in my publications and expostulated. 

I knew that it would take a matter of years to arouse America 
and make her believe that she faced any peril. But when I could 
find no one to tackle this job of arousing her, equipped with the 
experience and the knowledge which I felt I possessed, I launched 
The Silver Legion! 

I was determined to stop these apostate Jews from consummating 
in America, an unhallowed thing. 

In 1934, some Jews of Manhattan got together a fund of $15,000 
so the story is current in Asheville — to finance a crackdown 
that should close my institution and put me behind bars to 
silence my writings on this most perilous of all menaces which the 
United States confronts. For seven months I had to fight for 
my liberty — all for the dubious privilege of telling America that 
the Rooseveltian New Deal was a farce from top to bottom, 
aimed at instigating Jewish Bolshevism by Relief Legislation. 
Well, I won my liberty and returned to my avocation of reveal- 
ing to the nation what Jews had every aspect of conspiring to 
do against us. 


3 


THIS BOOK 


I launched The Christian Party. I refounded my printing house. 
I went into the Northwest and night after night faced big 
audiences in the public parks, declaring by word of mouth 
that the time was not far distant when the Roosevelt New Deal 
would be exposed as a Machiavellian Conspiracy to reduce our 
United States to the status of Jewish Russia. 

But underneath it all, was this fraught thought: How might 
I get it across to Gentile America — asleep in its own tractability 
— that Communism was but World Jewry in action, planning to 
seize control of Christian civilization and dominate in the in- 
terests of anti-Christian Judah, reducing all Christians to the 
status of stricken kulaks? 

Can you, therefore, in the light of the foregoing, understand 
my sudden exultation that this chap Ernest Elmhurst, one of 
my most loyal Manhattan associates, had suddenly placed a 
complete book manuscript in my hands that irrefutably tied up 
Judah with the Communist’s world-wide program? 

L RANKLY, I read the complete manuscript of The World 
A Hoax in one evening — at one sitting — though it took me 
far into the night. Repeatedly my dear lady called to me in 
my study, demanding to know why I did not come to bed? 
You know how wives are! I read Elmhurst’s submitted book 
because it held my interest, convincingly, unflaggingly, till the 
last page had been reached. 

This fine-principled young German — and his co-helper, Miss 
Theresa Holm — had scoured the libraries of the world, the recent 
publications of both Christendom and Judah, and compiled 
therefrom the devasting data out of the mouths of the Sons 
of Jacob themselves, that they were the instigators of this 
economic-politico curse which had come upon the world, and 
that on the whole they were somewhat proud of it. 

4 


THIS BOOK 


Moreover, Elmhurst and Miss Holm had presented their ma- 
terial in the pattern of mighty readable short biography — telling 
the life stories of those outstanding Jews who have been so 
proudly responsible for this Gentile bloodglut that I had wit- 
nessed a fragment of, twenty years in the past, in disintegrating 
Russia. It was three o’clock in the morning before I reached 
my bed. Would I publish it? 1 would! 

And now you, reader, are slated for the same scouring expose 
and revelation that came to me on that November night — you 
have in your hands an irrefutable bit of historico-biographical 
literature, inexhaustively documented — proving to you what a 
lot of us have known from the first but could not get the badly 
hoodwinked public to accredit: There is no such thing as Com- 
munism! — there is only Judah bestirring the world’s lower brack- 
ets to pull her racial chestnuts out of the economic fires, that 
Judah may become triumphant over Christian culture and Chris- 
tian civilization! 

L ROM New Year’s to Christmas over the past five years I 
4 fiave had to stand up against the blistering castigation of 
being an American Nazi, an un-Christian Jew-Baiter, a promotor 
of race hatred, a sponsor of tumult and religious persecution. 
All along I knew what my critics did not — that the Jews had 
an unhallowed Plan up their sleeves which they were subtly in- 
flicting on Americans for the ruin of Christian civilization — but 
the audacity and inhumanity of it was too much to ask the 
good natured citizen to accredit. Could I "lie down and keep 
silent,” knowing this murderous thing was in process of con- 
summation? 

Was it un-Christian to make a doughty fight for the Right 
against the hordes of strategizing anti-Christ? I had Christ, the 
Carpenter of Galilee, to point me an example. 

5 


THIS BOOK 

Christ stood upon the street comers of Jerusalem and called 
these same Jews, murderers and liars — and the sons of murderers 
and liars — to their faces! 

Good Christians seem to forget that Christ was the world’s out- 
standing Jew-Baiter and that the sons of Jacob slew him for His 
Naziism! 

Why do not these maudlin condemners of Jew-Baiters in the 
name of modern Christianity, repudiate Christ and have done 
with the whole of it? 

I went to my printing-house next day and wrote Elmhurst and 
Miss Holm that I would publish their book. And the chief 
reason why I would publish it was, that there was something 
haunting about the story they had revealed. Its atmosphere 
would not leave me. I felt a weird impatience to have the 
book out and in the hands of this disquieted Gentile public. It 
so happened that a fine group of men came down from War- 
ren, O., the next day to see me. They were some of those 
sterling Christian patriots whom the Sons of Jacob in our midst 
contemptuously refer to as "Pelley Stooges” — men who see this 
national issue in the same way that I do, who had played no 
small part in organizing the citizens of Warren to halt the 
scarlet sit-downers in the recent steel strike. 

"Practically all the leaders in the sit-down steel strike were Jews,” 
these men declared. "The people of Ohio are commencing to 
notice it.” 

I found myself telling them about The World Hoax. "I’ve 
got just the piece of literature 'coming up’,” I informed them, 
"that at last will reveal the direct hook-ups between these dis- 
turbant elements and World Jewry!” 

They wanted to put in orders for such an invaluable piece of 
literature on the spot! On my description of it! Thus hungry 
are angered Gentiles for trustworthy attestment on this Gargant- 


t 


THIS BOOK 

uan world crime that certain of Judah’s inhuman megalomaniacs 
are thus caught in perpetrating. 

D UT I warn you, reader, your views on Communism, Jews, 
Sit-Down Strikes, Tumult in Industry, the Nazi reaction 
to Judah, are slated to undergo considerable change by the time 
you have finished the final chapter in this volume. To many 
persons, getting the information contained herein for the first 
time, the world will never seem quite the same again — until tu- 
mult-working Hebrews in this western hemisphere are summar- 
ily dealt with, for the suffering and despair they have caused 
a trusting people. We formerly gave them hospitality under 
the hoodwinking on Judah’s part that they were God’s Chosen 
People. "We, the Jews, invented the myth of God’s Chosen 
People,” now confesses Dr. Oscar Levy of London. 

An honest Jew admits that this part of the Old Testament is a 
gigantic piece of chichane, hatched and promoted by Jews them- 
selves, to gain special favors from Gentiles in the name of 
religion. 

I put this volume in the hands of perplexed and bedeviled fellow 
countrymen, therefore, in fullest sense of the responsibilities in- 
volved. 

But I have seen my own Gentile countrymen suffer long enough, 
so that the maudlin appeals from Jewry for "tolerance” fall on 
mine ears gone deaf. 

I give you The World Hoax as the first work of Ernest Elm- 
hurst, knowing that he feels as I do: that no price is too great 
to pay personally, to see this pestilence of Jewry forever extermi- 
nated from a Christian United States! 


7 


THE PREMISE 


RY an experiment! Walk up to the average 
American today and ask him to tell you what 
Communism is. 

"Everybody knows what Communism is!” he 
responds, surprised and not a little nettled at 
having a question so childish put to him. 
"Well, what is it?” 

"It’s a world-wide political party, originating in Russia, that’s 
lighting by revolutionary methods to destroy predatory Capital- 
ism. It invites the workers of the world to enjoy the same rights 
that have always been enjoyed by the aristocratic classes with 
influence and money!” 

"No more?” 

"Whatta you mean, more?” 

"But where do the Jews come in?” 

"What Jews?” 

"All Jews! All over the world. You know that Communism 
with its ghastly bloodglut, wherever you find it, is confessedly 
Jewish, don’t you?” 

"That’s Jew-baiting Naziism — and I dou t believe in Naziism. I 
believe every race has the right to worship God as it pleases.” 
"What’s worshipping God got to do with it?” 

"Well, Jews are persecuted because of the way they worship God, 
aren’t they? And that’s against the Constitution. It’s un-Ameri- 
can. Besides, it’s race prejudice.” 

"But from what you’ve seen of Communism here in the United 
States, you’ll agree it’s mostly Jew-financed and Jew-led, won’t 



8 


THE PREMISE 


"Well, the Jews have always been downtrodden and persecuted 
for their religion — just like the downtrodden in mass production. 
It’s not to be wondered at, that as a race they make common 
cause with all enemies of Gentile capitalism.” 

"Then you believe in sticking up for Jews, regardless of whether 
or not they are making 'common cause’ with a 'political party’ 
that is seeking to overthrow all governments by violence?” 

Your average American suddenly becomes disgruntled then and 
warily angry. "Well, they’re God’s Chosen People, aren’t they? 
The Bible says so.” 

"The Bible’s been rewritten about seven times since the Ascension 
of Christ. How much investigating have you done, to find out 
whether the Jews are God’s Chosen People or not — or whether 
that’s something they’ve put forward themselves to gain a re- 
ligious edge over Christians?” 

"I see. You are one of them Nazis!” 

"What’s being a Nazi got to do with the facts behind this busi- 
ness of bogus claims by Jews, so they have an excuse to overthrow 
all governments by violence?” 

"I dunno. And I don’t care. But I’m an American and against 
race prejudice. You asked me what Communism is, and I 
answered you.” 

"No, you didn’t answer me. You said Communism was merely 
a political party.” 

"Well. What else is it?” 

"Karl Mordecai didn’t say so. And he should have known.” 
"Who’s Karl Mordecai?” 

"The person you know as Karl Marx. Marx wasn’t his real 
name, you understand. It was only an alias he used to cover up 
the fact that he was a Jew — the same as this 'Russian’ Finklestein 
gets himself accepted under the bogus name of Litvinoff.” 

"I never knew Marx’s real name was Mordecai. What of it?” 

9 


THE PREMISE 

"Mordecai — or Marx — never claimed that Communism was 
political. He had other ideas and said so frankly.” 

"What did he say?” 

He said that his Theory of 'Scientific’ Socialism — that later be- 
came Communism in practice — was simply a means for smashing 
all Gentile governments so that the Jews might become 'emanci- 
pated’ — and supreme over Gentiles.” 

"Marx said that!” 

"It was the premise of his whole career. It resulted in Com- 
munism as you know it.” 

"The newspapers never put it so. I don’t find it anywhere in the 
Communist literature.” 

"So you’re familiar with Communist literature?” 

"I try to keep up with what’s going on.” 

"Then why haven’t you kept up with what’s going on in Ger- 
many? If you keep up with what’s going on, and read Com- 
munist literature, why don’t you read a bit of 'Nazi’ literature to 
balance up and give you both sides?” 

"I told you before, I’m against race prejudice.” 

"You believe in class prejudice!” 

"Who said I did?” 

"Well, you don’t express the same angry opinion about the Com- 
munists setting class against class. You don’t say that is un- 
American.” 

"I didn’t aim to start no argument. You asked me to tell you 
what I understood by Communism. I let you have it, and now 
you try to sell me on becoming a Nazi. Well, : I couldn’t be one 
if I thought you were right. I do business with Jews, and I owe 
ent a lot o’ money. The Jews get sore if you don’t fall in with 
this panning of Hitler. And besides, I’ve got two boys and a 
brother on PWA. If the Administration heard I was anti-Jewish, 
it might make my relatives a lotta grief.” 

10 


THE PREMISE 

And determined to put a halt to your "Nazi Jew-Baiting,” Mr. 
Average Citizen stalks off and will have no more to do with you. 
His colossal ignorance about what is going on is not only tragic. 
It is heartbreakingly pathetic. 

All that he has expressed in this conversation is a parroting of 
what he has had dinned into his ears so long and so insistently by 
America’s kept press, tinctured with its "progressive” doctrines of 
"liberalism,” that he actually believes he has been expressing his 
honest convictions — that on the whole you were disposed to sell 
him on substituting some Fascist form of government for Con- 
stitutionalism. 

Henceforth he recalls you as an exceedingly dangerous person to 
have running around loose in the Body Politic. Jews in the 
aforesaid kept press have contrived to create that conviction in 
him also. 

To agitate for the overthrow of Constitutionalism by violence — 
or even through New-Deal legislation in the name of "liberalism” 
— makes no one particularly dangerous. But to imply that inter- 
national Judah may have picked up and promoted the anti- 
Gentile system of Karl Mordecai, alias Marx, in order to pull 
down Christian culture and substitute the Jewish, exempting itself 
from any possible retributions by charging up the whole bloody 
business to the proletariat of the world fighting for its "rights,” 
converts you into a Public Enemy Number One. And the La- 
Follette Committee in the Senate, or the Dickstein Committee in 
the House of Representatives, should "investigate” you pronto. 
You are engaged in preaching Fascism in this nation, and Fascism 
— holy horrors! — might succeed Constitutionalism! 


11 


THE PREMISE 


N OW America is filled with millions of the foregoing average 
citizens — whose attitudes on Communism, Fascism, and 
Naziism, is dictated by the fact that they do business with Jews 
daily, or owe them money, or concede that this current Admin- 
istration is Yiddisher else a possible losing of their jobs on PWA 
would not be the implied penalty for talking against Jews openly. 
The nation is likewise filled with other millions of more erudite 
Gentiles, not beholden to PWA for any jobs, who are commenc- 
ing to note the Jewishness of Communism, the Jewishness of our 
Federal government and its crack-pot schemes for rescuing the 
country, and the well-nigh disgusting Jewishness of the repre- 
sentative daily press. These two classes are clashing hourly, with 
growing bellicosity, in every section of the public domain. Sooner 
or later this sort of thing is heard — 

"You say Communism is Jewish?” challenges the Liberal-Minded 
Gullible. 

"I certainly do!” the wiser man affirms. 

"Well, how can you prove it, aside from the fact that great num- 
bers of persecuted Jews flock into it to get them their rights the 
same as the workingman?” 

In nine cases out of ten, the more educated Gentile is imme- 
diately nettled and at a slight loss. He knows that there are a 
hundred instances where Jews themselves have boasted of the 
Jewish character of Communism and its sponsorship, but where 
and how 1 to put his hands on such statements, or fetch forth 
documentary proof to support his contentions, is at the instant 
beyond him. 

Truth to tell, he actually must search the press of the nation — 
and perhaps the politico-economic literature of the last generation 
— for the devastating weapons to show his scouring correctness 
in position. 

Well, the tim<» has come when such plight may be remedied. 

12 


THE PREMISE 


"Why has no one written a book to date,” exclaims the sincere 
critic of Communistic Jewry, "presenting the admitted hook-ups 
between Judah and Bolshevism?” 

The demand is a fair one. 

In response to its persistence, this volume in your hand has found 
literal expression! 

Communism, as you will now be shown, was hatched by a Jew — 
and a particularly disgusting one at that — kept alive by Jews, 
financed by them at the close of the world war, is staffed by 
them, installed by them in every country wherein it has taken its 
blood-toll, and at the present moment is being promoted to a 
lecherous "victory” in our Christian land by certain especially 
rapacious Sons of Judah, whilst thousands of other Jews brag 
openly of its "success” and readily concede its Jewish character 
and purpose from hide to marrow. 

The only way to convince the Gentile gullible that such state- 
ments are by no means Fascist propaganda, birthed in race preju- 
dice or serving the execrations of religious persecution, is to give 
him the simple but devastating life-stories of the Jewish gentle- 
men who have been Communism’s patrons from the first. 

Who was Karl Mordecai Marx and how did he come to project 
Communism at the start? Who was Lenin, Trotsky, Bela Kun, 
the whole devil’s spawn of apostate Jews — 276 of them from 
New York’s East Side — who swarmed into Russia at the birth of 
the Bolsheviki and clapped machineguns to the heads of White 
Russian Christians? What hook-ups has Stalin, the present Red 
Dictator, with officious world Jewry as we behold it today? 

This volume puts the whole documented narrative into your 
hands at last, for instant reference henceforth when the en- 
lightened non-Jew is challenged by his critics. 

Endorse it or don’t endorse it, as you prefer, but the Jew or non- 
Jew is not alive today who can refute the ensuing facts! 

13 


MARX 


HE JEW who originated Communism — Karl 
Heinrich Mordecai — who later changed his 
name to Marx, was born May 5th, 1818, in 
Treves, Rhenish Prussia, of Jewish parents. His 
father, a banker, whose forefathers had been 
rabbis for 300 years, adopted Protestantism for 
business reasons, when young Marx was six 
years old. Marx’s profession of Chrisitianity was nothing more 
than a gesture, a mere admission ticket to society. At heart he re- 
mained a thorough Jew, and from his earliest childhood his most 
ardent concern was his domination of the Gentiles — but called by 
him the emancipation of the Jews. For in spite of being a Neo- 
Protestant, he considered his new religion — and religion in gener- 
al, the Jewish law excluded — "an opium for the mind,” thus sub- 
scribing to the doctrine of the Illuminati, founded in 1776 by 
Adam Weishaupt, which secret society took a most prominent 
part in the French Revolution. Marx professed no allegiance to 
any concept of Christianity or Christian institutions, Christian so- 
ciety, or to any nation built on Christian principles. 

Always boastful and of a violent temper, his persistant slogan 
was: "Whatever Is, is Worth Destroying!”. As a pretend- 
ed German, when traveling in Holland he was ashamed of his 
nationality. In a like manner, when he wrote of Germans in 
his letters from London, he always referred to them as dogs. 
On the other hand, it may be safely concluded that he would 
have spoken similarly of any other nationals among which he 
might have happened to find himself, just as he did of the lib- 
eral French. He was twice expelled from France on account of 

14 



MARX 

uncouth conduct, and particularly because of his typical Jewish 
behavior — always full of objections and contradictions, always at 
odds with the world. 

The Prussian government lifted its restrictive censorship con- 
siderably in the year 1841, and Marx, realizing the new press 
liberty as a spring-board for the dreams of his race, did not hesi- 
tate to take the broadest advantage of the new liberalism. He 
edited the Rhenish Gazette for some months, until the auth- 
orities were forced to put a stop to his outrageous writing, for 
he knew no decency in the use of language. His efforts to 
make an impression on his contemporaries turned out to be too 
provocative for the Germans, and he was ousted from his posi- 
tion in 1842. The next year he went to France, where he edi- 
ted a couple of numbers of his German-French Diary, until the 
French government in its turn put an end to his literary ‘ activi- 
ties. It was then that his true psychology became known through 
the formulation of the nucleus of his Scientific Socialism. In this 
he revealed the fundamental fact, that his "scientific” doctrines 
of Socialism, on which he was then working, were the basic re- 
quisite for a potential domination by the Jewish race. For he 
was aware of the fact that he needed the assistance of the work- 
ing masses in order to accomplish this Jewish control, while out- 
wardly he professed to have at heart the workers’ welfare. 

In order to win the support of the non-Jewish working masses, 
it was necessary to begin making an impression upon them. 
This could best be accomplished by making them dissatisfied 
with their present living conditions, and by feeding them with 
theories of their alleged lifelong class struggle, with the inten- 
tion of finally centering their entire thinking around this point. 
Therefore the idea of creating dissension among the non-Jewish 
population was Marx’s most essential concern. To build a wall 
of separation between worker and employer, by utilizing and en- 
couraging every imaginable sign and shade of discord that 

15 


MARX 


might possibly exist — or could be created in relation to one an- 
other — and to use any real or imagined grounds for causing a 
breach between Gentile authorities and Gentile subordinates, 
these were the first principles around which he formulated his 
doctrines of "scientific” Socialism. Ultimately, Marx conclud- 
ed, having all the working masses under the control of firm be- 
lievers in his specifically planned Jewish theories, it would then 
be easy to work out a system, under which Jewish domination 
would become an accomplished and enduring fact. For Marx 
himself emphasized that his proposed doctrines were intended 
to serve the Jewish race first, and, as is proven, thereafter the 
non-Jewish masses. As before mentioned, he had openly made 
the vicious statement that "the Jews must emancipate them- 
selves first, before they can emancipate the 'others’,” — that is, 
the Gentiles, and this has been the pivotal point of Commun- 
ism throughout its whole history everywhere ! He never had 
a thought of emancipating the Gentiles — nor can one recall any 
instance throughout history that Gentiles ever pleaded to the 
Jews to solve social problems within Gentile countries. 

The conspicuous result of all this might be observed in the fact 
that wherever in the world Marx’s doctrines have been accepted, 
whether as Socialism or Communism, they have always worked 
profits for the Jews, but not for the Gentiles. Those same 
doctrines then, in the making, have proved themselves possible of 
application only in strongly Jew-penetrated or Jew-influenced 
communities, and have served members of that race and their 
agents, exclusively, while their sponsors are even now promising 
to carry other masses of would-be Gentile "beneficiaries” toward 
a tragic fate! 

When Marx thus laid the foundation of his "Scientific Socialism” 
he cunningly withheld from the broad non-Jewish masses the 
true purpose of his theories, through which, if applied according 
to his instructions, would come the desired "liberation” of all 

16 


MARX 

Gentile workers, after the Jews had first recorded their own 
" emancipation 

Disregarding all principles of Nationalism, Marx’s socialistic 
doctrines were based upon Internationalism, because the Jews 
were internationalists and belonged to no land in particular, or 
rather to every land as implied in their plan for world-domina- 
tion. In Lenin’s pamphlet On the Jewish Question issued by the 
Communist Party in New York, it is stated on page 17: 
"Marxism is irreconcilable with Nationalism,” and, further, 
"Marxism puts forward Internationalism to replace all forms of 
Nationalism.” 

Marx’s expulsion from France in 1845 led him to Brussels where, 
in collaboration with his fellow- Jews, Moses Hess and Friedrich 
Engels, he drew up the basic lines of the Communist Manifesto 
which appeared in 1848. This, therefore, may properly be re- 
garded as the composite expression of the leading Jewish minds 
of the time. 

Since, as has been shown, the complete control of the non-Jewish 
masses had to be Marx’s first step toward his ultimate objective — 
complete Jewish state control — it was essential to create a litera- 
ture with the sole purpose of instilling and fomenting dissatis- 
faction with existing Gentile institutions and dissension and class 
hatred between workers and employers, as well as disrespect for 
and aversion to their governments. Marx’s sets of "class litera- 
ture,” in which he also embodied various doctrines contributed 
by extreme labor leaders in Germany, France, Belgium and Eng- 
land, fulfilled this purpose. 

Taken all in all, the whole burden of Marx’s message may be 
summed up in the statement that only if the workers of the whole 
world unite under the absolute leadership of revolutionaries of 
the calibre of Marx himself and his associates, can their "eman- 
cipation” be assured. Thus he was cleverly hiding from them 

17 


MARX 


the knowledge that their combined cooperation would primarily 
cause the Jews’ domination over the non-Jews themselves — in fact 
that the Jews could obtain such domination only through their 
leadership of the non-Jewish workers. These facts concerning 
the ultimate objective of the Jews, constitute a point about which 
the Jew, Marx, and his followers until this very day, have re- 
mained conspicuously silent, and in very truth embody the most 
gigantic swindle ever perpetrated, because it is done on a world- 
wide scale. 

Any student of revolutionary movements must have noticed with 
no small wonder that during, and particularly after, each period 
of socialistic turmoil, Jews always have been the beneficiaries in 
one way or another, just as it has been a demonstrable fact that 
Gentiles always have been the losers. The Sigilla Veri — Bodung, 
Verlag, Erfurt, Germany — that remarkably inclusive Who’s 
Who in world Jewry, says pointedly that if the Marxists within 
the Communist and Socialist Parties are working toward the 
long-announced world revolution, this obviously must mean "the 
removal of all Aryan authorities, princes and churches, and their 
substitution by Jewish powers, Jewish princes and rabbis. The 
Marxist movement,” it concludes summarily, "never had anything 
to do with the liberation of any oppressed party be it that of any 
vocation, nor that of the bourgeoisie nor that of the workers or 
the proletariat in general.” 

It cannot be denied that Marx, since he camouflaged his ulterior 
Je wish-domination objective so cleverly with his theories of 
"Socialization,” even at that time attracted considerable atten- 
tion, although he himself was very well aware of the consummate 
rape that is implied in his Scientific Socialism. In spite of being 
a baptized Protestant, and having married the race-ignoring 
daughter of a German aristocrat, also of the Protestant faith, his 
race consciousness came to be a literal obsession with him and 

18 


MARX 


he remained at heart a Jew until his death, like other Jews 
whether they got baptized or became Mohammedans. At a 
miners’ congress at Lille, France, in 1873, he introduced his il- 
legitimate daughter, Eleanor, to the audience as a Jewess. All 
his life-work was devoted solely to the advancement of his race 
in so far as its members still shared the disabilities of the sub- 
ordinated masses, and so he rent the air again and again with his 
symposia of hatred toward the non-Jewish people, whether the 
Gentile ruling classes or the more indifferent bourgeois. In fact 
in this latter group he correctly recognized the particular and 
most formidable obstacle to his schemes. 

The Gentile world was not intended to learn that the broadly 
planned revolutions to be propagated from one country to an- 
other, were meant to serve only the interests of the Jewish race. 
Outwardly, however, Marx proclaimed as his objective the libera- 
tion of the working masses of the world from the alleged yoke 
under which they were laboring, though he himself never chanced 
sharing the lot of a hard-working man who has to toil with his 
hands for his daily bread. On the contrary, while in London 
and occupied with his larger literary works, Marx subsisted 
sumptuously, year after year, on the generosity of his wealthy 
"angel,” Friedrich Engels, who covered his daily bills as well as 
his seasonal trips to domestic and the more fashionable foreign 
spas. Marx, theoretically fighting the capitalists, was by no 
means ashamed to accept his subsistence from the capitalist 
Engels, who had inherited a cotton mill in Manchester, England, 
from his father. Moreover, in this very cotton mill of Ermen & 
Engels from the profits of which Marx drew up to three hundred 
fifty pounds Sterling a year as well as his extra expenditures 
such as trips and doctors’ bills, child labor was extensively em- 
ployed! It might not be out of place here to throw a sidelight 
on the total ignorance — or the consummate deceit — of the 

19 


MARX 


present-day American press as to the true nature of this pair’s 
alleged emancipation program: for the American weekly, Time, 
of May 11, 1936, refers to Marx’s collaborator Engels as follows: 
"He made such a success of the English mill at Manchester that 
he was eventually made a partner in spite of his regrettable 
politics. ...” 

At all events it was the basic point of understanding between 
Marx and his fellow-Jews at the time, that through the spread- 
ing of his class literature for the conquest of the proletariat of 
the world, the Jew should become the principal beneficiary; for 
if Jews were to lead the "proletarian slaves” out of their alleged 
bondage, it could be not unreasonably taken for granted that 
they would not overlook the ample opportunities for their own 
racial advancement. 

Therefore all this made it imperative that the Jews in all political 
activities became, and remained, the actual leaders. It may be 
recalled that during an anarchists’ congress in Paris in 1872, 
Marx withdrew his support when it became apparent that its 
leadership would be Gentile and that the viewpoint of the Jews 
would therefore become of secondary importance. It was then 
the Gentiles who were plotting a coup d’etat. Hence, no radical 
movement in which the Jews did not take the lead could result 
in what Marx had in mind when compounding his doctrines of 
Socialism — the real name for which should have been, "Doctrines 
for the Domination by the Jewish Race.” Marx’s refusal to 
participate further in the Anarchists’ Congress in 1872 was 
therefore clearly motivated. 

At the side of Marx, Engels and the before-mentioned Moses 
Hess — all stressing the Jewish purpose in their "Socialism” — was 
at that time also Ferdinand Lassalle, the son of Chaim Wolfsohn, 
in Germany. A letter which Lassalle’s father wrote to young 
Ferdinand on December 7, 1806, contains this: "Don’t give up 

20 


MARX 


writing in the language and letters of our people — the Jews — as 
well as in that of the others — the Germans.” 

Marx, as well as his companion, Lassalle, was well pleased with 
the idea of posing as the Messiah of the Gentile masses. Un- 
doubtedly these words spoken in 1860 by the founder of the 
Alliance Israelite Universelle in Paris, Adolphe Cremieux, "The 
doctrines of the Jews will some day cover the entire world,” must 
have made a deep impression on these Jews. They not only 
knew nothing of the Gentile workers’ aims and desires but were 
even estranged from them to such an extent that Ferdinand 
Lassalle, who became the founder of the Social-Democratic Party 
in Germany, expressly objected to shaking hands with any "dirty 
worker,” — whose class he was to "liberate” from its capitalistic 
oppressors! On the other hand, as reported in the Sigilla Veri, 
this Jew, Lassalle, succeeded in impressing Gentile workers to 
such an extent that their wives even taught their children prayers 
in which Lassalle was elevated to divinity! It is recorded that a 
certain worker’s child, of Berlin, when asked to say a nice 
prayer, repeated the following lines: 

"Ich bin klein, mein Herz ist rein, 
soil niemand drin wohnen, wie Lassalle allein!” 

"My heart is pure, though I am small, 

none others shall live therein but only Lassalle!” 

However that same "Messiah” Lassalle, as he boasted in a letter 
to Marx, in 1859 made attempts to incite a war between France 
and Prussia for the sole purpose of creating revolutionary chaos 
in Prussia through which he expected to actualize his plans for 
seizing power by means of an uprising of the German workers — 
whom he then believed he had well under control. 

21 


MARX 


Marx’s Communist Manifesto was compiled and written "to or- 
der” in 1847 by command of the international secret society then 
known as the League of Communists, so as to have at hand class 
literature for use in the coming years’ revolutions which were 
planned by this group of Jewish "intellectuals” for the sole 
purpose of destroying bourgeois and capitalistic Gentile society. 
It actually created in the minds of superficial readers the effect 
of a real devaluation of everything existing in so far as it was 
not created by or under the control of the Marxists. The new 
"common enemies” of the Gentile worker, according to Marx, 
were the Gentile state, Gentile capitalism and the Christian 
church. 

During 1848 Marx was the leader of the insurrection in Ger- 
many, from which country he, not being as successful as he had 
expected, was finally ousted, only to attempt some similar revo- 
lutionary enterprises in France the following year. After being 
turned out of France also, he took a last refuge in England, 
where this "workers’ leader” who himself could do no manual 
work, became absorbed in his writings, the essence of which 
is now known to the world as Marxism. 

The first international roll call of workers of the world, known 
as the "First International,” was arranged by Marx and held 
in St. James Hall, London, in 1864. The second "Communist 
International” was held in Paris in 1889. 

Marx’s basic preoccupation throughout his whole life was the 
relentless preaching of class-hatred among the Christian workers, 
against their Christian authorities. Indeed, he frankly states 
in his Communist Manifesto”: "The Communists refrain from 
keeping their views and intentions secret. They openly declare 
that their goal can only be achieved by a forcible destruction 
of all existing orders of society. The ruling classes shall tremble 
before the Communist revolution.” 

22 


MARX 


How superficially this program of Jewish domination through 
Marx’s doctrines has been studied by the great masses of Chris- 
tian workers, is shown by the fact that in most countries where 
the seeds of Marx’s "Scientific Socialism” have been sown, these 
doctrines have been most trustingly accepted at their face value 
and hardly one person out of a thousand has taken the trouble 
to investigate why the Jew, Marx, should so passionately want 
to "help” the Christian worker. 

In general, it may be stated that these doctrines, superficially 
considered, are apt to please those who lack any but the most 
materialistic conceptions of life. Furthermore, it is noteworthy 
that Marx’s racial kinsmen, including the Jewish capitalists, 
neither during his lifetime nor afterwards, displayed much in- 
terest in his theories as such. Neither did the Jews or Jew- 
mates care particularly to live up to them — see Engels and Las- 
sale, for instance. On the contrary their general aim was to 
obtain material and political advantage of others not of their 
race, and in particular of those who by nature happened to be 
less aggressive. 

In brief, Marx’s teachings like most other Jewish products man- 
ufactured for the use of Gentiles, have proven, curiously enough, 
of very little practical value when followed by the Jews them- 
selves. 

Marx’s frivolity towards those of his followers who were naive 
enough to believe in the sincerity of his "Scientific Socialism” 
has been adequately recorded in the case of one of his co-social- 
ists, a certain Wilhelm Weitling, who was jailed in Switzerland 
for dispensing Marxian views. A London Democrat, after 
interviewing Marx in connection with his Gentile co-fighter’s 
arrest, pictured him — Marx — as follows: "He is laughing about 
these fools who echo his proletarian catechism. I am convinced 
that the most dangerous ambition — power-drunkenness — has con- 

23 


MARX 

sumed everything in him, and that the purpose of his scufflings 
is motivated in nothing but personal power.”— Der Schulungs- 
brief, Berlin, July, 1937, page 262. 

The indisputable fact remains that his teachings were planned 
and adapted for the exclusive purpose of deceiving the Gentile 
worker, who was unequipped to analyze the real scheme behind 
his strategies. Says James Guillaume in his Karl Marx, pan- 
Germanist , His Marx s plan from the first day was to make 
the great workers’ organizations the instruments of his personal 
views, i.e., to enforce the emancipation of the Jewish race.” 
Jewish interest in furthering all left-wing activities is shown by 
a quotation from the Juedisches Volksblatt, Vienna, July, 1900: 

Let us promote the Social Democrats wherever possible; but let 
us be careful that the broad masses do not notice that they are 
just outposts for the Jews.” 

That Socialism, Communism and Bolshevism in reality are only 
links in the plan of world-embracing Judaism, with its final pur- 
pose of forcing the entire world under Jewish domination, has not 
only been recognized by far-seeing, race-conscious Gentiles all 
over the world, but it is today being quietly admitted by even 
some of the least educated workers in many nations. Not in- 
appropriately, Julius Streicher, one of Europe’s foremost students 
of the race problem and editor of the Stuermer, has said, "Only 
a few know of their— the Jews’— last plans. If the Gentile 
Marxists throughout the world had a suspicion of what ultimate 
end they are serving, they would assuredly tear all Jewish agents 
and functionaries to pieces!” 

The following letter written to Karl Marx by his fellow Jew, 
Baruch Levy, as quoted in World Service, Erfurt, Germany, on 
September 15, 1935, should prove also of exceptional interest at 
this point: "The Jewish people as a whole will be its own Mes- 
siah. It will attain world dominion by the dissolution of other 
races, by the abolition of frontiers, by the annihilation of 

24 


mon- 


MARX 


archy which has always been the support of individualism, and 
by the establishment of a world republic in which the Jews will 
everywhere exercise the privilege of citizenship. In this new 
world order the Children of Israel, who are scattered over the 
world, will furnish all the leaders without encountering opposi- 
tion; and this will more particularly be the case if they succeed 
in getting the working masses under their control. The govern- 
ments of the different peoples forming the world republic will, 
through the victory of the proletariat, fall without difficulty into 
the hands of the Jews. It will then be possible for the Jewish 
rulers to abolish private property, and everywhere to make use 
of the resources of the state. Thus will the promise of the Tal- 
mud be fulfilled, in which it is said, that when the Messianic 
time has come, the Jews will have the property of the whole world 
in their hands. Marx was expelled from France for the second 
time in 1845, and from Belgium in 1848. When in 1849 he re- 
turned to Germany and made preparations to publish a new 
Rhenish Gazette, the Prussian government ousted him for 
good. On again going to France he was for the third time de- 
ported as an undesirable. London finally became his haven of 
refuge, and he died there on March 14, 1883. 

One may safely take for granted that the Jews would not support 
any revolutionary movement unless their own gain and advance- 
ment thereby were assured, or at least considered before that of 
others. It is solely for this reason that most radical activities 
are Jewish-inspired, since Judaism and Bolshevism run on parallel 
tracks — the one is like the other. From the earliest days of the 
inception of Communism it has been recognized by a certain few, 
that this is a cunningly camouflaged stratagem for the domination 
by the Jewish minority at the expense and for the thorough 
oppression of the hypnotized” non-Jewish majority. In antici- 
pation of what the Jews, as promoters of Communism, may ex- 
pea in the United States when the truth shall have become 

25 


sufficiently recognized, James W. Gerard, former United States 
Ambassador to Germany, and who as a Tammany politician 
is personally familiar with American psychology, may be quoted. 
According to the New York Times of October 8, 1934, Mr. 
Gerard said, "As a friend of the Jewish race I want to state 
that if ever the American nation gets the idea that the Jewish 
race and Communism are synonymous, there is the possibility of 
a pogram in the United States that will make those of the Czars 
look like a small parade!” 

It is our purpose to provide further proofs of the assertion that 
Judaism, and Communism in all its phases, actually are synony- 
mous. Communism has at present become the most powerful 
weapon of the Jews for the furthering of their program for 
world domination, which means the literal and complete subjuga- 
tion of the Gentile races of the world. 


t 


16 


LENIN 


ENIN — whose true name was Vladimir Ilyich 
Ulyanov — was the world’s most active prop- 
agator of the Marxian doctrines. He was 
born, according to one source, the son of a 
merchant whose wife was of German-Polish 
descent. For a long time attempts were made 
to prove him a Russian, although his widow, 
N. Kroupskaya, was always known to be a Jewess. Yiddish was 
always spoken in their home, and Lenin always issued his official 
orders in that idiom. Dr. Gerald Winrod of Wichita, Kansas, 
reports advices from a former general in the Czar’s army, now 
living in Paris, that D. Petrovsky in his hook, on page 86, states 
that Lenin as a boy of seven was left in Simbirsk by a convoy 
of prisoners going to Siberia, and was brought up by a gentle- 
man named Oulinoff. Years after, a letter came from a Jew, 
Uko Troul Goldman, in a Siberian prison, asking about this boy, 
his son. This information tallies with that from another source, 
which adds that he was circumcised as Chaim Goldman. 

With all probability of truth it can be stated that "Vladimir 
Ulyanov” was bom April 21, 1870. As a student of 17 he par- 
ticipated in anarchistic activities against the government of Czar 
Alexander III, and the story went that a brother of his who took 
part in the plot to kill the Russian Imperial ruler, was sentenced 
to death. 

Lenin then for a time took a more theoretical attitude toward 
the Marxian doctrines — never, however, losing sight of their 
final aim, the destruction of the existing Czaristic government. 
But gradually he drifted into continuous attempts to organize 
terroristic movements, as he came to realize the futility of the 

27 



ft ESS* 


LENIN 

mere dogmatic following of the teachings of Marx, Engels and 
Lassalle. 

In 1895 Lenin went abroad to contact other radical groups. Thus 
in Germany, Switzerland and England, his ideas of immediate 
violence for the overthrow of the existing governments became 
transplanted into the minds of the hitherto more temperate ad- 
herents of Marxian Socialism. 

After Lenin’s return to St. Petersburg his extreme propaganda 
of anarchism attracted the attention of the government officials, 
and he was arrested and exiled to East Siberia for a term of 
three years. Returning to Russia in 1899, he started ofiF anew 
for Germany and for a while edited his radical paper Iskra in 
Munich. This publication later, with the assistance of Trotsky, 
was transferred to London. 

During a convention of radical leaders of Central Europe which 
was held in Brussels in 1903, Lenin promulgated his plans for a 
still more radical and more anarchistic system of government 
which he termed "Bolshevism,” the central idea of which was 
nothing less than the direct overthrow by violence of all gov- 
ernments and their traditional institutions. January 22, 1905, 
was the date set for Lenin and his associates to render proof of 
their theories, and their plans consisted of brutally wresting socio- 
political control from the hands of the Czaristic government 
in St. Petersburg, then the capital of Russia. Subsequently a 
crowd of tens of thousands pressed towards the Czar’s palace, 
led by a number of vociferous Jews who were prepared to an- 
nounce the "claims of the proletariat” before the Russian ruler — 
in which connection, consider the similarity of present-day 
marches on Washington or on our city halls. The Czar made 
known that the Duma was presently due to convene and that this 
national assembly would take up their grievances. However this 
did not satisfy the Jewish spokesmen, who demanded an im- 
mediate hearing. When this was refused they incited the mob 

28 


LENIN 


to furious rioting and an attempt to storm the palace. Troops 
were ordered to fire, and after frightful bloodshed the mob was 
forced to disperse. History recalls the massacre thus staged, 
as "Bloody Sunday.” 

British Government reports have attested that Lenin was financed 
in large part in his attempts to crush the Czar’s government, by 
the American-Jewish banker, Jacob H. Schiff of the banking 
house of Kuhn, Loeb & Company, in New York City; 
thus definitely indicating that the Bolshevist program was not a 
plan intended to benefit the Gentile worker, but • only interna- 
tional Jewry, which is exactly a fulfillment of Edouard Drum- 
mond’s prediction in his book The End of the World published 
in 1882 in Paris: "At a given hour Jewish finance will be let 
loose at the ruin of the world in order to erect on the remnants 
of the Aryan nations the Jewish world power.” 

While the anarchist groups in Russia at that time, however, were 
not strong enough to accomplish their objective, it should never- 
theless be recalled that even the then existing socialistic organiza- 
tions were Jewish in their nuclei. The first Jewish socialistic 
workers’ union was founded in the city of Vilna as far back 
as 1888. In 1897 there had been organized a "Jewish Workers’ 
Union for Russia and Poland,” which was generally referred to 
as the "Bund.” Its first congress was held in 1898 in the city 
of Minsk under the sponsorship of the Jew, Dimanstein, whose 
goal it was to create, under the cloak of socialistic activities, a 
Jewish-national state with the principal object of furthering Jew- 
ish interests and preserving Jewish traditions— F. O. H. Schulz: 
Jude and Arbeiter, Berlin and Leipzig, 1934. After this, some 
other proletarian and even bourgeois unions, became amalgamat- 
ed with the Jewish "Bund,” mistakenly expecting to find em- 
bodied in this "Bund,” principles identical with those of their 
wholly Gentile organizations. Thus it was that the fairly well de- 

29 




LENIN 

veloped Russian Gentile organizations blindly came to accept 
the outlines of Jewish socialistic theories along with the latter’s 
concealed program of Jewish advancement. It was only for 
this reason of course, that Jacob Schiflf by his financial support 
made possible the "Bloody Sunday” revolt, for he correctly rec- 
ognized in this anarchistic plot a specified Jewish aggression with 
Jewish principles embodied throughout. 

This was the first time in modern history that Gentile organiza- 
tions were trapped by Jewish elements and directly led out to 
battle for the Jews’ purpose of founding a state of their own. 
To all appearances, however, the Marxian doctrines of the work- 
ers’ "emancipation” were worshipped and adhered to. But in 
reality the Jewish "Bund” had been cunningly fanning and ex- 
ploiting any incipient discontent on the part of these mostly Rus- 
sian workers in order to make use of them for the Jews’ own 
purpose. 

The final result of this united revolutionary movement as we 
shall see later, came to be the Communistic Union of Socialist 
Soviet Republics of today, where now, at the expense of the over- 
whelming Gentile majority, the 1.7 per cent, alien-Jewish mi- 
nority is enforcing its racial domination through revolting ter- 
rorism. The putsch of January 22, 1905, was distinguished 
by the fact that the rioting Jewish element set aside all pretense, 
overnight, and reverted to the most outrageous barbarities. The 
obvious lesson here, should be marked and never forgotten. 
Lenin, after his defeat in the "Bloody Sunday” coup d’etat, 
soon made off for London. So as to strengthen the lines of or- 
ganized workers, for his purposes, he began that same year, 1905, 
to propagandize for the unification of industrial and rural work- 
ers. This proposition seemed to appeal, theoretically at least, 
to the great mass of industrial workers, for it would increase 
their fighting ranks by untold numbers. It was then that the 

30 


LENIN 


Communistic emblem, the hammer — for industry — and sickle — 
for agriculture — came into being. In 1907 Lenin carried to 
France and Switzerland also, this idea of uniting factory and 
farm workers under that common emblem of Communism, or 
rather Bolshevism. It was in this way that the present formula 
of class struggle was first established. History, however, fully 
proved within the next decade, that the process of turning the 
Marxian principles into practice in a peaceful way, was not ex- 
actly what the Jewish leaders wanted; for the period following 
close upon the revolutionary years has by no means disclosed a 
gradual transformation of Russia from a capitalistic state into a 
"government of the workers.” On the contrary, there has been 
abundant evidence of Russia’s being gradually — but nevertheless 
forcibly and inexorably — changed from a Christian country, into 
a Judaized state under the absolute and ruthless dictatorship of 
the Jewish overlords. 

L OR the purpose of impressing further the theories of Marx 
and Lenin on the minds of Socialistic and Communistic 
leaders in the various European countries, a congress, which in 
retrospect has become extremely significant, was held in Copen- 
hagen in August and September of 1910. Under the guise of 
being merely an "Oddfellows’ Congress,” many delegates, who 
later came to be outstanding representatives of radical thought in 
the various European countries, met there to outline and unify 
their left-wing programs on a world scale. The radicals Lieb- 
knecht, Ebert, Scheidemann and the Jewess Rosa Luxembourg 
came from Germany, Jew Trotsky as confidence man represented 
Russia, Clemenceau as delegate from France, Ramsay MacDon- 
ald from the United Kingdom, the then "red” Mussolini as rep- 
resentative of Italy, Vandervelde (alias Jew Epstein) from Bel- 
gium, Branting from Sweden, and Stauning in his native Den- 
mark, all played their parts in mapping out the future form 

31 


LENIN 


of government in their respective countries in accordance with 
the gospel of Marx and Lenin. The disproportionate part taken 
by Jews in this Congress was another indication of the consum- 
ing interest which these Asiatics had in destroying the old order, 
so that they could replace it by a state regimentation extending 
to the world’s Jewry all the material advantages to satisfy its 
"old racial dreams.” 

It was the purpose of this Congress, that the next indication 
of discontent on the part of the mass of Gentile workers should 
be the signal for general uprisings, through which revolutionary 
Jewry could destroy entirely the existing Gentile states, and re- 
place them by an order of purely Marxian planning. The 
"workers’ paradise” was thus to be established under rulers, who 
either were Jews, or their mere tools. Clearly, in this Con- 
gress were sown the seeds now matured into the condition of 
spiritual and economic upheaval, in which the world finds itself 
today. 

I N 1911 Lenin kept his headquarters in Switzerland, from where 
— with the assistance of such Jews as Zinovieff (Apfelbaum) , 
Kamenev (Rosenfeld) and Radomiolski — his Bolshevistic theories 
were spread over Europe through local agencies, for the greater 
part manned by Jewish scum. After that, their next center of 
activity was in Prague, where Lenin during an anarchist conven- 
tion, urged his undercover terror gangs to employ still more 
violent measures against the existing governments, although this 
cost him the support of the more moderate Socialists. During 
1912-13 Cracow, Galicia, was his next base of operations. His 
orders to all affiliated groups always were to spare no means 
of destruction whatever against the existing governments. 

At the outbreak of the war in 1914, Lenin was interned by the 
Austrian government in the capital of Galicia, then a part of 
the Austrian empire. However, certain influential Jews inter- 

32 


LENIN 


vened in his behalf, and he was granted refuge in Switzerland, 
where he opened up new headquarters in the city of Berne; 
Zinovieff was then, and remained until 1916, his right hand. At 
this time, the before mentioned radical paper Iskra was 
their main instrument of further corrupting more or less dis- 
contented labor groups in Central Europe. 

L? UT Lenin’s effective work during the war was done among 
t—* German workers and soldiers. By means of urging sabotage 
within the German industrial centers on one hand, combined 
with ideas of insubordination and desertion on the other, Lenin 
contributed considerably toward the demoralization of the Cen- 
tral governments’ fighting units. 

His far-reaching influence in radical circles in Russia was fully 
recognized by the German Social Democrats and the Centrist 
Party with its politics Catholically colored. Lenin became at this 
time intimately connected with the immensely wealthy Russian 
Jew Parvus (Helphand), who, by means of passports of five 
different countries, acted as the food supply agent-general for 
Germany. This man suggested to the German left-wing parties, 
that Lenin, with his crowd of anarchists, be sent to Russia so as 
to demoralize still further the already crumbling and partly de- 
serting Russian fighting forces. The then almighty Jew of Ger- 
many — as almighty as Baruch was in the United States — Wal- 
ter Rathenau, approved this idea, and through his influence the 
German government granted Lenin and his gang of known 
Jewish revolutionaries admittance into Russia via Germany and 
Sweden. Parvus had formerly become known through his radical 
writings, which in pre-war days had earned him a jail-term in 
Siberia. At the outbreak of the war he had offered his services 
to the government of Turkey, where as that nation’s oil-pur- 
chasing agent he had accumulated his huge fortune. Because 
of this acquired wealth, as well as through his being Germany’s 

33 


LENIN 


all-powerful provision agent during the war blockade, his political 
influence with the Social Democrats was very great. It was 
through intervention of these groups that the, then, Jewish-con- 
trolled German government made it possible for Parvus to finance 
Lenin, with his 33 anarchists, who, all in a sealed railroad car, 
crossed Germany from Zurich and Berne to Stockholm, Sweden, 
on April 9, 1917, for the express purpose of overthrowing the 
then existing regime of Adler-Kerensky, the latter being the head 
of the Mensheviki government, after the Czar Nicholas II had 
been forced to abdicate. Influential Jews in Germany had stressed 
the point to the German military authorities, that Lenin would 
be the very type of man capable of seizing power in Russia, with 
his bands of organized radicals, plus the liberal financial support 
of international Jewish bankers. 

f ERMANY, conversely, as a counter action to America’s entry 
into the war, consented to Lenin’s crossing the country be- 
cause of the prospect of his being able to break up the remainder 
of the Russian forces. This step, the Jewish advisers of the 
German government cunningly pointed out, would therefore auto- 
matically eliminate Russia as an enemy, and the German troops 
thus released from the Eastern front could be diverted to the 
West. It should not be difficult to comprehend the tremendous 
appeal of this prospect to harassed and encircled Germany. 

All this coincided with Trotsky, who had been mysteriously lib- 
erated from a jail at Halifax, Nova Scotia, also reaching Petro- 
grad with large financial support from Jewish banking firms of 
the U. S. A., Germany and Sweden. 

Lenin, arriving in Russia, and first having assured himself of the 
fullest cooperation of all Jewish revolutionary elements, imme- 
diately introduced a bill prohibiting all anti-Jewish activities on 
penalty of death. All Jewish criminal and political prisoners were 
then freed by his order, every Russian jail opened, all exiles in 

34 


LENIN 

Siberia granted amnesty, and all these lawless elements combined 
in creating a reign of terror of the most gruesome kind. The 
massacre of everyone who offered opposition to these liberated 
convicts, of whom a considerable number were Jewish, brought 
the pandemonium to a ghastly climax. The odds turned tempo- 
rarily against Lenin, and in July 1917 he had to flee to Finland. 
But he soon returned to resume his work of destruction, and 
gradually every Gentile opposition was suppressed. The Jew 
Sverdlov, Chief of the Executive Committee of the Communist 
Party, gave orders for the assassination of the Czar and his 
family, "and this order was carried out in the little town of Eka- 
terinburg, Siberia, on July 17, 1918, by the Jews, Yourovsky, 
Goloschchekin, Syromolotov, Safarov and Voikov.” — Gerald B. 
Winrod: The Truth About the Protocols, Wichita, Kansas, 1935, 
page 49. "The extermination of the entire Imperial house of the 
Romanoffs was the culmination of an age-old grudge on the part 
of the Jews.” — Cherep-Spirodovitch: The Hidden World Govern- 
ment, New York, 1926. It was intended as absolute deterrent 
against any counter-revolutionary attempts. It was the Jew, 
Jankel Sverdlov, as President of the Executive Committee of the 
Communist Party, who approved the Czar’s assassination by the 
hands of his co-racialists. The town of Ekaterinberg, in honor 
of the above-mentioned Jews’ verdict against the Romanovs, has 
been renamed Sverdlovsk. 

A proof that after the Czar’s assassination by Jews, the German 
Kaiser was listed to be the next victim of Jewish politico-ritual 
murder, is shown by a piece of Jewish poetry from the pen of 
the Jew, Dr. Wilhelm Eckstein, a former Munich lawyer who 
deserted to the French and under the pen name, Siegfried Balder, 
produced the Ghetto verses of which an appropriate translation 
is given thus: 


35 


LENIN 


"We’ll swear by God’s eternal name 
all Hohenzollerns’ death. 

There’ll be no peace till from the frame 
will roll their bloody head. 

"Don’t go to work, vacate the shop 
till they are 'liquidated.’ 

Soon you will find that castle’s top 
with a red flag decorated. 

"All culture, liberty and luck 
Be yours through courage bold. 

Give us your oath — yours is the flag 
we’ll make from black-red-gold.” 

From Muenchmeyer: Marxisten als Moerder, page 133. 

The struggle for power from 1917 to 1919 between the Kerensky 
government — equivalent to the Socialists of today — and the Bolsh- 
evik Party of Lenin was eagerly watched by Russia’s Jewry. It 
was observed, that with any shift of power the support of the 
Jews was generally transferred to whichever side seemed likely to 
gain the upper hand in the situation. Thus after Kerensky was 
defeated in November 1917, the Jews increasingly became the 
driving force within the newly established regime of Lenin. 
Therefore this new and self-made ruler of Russia necessarily had 
to cement his authority by favoring Jews for all types of key 
positions. Entirely Jewish in his sentiments as well as in his 
political views, he realized that only among Russia’s Jewry would 
he be able to find co-workers with the natural instinct for crush- 
ing all civilization not of Jewish origin and structure. An inter- 
esting note on this point is to be found in the Jew Basil Matthews’ 
book, The Jew and World Foment, page 117: "A nation like 
the Jews, that produces a surplus of intellectuals, from the point 
of view of earning a living, automatically provides through its un- 
employed intelligentsia a leadership for revolution.” 

36 


LENIN 


Until 1919, the remainder of the Mensheviki Party still offered 
resistance to Lenin’s regime. And the battle for supremacy in 
the civil war that smoldered until late in 1919 between the White 
forces and the Bolshevik regime was amply aided by Jewish con- 
spirators during its whole course. Thus, for instance, the White 
troops of the Mensheviki were handicapped by a sabotaged arh- 
munition supply, as well as being subjected to extensive espionage., 
which factors were mainly responsible for the party’s ultimate de ; - 
feat long after Kerensky had abdicated. Thus Lenin’s Jewish 
Bolsheviki finally gained the upper hand. 

Marx’s Jewish revolutionary program of 1848 became, a reality in 
the Soviet regime under the leadership, through 1918 and 191,9, 
of the trio Lenin, Stalin, and Sverdlov. A Jewish state was in 
the making — one of the Zionists’ dreams had come true,. The 
Jewish five-pointed red star of Zion was adopted as the insignia 
of the Jewish Soviets, and has since been made the national 
emblem. And according to Marx’s precepts, in the newly created 
state Jews were given all opportunities for advancement before the 
Gentiles’ interests were even so much as thought of. The Gentile 
majority, in fact, came to be regarded as "the dull beast, the 
public,” an expression used by Louise Bryant, the widow of the 
Communist poet John Reed, and the divorced wife of Former 
U. S. Soviet ambassador William C. Bullitt. 

On March 28, 1919, Lenin sent 100 million Hungarian crowns— 
according to New York Times’ report — -to the Hungarian Jew 
Bela Kun with the order to form an army for use against Austria; 
after the Third International had been called on the 6th of the 
same month by the Jew Manuilsky. •'< :<••• 

The chief figures at this congress were the Jews Zinovieff, Felix 
Kohn, and Karl Radek-Sobelsohn, and it was at this time that the 
Jewsectia — the Jewish section of the Comintern — was formed. 
The favoring of the Jews with primary rights and privileges, 

T7 


LENIN 

(whenever possible, was then stipulated in the Soviet, and hence- 
forth the Central Committee of the Communist Party was com- 
mitted to enforcing all laws tending to grant the Jews state pref- 
erences, to which no other race or religious sect should be entitled. 
Therefore the Russian revolution was a strictly Jewish revolution, 
and in no sense a workers’ revolt. Says a report from the "Jew- 
sectia” of 1919: "In the course of developments during the past 
25 years in the Western District (Poland and West Russia) the 
Jewish worker constituted the only revolutionary element. The 
Jewish worker expanded his activities during the revolutionary 
epoch into almost every town and borough.” 

Accordingly, Lenin’s first step after the revolution was the ap- 
pointment of Jews to practically all important government posi- 
tions. Out of the 276 Jews, who emigrated from the lower East 
Side in New York with Leon Trotsky in 1917, no less than 170 
were reported to have been made legal officials immediately upon 
their arrival in Russia, though most of them could not even speak 
the Russian language. R. B. Dennis, a former functionary of the 
Y. M. C. A. in Russia, testified before the Overman Congres- 
sional Committee in 1918: "Our general opinion in Moscow was, 
that anywhere from 20 to 25 percent of the Communists in Soviet 
Russia had lived in America.” 

The all-important authority of enforcing the new Soviet laws, by 
which the Jewish revolutionaries were to interpret their concepts 
of social order, during the following transitional period, was 
placed in the hands of a military cabinet of eight, of which five 
were Jews, with Trotsky at the head. The following detailed list 
further discloses some of the principal appointments of Jews dur- 
ing the regime of Lenin: 


38 


V 


LENIN 

Latchevitch as Commissar of the Siberian District. 

Poser as Commander of the North Front. 

Zinovieff in the same capacity in Petrograd. 

Kamenev as Military Chief of Moscow. 

Sokolnokov as War Councillor of the Civil Front. 

Serebroski as Chief of the Artillery Plants. 

Messing as Chief Councillor for Labor Defense. 

Jurenev as Military Commissar of the Army and Navy. 
Pjatnitzki as Chief of the General Staff of the World Revolution. 

From authentic sources it has been stated, that in the Central 
Committee of the Communist Party in Russia before Lenin, from 
1903 to 1917, Jews constituted 29.5 percent, from August to 
October, 1917, 40 percent, in 1918, 34.8 percent, in 1919, 22.2 
percent, in 1920, 25.8 percent, in 1921 25 percent, and during 
Lenin’s last year, in 1922, 23.9 percent. (Herman Fehst: Bol- 
schewismus und Judentum, Berlin and Leipzig, 1934.) 

In the Politbureau, the strongest government department under 
Lenin, Jews numbered 8 times their strength in proportion to their 
membership in the Communist Party, while in the party itself 
they only averaged 5 percent of the total membership. The Polit- 
bureau was 40 percent Jewish in 1919, 28.6 percent in 1920, 
while their strength increased to 42.9 percent in 1922. 

The chief positions in the Press Bureau were likewise held by 
Jews, Radolsky being the appointed censor of all Soviet journal- 
istic activities during the whole of Lenin’s regime. Thus the 
Aryan, and other non-Jewish races, were supplied with Jewish- 
filtered news and views exclusively. All the Jewish-Marxian am- 
bitions were amply satisfied under Lenin’s oligarchy, while the 
submerged non-Jewish population of 98.3 percent — think of it ! — 
ever since that time has been deprived of all opportunities of 
journalistic — as well as political — representation! The proletarian 
revolution, for which the Russian worker had been so deceitfully 

39 


LENIN 


urged to fight, never became a reality. Instead, he has witnessed 
a Jewish domination from the very first day of the revolution. 
The nationalization of all Russian property was started under 
Lenin 1 with the simultaneous confiscation of all private bank de- 
posits, jewelry, gold and silver and all other articles of value, for 
instance, art and stamp collections, books and so on. This en- 
actment at one stroke enabled the Jewish underworld to strip 
Gentile Russia bare of all its portable valuables. The marplots 
thereby were given full opportunity of looting all the nation’s 
monetary resources. Thus, two Russian Jews, Levy and Samuel, 
were arrested on November 12, 1920, by the French Surete, when 
they arrived in Paris by way of Constantinople with trunks loaded 
with gold to the amount of 72 million rubles (36 million dol- 
lars). As an example of the honesty of Jewish officialdom 
"World Service” of Erfurt, Germany, on December 1, 1936, cites 
the Russian paper Russ of Buenos Aires to the effect, that two 
women had been claiming at a Paris Rothschild bank the (stolen) 
fortune of the supposedly executed "comrade” Zinovieff (Apfel- 
baum) whose bank deposits in France had been around 10 mil- 
lion gold francs. 

This corresponds with a confidential statement made by a Rus- 
sian Jew (now living in Washington, D. C.) to the author, that 
he went to Russia in 1934 to ascertain, whether his buried gold, 
"confiscated” during the revolution of 1917-18, was still safe in 
its hiding place, so that it could be found, when conditions ulti- 
mately should become safe for the Jews in Soviet Russia. They 
are safe! 

During 1920, the Central Council of Commissaries consisted of 
20 members, of which 17 were Jews and only 3 Russians. The 
Commissariat of War then consisted of 43 members, of which 
34 were Jews. In the Commissariat for Foreign Affairs, out of 
17 .members 14 were Jews, while in the Commissariat of the 

40 


LEJSTIN 

Provinces, 21 out of 23 were of the same race, as were 45 out of 
the 55 members of the Commissariat of the Interior. In the De- 
partment of the "Fourth Estate,” the Press, out of 42 members 
41 were Jewish, the only exception being the "shabes goy”— 
Gentile front — Maxim Gorky. Altogether the precentage of 
Jews in the Commissariats, the highest offices of the land, was 
during the regime of Lenin as follows: 

In 1917-18, of 316 Commissars 300 were Jews 

In 1920, of 457 Commissars 322 were Jews 

In 1921, of 550 Commissars 447 were Jews 

In 1922, of 525 Commissars 445 were Jews 

Even under the Gentile Stalin’s regime this ratio has not changed 

materially, as will be seen in the chapter Stalin. 

The nationalization of the industries remained during Lenin’s 
regime largely a theoretical point in Russia’s Judaization program. 
And the first attempt to collectivize the farms and their products 
was met by the farmers with a flat refusal, when it became ap- 
parent that the agents appointed by Lenin for that purpose were 
Asiatic Jews exclusively — this discovery coming as a great shock 
to rural Russia in 1920. 

A great many factors were responsible for the general farmers’ 
strike that swept Russia in 1921. The former farm owner was 
being made just a hired hand, with Jewish overseers and Jewish 
Commissars to collect his crop. So in that year the farmers re- 
fused to sow, in a nationwide protest against the Jewish regime, 
and the terrible famine of the following winter and spring, which, 
according to the Soviet statistician Oganovsky, took a toll of 5,- 
200,000 lives, was the tragic outcome. The problems of the 
Russian proletariat have indeed been a great deal farther from 
their solution since the Jewish usurpation than has been the case 
in any previous period, including the regime of the most despotic 
Czar who ever ruled Russia. 

Mr. R. Wilton, Russian correspondent of the London Times, as 

41 


LENIN 


quoted from the Fascist, London, wrote in September 1920: 
"The Jewish domination is supported by certain Russians. They 
are mere screens and dummies, behind which the Sverdlovs and 
the thousand-and-one Jews of Sovdepia — meaning Soviet official- 
dom — continue their work of destruction.” This conclusion is 
supported by the following statement by the Jew, M. Cohen, in 
The Communist under date of April 12, 1919: "Without 
exaggeration, it may be said that the great Russian Revolution 
was indeed accomplished by the hands of the Jews.” Clare Sheri- 
dan, traveler and lecturer, confirmed this in an interview which 
appeared in the New York World of December 15, 1923: "The 
Communists are Jews, and Russia is entirely administered by 
them.” 

The destruction or desecration of the Christian churches, as well 
as the dispersion or annihilation of the congregations — all this 
too was included in the program indispensible for the assurance of 
permanent Jewish success. In Lenin’s Socialism and Religion 
he declares: "Communist propaganda necessarily includes the 
propaganda of Atheism.” Therefore the national persecution of 
all Christian worshipers has been made legal under a regime that 
is and has been Jew-controlled throughout. While the Com- 
munist Party already, from 1919, had a Jewish section, no 
Catholic or Protestant or Mohammadan section ever was estab- 
lished though the adherents of any of these religions outnumbered 
by many times those of the Jewish faith. 

The following report from the early revolutionary days is ex- 
tremely significant, coming from Victor Marsden, Russian cor- 
respondent of the London Morning Post: "At present (1918) 
all Bolshevik Commissaries are Jews. All the agitation for the 
'glorious revolution’ both in 1905 and in 1917 was worked out 
by Jews. These Jews have stripped Russia bare of all portable 
property. The Jews today are the only people in Petrograd able 
to walk steadily; they have food, no one else has. Indeed, the 

42 


LENIN 

Jews have all along been well fed, and never was a Jew seen in 
the queues for food. Yet they 1 come in ever-increasing numbers 
from all parts of Russia — and even from England and America 
— and all are well-fed.” 

With such an incredible state of affairs inevitably fomenting 
violent retribution on the part of the deceived and despoiled Rus- 
sian Gentiles, no less than 1,236 pogroms were recorded through- 
out Russia during Lenin’s time, with casualties numbering over 
31,000. The Russian workers and farmers had learned their 
lesson well, and now all of Russia knows that Communism is a 
plot of the Jews to enforce their own racial world domination. 
There is in existence a circular letter, which throws a sharp light 
on these Jewish aspirations, and also is singularly revealing re- 
garding the whole Russian situation. It was printed in Hebrew 
and found in the pocket of the dead Jew Zunder, Commander of 
the 1 1th Sharpshooters Battalion of the Bolshevik Army. Printed 
in the Russian paper Prizyv in Berlin, on February 5, 1920, it 
was addressed to the representatives of all branches of the Israel- 
ite International League, and read as follows: 

"Sons of Israel! The hour of our ultimate victory is near. We 
stand on the threshhold of command of the world! That which 
we could only dream of before, is about to be realized. Only 
quite recently feeble and powerless, we can now — thanks to the 
world’s catastrophe — raise our heads with pride! 

"We must, however, be careful. It can surely be prophesied that 
after we have marched over ruined and broken altars and thrones, 
we shall advance further on the same indicated path. 

"The authority of the — to us — alien religions and doctrines of 
faith, we have through successful propaganda subjected to a 
merciless criticism and mockery. We have brought the culture, 
civilization, traditions and thrones of the Christian nations to 
stagger. We have done everything to bring the Russian people 
under the yoke of the Jewish power, and ultimately compelled 

43 


LENIN 

them to fall on their knees before us. We have nearly completed 
all this, but we must all the same be very cautious, because op- 
pressed Russia is our arch-enemy. 

" Our victory over Russia, gained through our intellectual super- 
eriority, may in a future generation be turned against us! 
"Russia is Conquered and brought to the ground. Russia is in 
the agony of death under our heel, but do not forget not even 
for a moment — that we must be careful! The holy care for our 
safety does not allow us to show either pity or mercy. At last 
we have been allowed to behold the bitter need of the Russian 
people, and to see it shed tears! By taking from them their 
property and gold we have reduced this people to utter slavery! 
Be cautious and silent! We ought to have no mercy for our 
enemy. We must make an end of the best and leading elements 
of the Russian people so that this vanquished Russia may not 
find any leader! Thereby every possibility will vanish for them 
to resist our power. We must excite hatred and disputes be- 
tween workers and peasants. War and class-struggle will de- 
stroy all treasures and culture created by the Christian people. 
But be cautious, Sons of Israel! Our victory is near because our 
political and economic power and influence upon the masses are 
in rapid progress. We buy up government loans and gold, and 
thereby we have controlling power over the world’s exchanges. 
The power is in our hands, but be careful — place no faith in 
traitorous shady powers! 

"Bronstein (Trotsky), Apfelbaum (Zinovieff), Rosen fe!d 
(Kamenev), Steinberg — all of them are like unto thousands of 
other true sons of Israel. Our power in Russia is unlimited. In 
the towns, the Commissariats and Commissions of Food, House 
Commissions, etc., are dominated by our people. Be careful, 
cautious, because no one excepting ourselves will protect us! 
"Remember we cannot rely upon the Red Army, which one day 
may turn it's weapons of warfare upon ourselves. 

44 


LENIN 


Sons of Israel! The hour for our long-cherished victory over 
Russia is near; close up solid your ranks! Make known our 
people’s national policy! Fight for eternal ideals! Keep holy the 
old laws, which history has bequeathed to us! May our intel- 
lect, our genius, protect and lead us! 

"Signed, The Central Committee of the Petersburg Branch of 
the Israelite International League.” 

No other testimony than this could better confirm the Jews’ 
insolent scheme of incessantly fomenting workers’ insurrections 
against their employers and all civil authority, for the sole pur- 
pose of obtaining control of Russia as a first step toward their 
ultimate objective: world control. And within Russia, for decades, 
Jews have been found undermining the old structure of Chris- 
tian civilization, under every imaginable pretext. 

Another quotation, bearing even more directly upon the labor 
question, should not be omitted here. It is a statement, asserted 
by the 'Russian’ newspaper in Paris, Vosroschdenje, of Feb- 
ruary 2, 1931, to have been made in 1919 by the author, Karl 
Radek (Sobelsohn) to his fellow-Jew Walter Rathenau, then 
at the height of his power in the German government: "We 
Bolshevists will know how to force the Russian worker into sub- 
jugation, and we will know how to check any objections to our 
orders with — machine guns. The worker who enjoys liberty soon 
becomes arrogant and undisciplined; the deprived worker, being 
driven by hunger, works all day for a miserable piece of bread, 
that he will receive at night; the worker stripped of all civil 
rights, who is afraid to be shot at the least opposition — that 
is the obedient worker.” 

Plain speaking, is it not? 

Up to now, the Jewish world-wide press control has prevented 
the American public from learning but very few of these facts. 
Today, however, the American worker shall be given the truthful 
statement, that Communism and Judaism are synonymous terms, 

45 


LENIN 


and that one of these concepts without the other is impossible. 
The American worker shall learn to understand, that Commun- 
ism is a purely Jewish scheme and never was intended to help 
the Christian worker, but on the contrary, planned solely to 
form a step toward the world domination by the Jewish race, 
at the expense of all Christians. The rosters of Red officials in 
Russia during the regimes of both Lenin and Stalin constitute 
irrefutable proof of this statement. 

Lenin died on January 21, 1924, in an advanced stage of syph- 
ilis — causing total paralysis. "During his last days he crawled 
on the floor like a helpless child, imploring forgiveness of each 
piece of furniture for his misdeeds,” says the Evangelican-Luther- 
an Gemeindeblatt, Milwaukee, Wis. His embalmed body, in a 
glass coffin, is placed in a monument in the center of Red Square, 
Moscow, under a constant guard of 16 sentries. The worshiping 
crowds of misled Russians do not know Lenin’s life history. 
Through the perversion of Jewish teachers and press agents, the 
new generation of Russians is having Lenin pictured as a national 
saint. For had he not labored, as no one else ever had, for the 
holy cause of Jewish world domination? 

Ironically enough, one of Lenin’s many, allegedly, self-composed 
literary efforts bears the title: "The Self-Determination of the 
People.” It is of this, precisely, that the great masses of the 
Russian people have been deprived. The only group that has 
been granted the right of self-determination in the Soviet, and 
this by the blood and sweat of the other groups, is the 1.7 per- 
cent, Jewish minority. The Bolshevist dictatorship has plunged 
the non-Jewish majority there into a state of slavery unequaled 
in all times, while the Jews are gloating over the creation of their 
Jewish state, exactly as planned in 1888 by the first Jewish 
Workers’ organization, the "Bund.” 


46 


TROTSKY 


N THE rise of modern Communism, the Jew 
Laiber Davidovitch Bronstein, later to be 
known as Leon Trotsky, has played a part 
second in importance only to Lenin’s murder- 
ous and destructive career. Trotsky was bom 
October 5, 1877, in Kherson, near Elisabet- 
grad; his father was a miller. At the age 
of 15, Trotsky was expelled from school because of his violent 
temper. Following this discharge he went to a university for a 
brief period, but there also his objectionable personality, as well 
as his subversive activities, put an end to the course of his edu- 
cation. But it was continued in other fields. 

Next, his association with the South Russian Workers’ League 
led to his arrest in the year 1898. A year later he was exiled 
to East Siberia, whence, however, he managed to escape during 
the third year of his term. As Bronstein he then went to Lon- 
don on a forged passport, henceforth using the name Trotsky. 
In England he collaborated with his red comrades, Lenin and 
Litvinoff, on the radical newspaper Spark. 

At the side of Lenin the present-day Leon Trotsky became one 
of the ringleaders of the anarchistic plot directed against the 
Czaristic government in January, 1905. He was arrested in the 
"Bloody Sunday” rioting and again exiled to Siberia the next 
year, his sentence this time calling for a life term. But he 
escaped in 1907, and thereafter for a time remained in hiding 
in various continental cities, making Vienna and Paris the chief 
bases for his inflammatory activities. Besides writing for work- 
ers’ papers in Central Europe, he also at this period contributed 

47 




TROTSKY 

to the Jewish Russian paper Pravda. But writing for workers’ 
newspapers at that time was not an occupation sufficiently lucra- 
tive to warrant Trotsky his daily expenses. So it came to pass 
that for once in his life for a short time he actually went into 
a chemical factory in Vienna in the capacity of common laborer 
when his wealthy co-racialist, Dr. Herzenstein — who had largely 
financed Trotsky’s printing enterprises — began to discontinue his 
money support. 

The Jewish world conspiracy became an acknowledged fact 
through the Oddfellows’ Congress held in 1910 in Copenhagen. 
In this Congress he participated, along with delegates from the 
Social Democratic Parties in the various European countries, 
as described in the chapter preceding. 

During the period of Balkan unrest in 1912-1913, Trotsky acted 
as correspondent for a group of left-wing newspapers. Another 
equally important purpose of his sojourn in the Balkan states 
at this time was that of Bolshevizing the armed forces through 
his organizing efforts among the working classes. 

Leaving Constantinople, Turkey, in 1914, he went to Austria, 
Switzerland and Germany, and, like Lenin, engaged in revolu- 
tionary propaganda within the armies of the warring countries, 
with the aid of his racial and spiritual co-workers. An eight- 
months’ term of imprisonment in Germany was once the result 
of his agitations. In 1915 he arranged an International Wo- 
men’s Conference in Berne, urging the women to redouble their 
anti-war propaganda for the purpose of assisting the Jews in 
seizing power through sabotage and strikes. 

During 1916 Trotsky advocated the idea of a United States of 
Europe, a proposal to which he neglected to add: — under 

Jewish control!” 

Having failed in his efforts to interfere with the programs of 
Austria and Germany at that time, he proceeded to France in 

48 


TROTSKY 

1916 with the purpose of continuing the same propaganda of 
sabotage and refusal to render patriotic service to one’s country; 
and his affiliations with the Russian military units at the French- 
German front resulted in numerous cases of mutiny, with the 
ultimate effect that the French High Command ordered the whole 
Russian detachment to be returned to its native country. The 
French authorities, who soon became aware of Trotsky’s activities, 
subsequently deported him. On crossing the border to Spain 
he was again arrested, but later released on producing proof that 
he merely intended to take a steamer from a Spanish port to the 
United States. This trip was made in January, 1917, when he 
arrived in New York over the Cuban route. There his racial 
kinsmen, proletarians as well as Jewish high financiers, who had 
been anxiously awaiting him, received him with music and flowers. 
The condition of Russia, long on the brink of demoralization and 
collapse, now seemed ripe for the final Jewish onslaught, for 
which the last preparations were to be made in New York. In- 
tensely preoccupied with this, Trotsky nevertheless was in close 
touch at the same time with both the scum of the New York 
Ghetto, and prominent Wall Street Jews. 

He published at this time some highly inflammatory articles in 
the Jewish paper Novy Mir, and occasionally delivered soap-box 
orations in Yiddish to the rebellious crowds of the lower East 
Side. "His last speech in New York in March, 1917, on the eve 
of his departure for Russia, contained the following order: 'I 
want you people to organize, and keep on organizing, in order 
that you may be able to overthrow this dirty, rotten government 
of the United States. I am going back to Russia to overthrow 
the government there and stop this war with Germany.’ ” — Rev. 
W. E. Biederwolf, Poinciana Chapel, Palm Beach, Fla., in a 
radio sermon on January 26, 1936. This was all the more as- 
tonishing, since the leading Jewish daily in the U. S. A., the 

49 


TROTSKY 


New York Times, on January 15, 1917, had contained the 
information, that Trotsky had arrived in the U. S. after hav- 
ing been expelled from European countries for his "Pacifist 
activities!” 

Trotsky’s all-important purpose in coming to New York, how- 
ever, was to seek from wealthy Jews, sufficient financial support 
to carry through the final break-up of the Russian empire and 
make of it a Jewish state. "And it was for the main part, 
Jacob H. Schiff of the banking house of Kuhn, Loeb & Company, 
New York, who finally furnished Trotsky with the required 
capital.” — Col. Sanctuary: Are These Things So?, pages 216 
and 362. "This was the same Schiff who had financed the in- 
surrection that culminated in the 'Bloody Sunday’ massacre in St. 
Petersburg on January 22, 1905.” — L. Fry: Waters Flowing 
Eastward, page 61. 

On March 28, 1917, Trotsky embarked for Europe with a gang 
of 276 East Side anarchists, many of them Jewish-Russian in 
origin. But the British-Canadian authorities detained the expedi- 
tion in Halifax and interned Trotsky at the Amherst Prison 
Camp; for the Allied Secret Service there had been well-informed 
of the subversive purposes of the expedition. It was due to the 
intervention of a group of Washington Jews, high in the coun- 
sels of President Wilson and the Democratic War Administra- 
tion, that our State Department prevailed upon the Canadian 
authorities to release Trotsky’s gang. After one month’s delay, 
the journey to Russia was resumed by way of Stockholm; for also 
the provisional government of Kerensky had agreed to Trotsky’s 
return — not suspecting its ulterior purpose. 

Besides the confessed financial support from certain heads of the 
Jewish banking house of Kuhn, Loeb St Company, of which Felix 
M. Warburg and Otto H. Kahn — both born in Germany — 
Mortimer Schiff, Jerome H. Hanauer, and Guggenheim then 

50 


TROTSKY 


were responsible directors, Trotsky received further capital from 
Jewish firms in Europe such as Nya Banken in Stockholm, the 
Rheinische-Westfaelische Syndikat in Germany and Max War- 
burg, Hamburg banker — a brother of our Felix Warburg — so as 
to assure ample success for his subversive undertaking. 

Upon arriving in Russia, Trotsky immediately took the initial 
steps by ordering his gang of 276 Ghetto radicals to occupy — 
within the police, judicial, federal and municipal bodies through- 
out the whole of Russia — the official chairs, with the view of is- 
suing new laws in order to make the entire Gentile populace 
obedient to Jewish-Bolshevik fiats. It was from all Russia’s prin- 
cipal cities that the Trotsky terrorists, composed of New York 
Ghetto Jews exclusively, penetrated the rural population, inflict- 
ing upon them laws and orders to suit the needs of assuring to 
that Jewish minority the success of their domination-plot as the 
major step in acquiring the means of making the entire world sur- 
render to the plans of their racial subjugation. As the head of 
the Cheka, Trotsky placed at least one Jew in every military de- 
tachment to do the spy work and to report every deviation that 
might be considered derogatory to Jewish plutocratic aims. 

The immediate dissolution of the Russian White Army and 
Navy, after two years of civil warfare, was, then, directly due to 
Lenin’s and Trotsky’s organized efforts, the final success of which 
was now in sight — because of these vast sums of Jewish money, 
pooled solely for the destruction of the Imperial Russian regime. 
All of the revolutionary groups as well as the liberated criminals 
could now be bribed and armed so as to crush, also, the Kerensky- 
Mensheviki regime which had succeeded the Czaristic govern- 
ment. This regime, as outlined before, still clung to some 
small sort of order, as prescribed by Marx. But Marxian Social- 
istic doctrines were declared out of date, and it was adherents of 
anarchistic-Bolsheviki theories who confronted the disintegrating 

51 


TROTSKY 


remainder of the Imperial Russian forces. The Red terror group 
finally gained the ground, due to its relentless and fiendish 
methods of murder and destruction, so that finally the outward 
symbols of Russian-Christian civilization were wiped out. Thus 
came the gradual collapse of the opposition to Kerensky and the 
White Russian Mensheviki army. When finally Trotsky’s mur- 
derous gang from the ghetto of New York City was gaining 
political ground by way of looting and ransacking Gentile Russia, 
Schiff was alleged "strutting up and down Wall Street like a 
proud peacock, saying, 'Mein leetel Russian Revolution has suc- 
ceeded at last.’ ” — Col. E. N. Sanctuary: Are These Things So?, 
page 362. 

EON TROTZKY then, besides heading the Department of 
■* — J Railroads and the Foreign Ministry, also was made War 
Minister. It was he, too, who organized the Red terror police — 
the Cheka, later called OGPU — the Jew Uritzky with fellow- 
Jews filling up the ranks of this new police force fifty percent, 
so as to create that state of terroristic despotism so necessary for 
the maintenance of the Jews’ newly acquired power. The Jew 
Jagoda later succeeded Uritzky as head of the Cheka. Through- 
out the whole country Jews were appointed as district chiefs of 
this terrorist police, such as Umschlicht, Messing, Mogilevsky, 
Artusov, Katzenelson, Trillisser, Kogan, Breslau, Goloschtschekin, 
Yourvsky — the murderer of the Czar and his family — Safarov, 
Kohn, Lander, Nachimson, Weinberg, Lariss, Schwartz, Finkle- 
stein, Ehlenkrieg, Gruenstein, Schulman, and finally the monster 
Bela Kun, who after his failure in Hungary was made chief of 
the Cheka in the Crimean peninsula and South Russia. 
Henceforth it was the Jews who represented the Great Russian 
Union in practically all phases of public life. Russia became in 
very fact a Jewish state, the Gentiles subsiding into the role of 
subordinates only, who had to carry out Jewish orders. 

52 


TROTSKY 

Trotsky, being the War Minister, was appointed with three 
other Jews — Joffe, later the first Soviet Ambassador to Germany, 
Kamenev, and Sokolnikov — to represent Russia in the peace 
negotiations at Brest-Litowsk with the Central powers. Of the 
final peace delegation on January 9, 1918, consisting of fourteen 
members, six were Jews, five non-Jews, while the racial origin of 
the remaining three could not be ascertained. The signing of 
the peace treaty with the Central powers on March 3, 1918, was 
done by a delegation of five, of which two were Jews. In other 
words, with a Jewish population in Russia of less than two per- 
cent, the signing of the peace was carried out by a Jewish repre- 
sentation of forty percent! It is unnecessary to stress further 
that all of the new councils, such as the all-powerful Revolu- 
tionary Military Commission, and offices of lesser rank, were 
staffed with Jews. In Trotsky’s office as War Lord, his chief 
adviser was the Jew Ephraim Sklyansky. The program of Jewish 
world domination thus made swift headway, while the over- 
whelming Gentile majority was being robbed of its right to self- 
government in its own native country! 

During the years from 1917 to 1922 conditions in Russia con- 
stituted a chaos of the worst imaginable kind. The fiendish per- 
sonality of Trotsky time and again showed up conspicuously. His 
Satanic gloating over the fall of the former regime was shown by 
an act of specific Jewish barbarism, for he ordered the heads 
of the murdered Czar and Czarina to be brought to Moscow 
where they were featured as public exhibits in alcohol-filled glass 
jars, to the power-mad promulgators of anarchism, and finally 
were burned in public under his personal supervision. 

Quite in accord with this Jewish barbarism, a la Queen Esther, 
Trotsky’s inhumanity towards the Russian bourgeoisie is re- 
corded in a statement, which appeared in the Red Gazette on 
September 1, 1918. This "People’s Commissar” expressed him- 
self as follows: "We will harden our hearts into iron. We will 

53 


TROTSKY 


temper them in the fires of endurance, and in the blood of the 
enemies of liberty (!). We will be cruel, hard, pitiless, until we 
feel no pity and are unmoved by the sight of our enemies’ blood. 
We will open wide all the outlets of sentiment. Without pity, 
sparing nothing, we will massacre our enemies by the hundreds. 
We will drown them by thousands in their own blood. For the 
blood of Lenin, Zinovieff, and Voladarsky, let us shed torrents 
of bourgeois blood, more blood, more blood!” 

So as to secure further the results of the revolution according to 
such Jewish ethics, Trotsky made large promises to the Red 
soldiers, as well as to his hired mercenaries, who, thus bribed, 
became willing tools of his terror system of suppressing every 
bourgeois activity not in its final aim an addition to Jewish 
strength and power. Chinese mercenaries and other semi-savages 
were put into Russian military uniforms, so as to carry out 
Trotsky’s orders for the massacre of the hundreds and thousands 
of Christian Russians, who were to be "liquidated” — the Soviet 
expression for murdering Christians daring to object to any form 
of Jewish rule. Jews all over the world are said to worship their 
kinsman Trotsky, for was it not he, who had taken revenge for 
all the "sufferings” they were supposed to have endured through- 
out the centuries? Whoever offered resistaiffce to the kind of 
government, which this one and seven-tenths percent Asiatic 
minority was forcing upon the ninety-eight percent Gentile ma- 
jority, could expect either to be exiled to the remotest labor camp 
or mine in Siberia, or be summarily slaughtered by order of these 
newly-empowered Jewish overlords. And still it is the Jews — 
in Russia and elsewhere, who have proven themselves the most 
cruel oppressors of humanity, who have inflicted infinitely greater 
suffering on their fellow human beings than has been recorded 
during any other period in history — who are constantly and in- 
cessantly, in the press of every country of the world and in per- 
sonal contact, crying about themselves being persecuted! Samuel 

54 


TROTSKY 

Roth, a Jew, says in his book Jews Must Live: "We come to 
you prating of persecution — we, the most deadly persecutors in 
the history of mankind!” 

Trotsky, during the regime of Lenin, was held to be directly re- 
sponsible for the slaughter of more than three million human 
beings! " 'Trotsky did this butchering just for the fun of it,’ re- 
ported one of his Gentile Commissars who then happened to be 
subordinate to that Jewish ritual murderer.” — Defender: 
Trotsky. 

"There are volumes of reports on these happenings, by eye-wit- 
nesses,” says A. D. Fredex in his Soviet America. . . . "The 
details are in the main of such frightful nature that it is impos- 
sible to describe them.” 

For the carrying-through of their plans toward Jewish world 
domination, these barbaric Asiatics did not refrain from any act 
of terrorism, if offered resistance, during their criminal capture 
of Russia. And the financing of the Jew, Trotsky, by interna- 
tional financiers of his own race, yields overwhelming evidence 
of their common determination to subjugate or even annihilate 
all non-Jewish society. Quite fittingly for a Talmudic Jew who 
had subjugated the Gentiles under his overlordship, Trotsky him- 
self in his autobiography Leon Trotsky, Berlin, 1930, on page 
39, delights in naming his Gentile loyal Red soldiers "monkeys 
without a tail.” 

The irresponsibility and dishonesty of the Jewish leaders in finan- 
cial matters had been reported ever since they first set foot on 
Russian soil. Trotsky as War Minister, and his aide, Stecklow, 
through their purchases of war materials and ammunition — 
mainly from the Greek Jew, Basil Zaharoff — robbed the Russian 
people of millions of gold roubles, part of which Trotsky is said 
to be still using for initiating new, and fomenting old, radical 
movements in other countries since he was "ousted” by Dictator 
Stalin. The Jews, Trotsky and Stecklow, are known to have 

55 


TROTSKY 

become Russia’s wealthiest men, in spite) of the widely advertised 
introduction of a "proletarian regime” within the Soviet Union 
where all class distinction is supposedly wiped out! Since the en- 
tire press in Russia is Jewish, it has been possible to keep such 
"details” from common knowledge, but they have long been 
known to insiders. Today the formerly so-credulous Russian 
worker is aware of the truth behind the facts— that he rendered 
aid for the overthrow of the Imperial government, only to see 
now the lowest of all yellow tribes overrun his country at their 
barbaric pleasure. 

Ih OR the special purpose of furthering Communistic propa- 
ganda in the Ruhr district, during the French occupation, 
Trotsky, furthermore, reportedly robbed the devastated Russian 
nation, in 1923, of four million gold marks — one million dollars! 
In 1924, two years after the ending of Lenin’s regime, and after 
a length period of wrangling between Stalin and Trotsky over 
the dictatorship in the Soviet Union, Stalin finally "disposed of” 
Trotsky by first giving him a "furlough” until 1927. Trotsky 
then went to Turkey to investigate the chances of Bolshevizing 
the Dardanelle states. His familiarity with the Turkish Reds 
from pre-war days might now be used to good advantage. 
Returning to Russia in 1929, Trotsky was "expelled” by Dictator 
Stalin for good. Secret information, however, disclosed that 
Trotsky at that time was "removed” so as to justify his remain- 
ing abroad; for a passionate Red Jew of the calibre of Leon 
Trotsky could be used to even better advantage abroad than at 
home. He then first turned to Turkestan, where the ground 
already had been well prepared by itinerant Jewish agitators. 
Later, he went to Turkey. 

Eye-witnesses are testifying that Trotsky was, with Stalin’s con- 
sent, given the privilege of using the late Czar’s private train, for 
carrying the Trotskys and their huge bulk of baggage, contain- 

56 


TROTSKY 

mg an uncounted fortune of treasures and money, to Odessa. 
There the Steamship Iljitsch, taken off her regular schedule be- 
tween , Odessa and Constantinople, was waiting to carry the 
"exile,” Trotsky— with his loot— to Turkey. The removal of 
this ransacking Jew, who allegedly came to Russia for the pur- 
pose of "liberating” the Russian workers from their "yoke” of 
Imperialistic Czardom, resembled the departure of a most power- 
ful world-potentate. 

Stalin s pretense for "exiling” Trotsky, his rival-comrade, was the 
latter’s " too great deviation to the left.” For, while Stalin deter- 
mined to make Russia an approximately eighty percent Jew- 
domain, it was Trotsky who insisted that a one hundred percent 
Jewish state control was his undisputed goal. The thus-arisen 
differences of opinions and rulership tactics ultimately resulted 
in the most considerately arranged "deportation” of this Jew- 
millionaire. 

No enemy of Bolshevism has ever left the Soviet Union alive! 
Perhaps the Stalin oligarchy, or some Trotskyites, will explain 
why, if Trotsky allegedly is such an enemy of Bolshevism, his 
departure from Russia was honored with such a truly imperial 
escort. 

While he enjoyed host rights in France at the spa Royat, near 
Paris, in the fall of 1933, he was visited by Comrade Litvinoff 
who then was on his way to the United States in order to have 
his Jew-domain recognized by F. D. Roosevelt. Mysteriously 
enough, by the way, his co-racialist, Bernard M. Baruch, was 
reported in the American press as suddenly taking a "water treat- 
ment” at the French spa Vichy, nearby. One wonders at such a 
coincidence! When Trotsky later changed his domicile to the 
suburb, Fontainebleau, the police guarded this anarchist’s head- 
quarters with the utmost sagacity, until the French authorities 
urged his departure for the reason that the political safety of the 

57 


TROTSKY 

French Republic was at stake following Trotsky’s anti-national 
activities. 

Trotsky’s further "exiles” included Spain and — it is said — the 
United States, entering the latter country in 1934 through a 
Western port, disguised as an employee of a Paris Rothschild 
bank. Refused admission to several other countries, he was 
finally granted sanctuary in Norway, on his pledge not to engage 
in Communistic activities while there. However, Premier Blum 
of France, in June, 1936, accused him of conspiring to turn the 
French general strike into a nation-wide revolution; and the 
New York Evening Journal of August 3, 1936, reported him 
as taking a personal and active part in the current Spanish revo- 
lution. Lewton describes him on page 493 of The Russian 
Revolution, rather too charitably, it would seem, as follows: 
"Like all Bolsheviks, he has a flexible mind and does not believe 
that a promise exacted is a promise given.” 

Trotsky’s insistent projection of the "Fourth International” — 
that is, what he calls the principle of perpetual world revolution — 
through which the press has caused him to appear as accusing 
Stalin of "nationalizing” Jewish Communism in Russia, and to 
brand him a traitor to the world ideal — has furnished Jewry the 
opportunity to perpetuate another hoax upon the world, namely 
the "Trotsky trials” in Russia. Similar trials took place in 1928, 
in 1934, in 1936, and the Radek (Sobelsohn) , et al. trial is the 
fourth. 

Jewry, realizing the paramount necessity of keeping Russia free 
of leaders opposed to the Jewish regime, is staging these trials, 
with a nucleus of old-time Bolsheviki as bait, and has thereby 
uncovered hundreds and thousands of Russians, unwilling to en- 
dure longer Stalin’s outrageous rule. After these — as far as the 
old Bolshevik Jews went — completely farcial affairs, the Russians 
were ruthlessly betrayed and shot. But Jews were never 
executed! 


58 


TROTSKY 


While Trotsky vehemently protested his innocence, a search of 
his home on August 7, 1936, by the Norwegian group "Nasjonal 
Samling” yielded a mass of damaging proof that he was betray- 
ing his pledged world. He had maintained a complete revolu- 
tionary central of his own, extensively staffed, had received each 
week on an average half a dozen couriers from all parts of the 
world, and kept up connections with revolutionary centrals in all 
countries, particularly with the chief world-revolutionary one in 
Paris. Trotsky was nonplussed — he stood completely unmasked 
before the world. To save his face, the imposing farce of a third 
"Trotsky trial” was immediately staged in Moscow, this time with 
the further objective of disarming the Gentile nations against 
him by representing him as an arch-enemy of the Stalin regime 
only. 

All these disclosures caused such a storm of indignation in Nor- 
way, that the labor government was forced to make Trotsky 
virtually a prisoner until the expiration of his permit to stay, 
after which he was placed on board a ship bound for Mexico. It 
is at present a matter of speculation, with what consequences the 
residence on this continent of "the world’s greatest, most experi- 
enced, and bloodiest revolutionary” will be attended. 

Since Trotsky left Russia, Jewish-Marxistic programs have been, 
more or less openly, introduced in various countries — conspicu- 
ously France, England, and the United States — by his ubiquitous 
Jewish co-workers. So far, it is only in Germany and in Finland, 
that Communism and communistic propaganda are definitely 
outlawed. Unfortunately it is still within the bounds of the law 
in most countries to continue beguiling the trusting workers with 
hopes and promises never intended to be kept, thus obtaining 
their help towards the enslavement of the white races under the 
yoke of Judah. 

Trotsky seems to have taken as his own the words of his grand 
master of world-destruction, the Kalmuck Jew Lenin: "We Bolshe- 

59 


TROTSKY 

vists will bring the revolution to Europe as well as to America. 
It will come systematically, step by step. The struggle will be 
long, cruel, and sanguinary. But what does the loss of ninety 
percent mean, if ten percent communists are still left to con- 
tinue the revolution.” And on another occasion Lenin made it 
still plainer: "The dictatorship of the proletariat is nothing else 
than power based upon force and limited by nothing — by no law 
and no rule.” 

It is in large part this Wandering Jew — Trotsky — who is spread- 
ing and tending the seeds of this gigantic hoax everywhere. 
Countries harboring people of his kind are guilty of fostering 
the international world danger inherent in the continuance of the 
Jews’ destructive action on the body of Christian civilization. In 
Norway, Trotsky s one and only subject in his lengthy telephone 
conversations with countries like France and Belgium, where he 
had his own financed groups, was incitement to civil war, and 
explicit directions for such warfare. 

As an international wire-puller this Jew probably stands without 
an equal in the world. Why the various nations have not before 
taken steps to protect themselves permanently against this kind 
of world pest, as well as against the mass of deception, which is 
Communism, remains a problem, with which the entire Gentile 
civilization, in the interest of its actual self-preservation, very soon 
will be forced to occupy itself. This lies in the interest of the 
United States the more; as since early in 1937 , Mexico, with 
her Red regime, gave willing help by harboring this arch-plotter; 
thus providing him with opportunity to contact, and once more 
penetrate, the radical ghettoes of New York City and possibly 
prepare for the annihilation of another empire — the country that 
up to ten years bygone was the proud and prosperous United 
States! 


60 


BELA KUN 


ELA KUN, whose real name is Benjamin 
Cohen, is another of the notorious mass-mur- 
derers, gangsters and conspirators who stand 
high in the service of Moscow and of World 
Jewry. His father was a notary public in 
Szilagyez, Hungary, where Bela Kun was bom 
February 20, 1886. After leaving school, he 
studied law for a brief period but soon turned toward journalism. 
In the employment of a workers’ printing house, he became 
identified with the local branch of the Socialist Party, subse- 
quently being entrusted, as treasurer, with the funds of the 
Workers’ Cooperative Insurance Bank of Klausenburg, Hungary. 
But shortly after his promotion to the banking department of this 
primarily Gentile organization, he abused the confidence placed 
in him, and lost the position on account of his embezzlement of 
the workers’ savings. 

His reputation thus spoiled within the labor organizations, he 
next obtained a position with a bourgeois newspaper in Budapest 
but soon was dismissed for incompetence. 

Soon after the outbreak of the world war in 1914 he was taken 
prisoner by the Russians and sent to Siberia. By 1918 he had 
so Bolshevized his fellow prisoners with the Red doctrines of 
Lenin, that he formed a small army, with which he planned to 
sovietize all Hungary as soon as hostilities should cease. It was 
none less than Lenin himself, who, for this purpose, financed 
Bela Kun, when he returned from his internment in Siberia. 
Naturally, Lenin greatly appreciated having an agent in Hungary, 
since one never could know when things there might take the 
same course as they had in Russia. 

61 



BELA KUN 

So in November 1918 Lenin furnished Bela Kun with a forged 
doctor’s passport pretending connection with the International Red 
Cross, so as to facilitate his crossing the various borders incidental 
to the pursuit of his subversive schemes. On arriving in Hun- 
gary* his first step was to merge the different groups of revolu- 
tionists, joining with these his own group recruited in Siberia from 
amongst the Hungarian prisoners of war, for the immediate pur- 
pose of overthrowing the Karolyi government with its legally 
recognized Soldiers’ and Workers’ Council. While this Council 
functioned as a semi-official body immediately after the signing of 
the armistice in 1918, Bela Kun’s purpose soon became apparent. 
No cooperation with any national government was compatible 
with his intentions — which were, to establish the same kind of 
Jewish-Bolshevik state in Hungary as had been inaugurated in 
Russia under Lenin and associates. Bela Kun even called his own 
political gangs the "Lenin Boys,” their aim being to copy Lenin 
and his terrorists in every respect. However, in this work of or- 
ganizing his groups Bela Kun came in conflict with the police 
early in 1919 and was jailed, when his anarchistic plot was 
uncovered. 

As in every other European country, so also in Hungary the 
Jews formed only a small minority of the total population — 
about 4.5 percent — and still this minority, of Asiatic origin, laid 
an impertinent claim to running the country according to its own 
racial conceits. 

Bela Kun’s imprisonment, however, did not seem to make much 
difference to his radical gangs, who, little by little, kept on, 
secretly building up the revolutionary army with which, on March 
22, 1919, they finally succeeded in overthrowing the Karolyi gov- 
ernment. Bela Kun, while still in jail, was proclaimed by his 
fellow-Jews as the dictator of Hungary. 

At large, Bela Kun immediately usurped, besides this office, those 
of the country’s Premier, as well as of its Foreign Minister. To 
insure Hungary’s rapid Judaization, all the leading offices were 

62 


BELA K U N 


at once staffed with Jews. A Jew was made Governor of Buda- 
pest; another, the city’s Chief of Police. To control the public 
funds of Hungary’s overwhelmingly Gentile population, a Jew 
was made Minister of Finance. For the proper protection of the 
Jewish and pro- Jewish gangsters who were in control of the 
country, Bela Kun assigned a Jewish Minister of Justice, who 
could be depended on to further their racial preference at all 
times. A Jew also was made Generalissimo of Hungary’s new 
army. The Minister of Public Instruction, obviously, also had to 
be a Jew. Although the Jewish minority in Hungary in those 
days numbered only 900,000 out of a total population of over 20 
million, Bela Kun appointed 22 out of 32 of his chief advisers, 
of his own race. As officials of secondary importance he assigned 
Freemasons of reputed standing. 

The details of his Jewish government were copied exactly from 
those imposed upon Soviet Russia by Lenin. Thus, he ordered 
the seizure of all private property, and especially the confiscation 
of all gold, jewelry, precious metals, and stones. He actually 
went so far in individual control, that he allowed no one to own 
more than two pairs of shoes, four pairs of socks or stockings, 
two suits of clothes, or dresses, and so on. 

So as to break down potential resistance by the inactive, and up 
to then more or less neutral, Gentile population, Bela Kun and 
his gang of "Lenin Boys” considered the disintegration of the 
morals of the people as pre-eminently vital to their plans of se- 
curing a firm hold on Hungary, which had become much weak- 
ened by several years of war and privation. To this end he 
ordered the baths in all private homes throughout Hungary, 
opened to the public on Saturday nights. To make conditions 
conform closer to the revolutionary conception of the new liberty, 
he also ordered the nationalization of all women. In girls’ board- 
ing schools, for instance, his ordinances permitted male Jewish 
instructors to sleep in the girls’ dormitories. 

In true Soviet fashion, priests and all other clergy, also owners of 

63 


BELA K U N 

small businesses, were classed as lunatics and deprived of suffrage. 
Furthermore, Bela Kun ordered coined and printed, an entirely 
new set of currency, declaring all earlier issues of monetary scrips, 
bills and coin as void — after he had wasted more than two billion 
crowns of the funds of the State Bank of Hungary. 

With this kind of preliminaries he started to "socialize” all in- 
dustries and commercial developments where twenty or more 
workers were employed, and as a matter of course placed Jews at 
the head of all such enterprises — as prescribed by Marx and 
Lenin. 

Le Fascist Canadien of Montreal, Canada, quotes from French 
sources in its February, 1937, issue, the interesting fact that dur- 
ing this period in 1919, a certain Jewish banker of New York — 
"the same who financed the Russian revolution” — was seen sitting 
with Bela Kun at a dinner table in Budapest, rejoicing with him 
over the presumably successful Jewish usurpation of another 
country! 

Bela Kun’s efforts to sovietize all Central Europe simultaneously 
became apparent through his expeditions into Roumania and 
Czechoslovakia. Being under the constant order of Lenin — who 
at that time was kept busy in Russia with a chaotic civil war — 
Bela Kun’s attention was also focused on Austria, as a part of this 
purpose. That country, however, wisely offered resistance to his 
agents, as had Czechoslovakia and Roumania before, so that all 
of his three putsches within the Danube states failed. 

Gentile Hungary, too, soon came to realize what the grave con- 
sequences would be, of thus allowing a Jewish gangster to play 
fast and loose with the country. Not in one single instance did 
Bela Kun show any intention of even remotely living up to the 
standards of law and order that had prevailed in Hungary before 
the Jewish-Communistic curse of lawlessness befell that country, 
and the Gentiles presently refused to submit further to the Jew- 
ish dictatorship. A counter-revolutionary movement to eradicate 
entirely, all Communistic influence, was soon under way. As a 

64 


BELA K U N 

last means of intimidating the people, Bela Kun then set up 
terror chambers, like railroad cars, in which Christians were tor- 
tured to death — or they were hanged on telegraph poles — by the 
"Lenin Boys,” for any expression of disapproval of the "govern- 
ment’s” methods. 

When Bela Kun became fully aware that the people were recog- 
nizing his regime as nothing more nor less than a Jewish seizure 
he proceeded to make the best of the situation. Accordingly, 
the Jewish Mrs. Bela Kun packed trunk after 1 trunk with the 
most valuable part of the jewelry "confiscated” from the Gen- 
tile citizens and entrained, with all this baggage, for Italy. But 
she was stopped at the Austrian border, July 6, 1919, and all the 
stolen valuables were seized as state property and returned to 
Hungary. The lady continued on her way, however, and was 
received with open arms in Bologna, Italy, by the Socialist Party, 
at the head of which — naturally — were more Jews. 

Before Budapest, Hungary’s capital, was taken back by the re- 
organized national forces, with gunboats from the River Danube, 
Bela Kun succeeded in demonstrating some more traits of Jewish 
barbarism. Thus, a group of Ukranian officers, whom he had im- 
prisoned, were tied to millstones and drowned in the Danube. 
Other officers were dragged nude from their homes, and after 
first horribly stabbing them, the "Lenin Boys” threw these too in- 
to the river. A certain Pastor Wohlgemuth was hung with six 
peasants by these Communists, on returning from a service of 
thanksgiving for the approaching liberation from Bela Kun’s 
reign of terror. 

Hungary’s awakened population had been made Jew-wise and 
Communism-wise, and had experienced to its sorrow that Com- 
munism was just gangster despotism which had been mistakenly 
supported by the dissatisfied Gentile elements. The "famous” 
systems of Communism and Socialism had, in an incredibly short 
time, turned Hungary into such a state of chaos that the Gen- 
tile population could not help openly recognizing the Jewish 

65 


BELA K U N 


conspiracy behind them. According to a statement in Cecile 
Tormay’s An Outlaw’s Diary, Bela Kun made a murder-record 
of 30,000 Christians during his three-months’ regime in Hungary. 
At the end of his rope, Bela Kun departed for Vienna on Aug- 
ust 1st, 1919, accompanied by a score of Reds, and with them 
went cases and cases full of gold. But of these, some five mil- 
lion Hungarian gold crowns were recaptured at the Austrian 
border and returned to Hungary’s treasury. 

The characteristic Jewish system of combining murder and 
robbery with politics, had been demonstrated once more. But 
the "emancipation” program, as described by Marx and Lenin, 
had failed to work in Hungary. 

On Bela Kun’s arrival in Vienna, Austrian- Jewish doctors — 
with the help of his medical passport — had him concealed in an 
insane asylum, while the Viennese authorities were taking steps 
to return him to Hungary to do penance for his monstrous crimes. 
But before such steps could be taken, he was spirited away by 
wealthy Viennese Jews, and carried in an airplane to Russia. 
There he was warmly "welcomed home” by Lenin and Trotsky, 
and the next year he was given high command over the Red 
Army in the Crimean peninsular. He acted as chief of the 
Cheka, the terrorist police, and had orders from Lenin and Trot- 
sky to stamp out every possible sign of opposition to the Jewish- 
Communist oligarchy. It was reported that Bela Kun’s brutal- 
ity even astonished Szijovsky, one of the Jewish instigators of 
the Cheka. During the insurrection of the farmers in the town 
of Tambow, Bela Kun ordered his Red artillery to destroy scores 
of villages, the inhabitants of which had made some form of re- 
sistance to the subjugation methods of the Bolsheviki. 

About 75,000 soldiers of the former White Army had been left 
in camps in the Crimean peninsula, and after Kim’s arrival more 
than 40,000 of these were shot on the mere pretext of their non- 
violent objection to the overlordship of a Hungarian Jew. On 
one occasion, in the town of Alupka, some 270 wounded Russian 

66 


BELA K U N 


soldiers were carried out of the city’s hospital and shot with ma- 
chine-guns, on Bela Kun’s order, simply because they belonged 
to a Russian-Gentile group that had opposed the idea of estab- 
lishing a Jewish-Communist dictatorship in Christian Russia. 
Under his regime, a large number of Jews were given command 
as Cheka executives in various sections of South Russia, such as 
Kohn in the Charkow district, Lander in North Caucasus, 
Schwartz in the Ukraine, and Schulman, Finklestein, Ehlenkrieg, 
and Greenstein in Kief. 

The monthly Nation and Race, Clermont, Florida, in the issue 
of August, 1936, reprints in an article, The Mystery of Red Rus- 
sia the following gruesome account from this period, extracted 
in part from the Report of the United States Rohrberg Commis- 
sion of Inquiry, as follows — 

"The whole cement floor of the great garage of the Department 
Cheka of Kief was flooded with blood, brains, pieces of skull, 
tufts of hair and other remains. All the walls, riddled by thous- 
ands of bullets, were bespattered with blood. Pieces of brains 
and of scalps were sticking to them. A gutter, twenty-five centi- 
meters wide, twenty-five centimeters deep, and about ten meters 
long, ran from the center of the garage to a subterranean drain. 
The gutter, along its full length, was filled with blood. 

"Usually, as soon as a massacre had taken place, the bodies were 
conveyed out of town in motor lorries and buried; in shallow 
trench-graves. We found in another corner of the garage, an- 
other grave which was older and which contained about eighty 
bodies. On them we discovered traces of cruelties and mutila- 
tions the most horrid and unimaginable. Some were literally 
hacked to pieces. Some had their eyes put out, and the heads, 
faces, necks and trunks covered with deep wounds. Further on 
we found a corpse with a wedge driven into its chest. In the 
corner of the grave we found a quantity of arms and legs be- 
longing to no bodies that we could locate.” The report adds 
significantly enough: "Similar conditions have existed at one 

67 


BELA K U N 

time or another throughout most of Russia.” Jewry in action! 
Sharing the responsibility for these monstrous outrages in the 
Kief Cheka district with the aforementioned Jews, Bela Kun 
also enforced his authority over the police. He was considered 
accountable for the barbarous butchering of more than 120,000 
Christians in the Crimean peninsula — the one intention of these 
outrages being, to terrorize the Christian population into absol- 
ute submission to the Jews’ every command. 

Whereas the report last mentioned gives us a glimpse of a place 
where such Jewish slaughtering had occurred, the Russian writer 
Ramon Gul, in his book DzershinskJ, Paris, 1936, describes on 
pages 35 to 38 the Jewish methods of political-ritual murder as 
sanctioned in Soviet Russia under the Jews’ racial predominance. 
Thus the eye-witness, Nilostonski, referring to the Jewish com- 
missars Laziss and Schwartz,, reveals the Jewish fashion of ex- 
terminating Gentile society. This is what he writes — in part — 
from translation: 

"The butchering of the victims generally took place after wild 
drinking parties in these slaughter-houses as the culmination of 
their fun in their state of intoxication. This crowd of criminal 
merrymakers, either singly or in groups, would descend the stairs 
to the courtyard where the slaughtering was done. Often the 
victims were tortured for hours. On some of them they inflic- 
ted wounds, others were stabbed with all kinds of torture instru- 
ments, others had their tongues or more private parts of their 
bodies torn out. The real killing only took place after the mur- 
derers were unable to stand longer on their feet following the al- 
coholic feast and after their orgy was over. In the courtyard of 
the house, 5 Szadawaya, Kief, as in all other slaughter-houses, 
and at the Mountain Tschreswytschaika — Tschreswytschaikas are 
Russian amusement halls, night-clubs or cabarets — we found 
thousands upon thousands of empty wine bottles of the most ex- 
pensive kinds. 

"In Kief I saw an unfortunate mother whose only son, an offi- 

68 


BELA K U N 


cer, was murdered in the slaughter-house, 5 Szadawaya. A few 
days after the killing, two sailors stopped with their car before 
the house of the murdered one in order to get the sister, nine- 
teen years old and the only surviving daughter, in order to be 
brought to the drinking orgy of the henchmen. Here the same 
murderers who a few days before had killed her brother, gave 
her orders to dance. It was impossible for her to do so, and 
when she began to stumble she was given a glass of champagne 
to drink. In the moment when she brought the glass to her lips 
she dumped its contents and broke the top of the goblet on the 
edge of the table, attempting to cut her neck-veins. Immediately 
a Jewish woman fell upon her, and in order to punish her for 
that bit of sabotage, took the glass from her and slashed her face 
with it, stomped upon her, tore her hair out, until she was fin- 
ally brought unconscious to the slaughter-house. There she lay 
till that gang of murderers was sufficiently drunken to actually 
slaughter her — thus transferring the unfortunate girl to her 
'counter-revolutionary’ brother. 

"This terrible happening was reported by the mother of the de- 
ceased and also two young ladies of the society who had to dance 
that night at the Tschreswytschaika and were made to watch the 
entire performance. They happened to get off with some nag- 
aika beating for having covered their faces with their hands dur- 
ing that horrible period. After it ended, they became uncon- 
scious. To invite young girls of the society to such orgies in all 
Tschreswytschaikas became an everyday occurrence in order to 
permit the Soviet sadists to expend their satanical revenge also 
upon these innocent creatures. 

"It may be said in general that in Kief, also in Odessa, Charkow, 
Poltawa, and other places, Jewish women and girls found de- 
light in occupying themselves with torturing and butchering; and 
their number was considerable.. When the professional Chin- 
ese torturers refused to torment a gray head, or when their 
methods of torturing appeared to be too weak, Jewish girls al- 

69 


BELA KUN 

ways rushed with a raging delight upon the victims, grabbing the 
white aged, be it man or woman, and before finishing them, in- 
flicting the most atrocious agonies upon them, in their devilish 
sadism.” 

Regarding another Jewish commissar of the Cheka at Tiflis, one 
Schulman, the same writer — Ramon Gul — in the aforementioned 
book, gives that Jew’s method of practicing political-ritual mur- 
der in the twentieth-century manner. On pages 90 and 91 we 
read: "During one of the dark nights the Cheka commander, 
Schulman, made his appearance in the stony subterranean cor- 
ridors of the jail, his sabre rattling, followed by some Red soldier 
henchmen. These went to open the cells of the condemned. 
Automatically these pitiful half-dressed unfortunates would obey 
the commands of the henchmen. Schulman showed signs of a 
forced excitement when ordering the condemned to be treated 
more brutally. One hundred and eighteen men whose death 
sentences had been pronounced, were led outside. Then they 
were brought to the Cheka yard, waiting for trucks. With hab- 
itual swiftness the victims were robbed of the remnants of their 
clothes by the henchmen, who then chained their hands and 
threw them naked upon the wagons. Then the trucks went out. 
At a certain place the Cheka had dug some trenches for these 
sentenced-to-death. All the condemned were placed in rows. 
Schulman and his assistants stepped along the lines, a revolver in 
his hand, shooting each prisoner in the forehead. Now and then 
they would stop in order to reload their pistols. Not every pri- 
soner, however, kept his head still. Many hit back and attempt- 
ed to recede, wept, prayed for mercy. Whenever Schulman’s 
bullets only wounded them, the Chekists ended their lives with 
swords or the bayonet. Then the dead were thrown into the 
trenches. Such orgies of butchering human beings lasted not less 
than three hours.” 

Col. E. N. Sanctuary, New York, in his book Roosevelt Warm- 
ing the Serpent, on page 10, refers to a Chekist Jewess— Rosa 

70 


BELA K U N 


Schwartz from Kief — who, after having taken cocaine, had the 
prisoners brought before her, completely naked. She then pro- 
ceeded to kill them with a revolver, or to burn their eyes out with 
her lighted cigarette. 

And a Jewish judge of our United States Supreme Court, when 
reminded of these things, is alleged to have remarked: "What 
of it? T hey were only Christians!” 

A FTER 1926, Bela Kun was engaged in organizing the var- 
ious branches of the Comintern in Moscow under Stalin’s 
orders, at the same time following up his subversive propaganda 
in Central Europe, according to his original plan of sovietizing 
all these countries at the same time. During the following three 
years he traveled about for this purpose under five different 
aliases. When finally the flood of Jewish-Communist literature 
pouring into Hungary over the Austrian border proved so form- 
idable that Hungary again demanded Bela Kun’s extradition, 
the Judaized government of Austria, as a diplomatic gesture, 
formally held him prisoner for three months. But again through 
the intervention of Jewish high officials in Vienna, he was re- 
leased and sent to Germany, whence his fellow Jews succeeded 
in persuading him to return to Moscow, since Germany’s gov- 
ernment at that time already had its full share of Communist 
plots to cope with. 

Then with his fellow Jews — Rafes, Manuilsky, and Clara Zet- 
kin — funtioning as the official central committee of the Moscow 
Comintern, Bela Kim traveled to Berlin in 1930 on a bogus pass- 
port. Holland likewise had the questionable honor of harboring 
him for a time, until his nefarious schemes were discovered and 
his expulsion effected. During the summer of 1934, curiously 
enough, he was permitted to travel unhindered in Sweden, Nor- 
way, and Denmark, as representing the Soviet tourist agency, 
"Intourist” of Leningrad. In reality he was secretly directing 
and developing the radical movements in those countries. But 

71 


BELA KUN 

in die fall of that year he was caught in Denmark, in the act of 
precipitating a revolution there, for which he was promptly ex- 
pelled. In 1935 the entire English police force was on the look- 
out for him, since it had been reported that he was on his way 
to England to promote identical schemes. 

As a delegate of the Moscow Executive Committee of the Com- 
intern, in February of 1936 he arrived in Spain. There as in 
France, a merger of the Socialist and Communist parties in the 
Popular Front” was being legally established through strong 
preliminary financing, by Moscow, of the Spanish workers’ press 
as well as by extensive Soviet bribery of candidates, false elec- 
tion promises and other forms of corruption. A small surprise 
majority had thus been gained for the Popular Front without 
any comprehension on the part of the Spanish voting majority of 
the nature of their commitment. With the sum of one million 
pesetas which Bela Kun brought as a "gift” from Moscow, the 
plans for organized revolt in Spain were perfected. 

The so-called duly elected Popular Front Government of Spain 
actually had a few less votes recorded, than the opposition. The 
former, however, won in a majority of the election districts. The 
Nationalists suffered a defeat in spite of comprising a larger 
number of voters. Thus the larger number of voters in nation- 
alist Spain "rebelled” against the victorious electorate. So, the 
latter’s "victory” was merely a representation of the district lead- 
ers but not of the actual number of voters. 

In the meantime Bela Kun was discovered in April, 1936 — shortly 
after the Jew Leon Blum’s election as Premier of France — act- 
ing as adviser to the Communists in the French town of Sete, at 
which time too the Russian steamer Yereck was reported as near- 
ing the Mediterranean coast with a cargo of arms and ammuni- 
tion for the Communists in a planned French revolution. 

At the same time the plans of the Popular Front leaders to 
change the Spanish government from a Marxian one into a Bol- 
shevist dictatorship, went swiftly forward under Bela Kun’s sin- 

72 


BELA K U N 


ister leadership. Another two million pesetas from Moscow 
were then placed at his disposal, with orders to crush not only 
the left-wing regime, but also its foremost adversary, the Church. 
As a starting signal for the revolution, two of Spain’s most 
beautiful cathedrals, the St. Ignaz and the St. Louis, in Madrid, 
were set afire by the Reds — just as the firing of the German 
Reichstag building in Berlin in January, 1933, was the signal for 
a planned revolution in Germany. 

Here it is worthy of note, that the center of Communist activities 
in Madrid is at 12 Calle del Principe, which palatial edifice also 
houses the principal synagogue and the Jewish Masonic lodges. 

I HROUGH a general amnesty, more than 30,000 political 
prisoners were released and pillaging of whole towns and 
villages commenced. As the signal for national rioting was given, 
Bela Kun, at a rally in Granada, demanded the ruthless exterm- 
ination of all right-wing organizations, and, accordingly, all 
church treasuries were seized and all industrial plants in dis- 
tricts held by the Popular Front sequestered as State property. 
The defrauded Nationalists thereupon took prompt and ener- 
getic steps to save their country from the lawless regime of Jew- 
ish Bolshevism. With the "government” forces goaded by di- 
rect continuous orders from Moscow, and under the expert per- 
sonal direction of the monster Kun, the ensuing warfare in 
Spain has been chacacterized by a ferocity and an inhumanity 
unequalled in modern times. But the Jewish official organ — 
Pravda, in Moscow — has been exulting over each specific act of 
barbarism and destruction as promising final success for the Jew- 
ish cause and for the swiftly approaching downfall of Christian 
civilization. 

Says the Jew Maurice Samuel, in his book You Gentiles, page 
155: "We Jews, we, the destroyers, will remain the destroyers 
forever. Nothing that you will do, will meet our needs and de- 
mands. We will destroy because we need a world of our own.” 

73 


BELA K U N 

\X/ HILE the Spanish conflict, even at the date of this writ- 
ing — December, 1937 — has not reached a definite con- 
clusion, the success of the "rebel” Nationalist forces is almost an 
accomplished fact. Their splendid courage in routing the bar- 
barous guerrilla hordes of the atheistic, anarchistic, "loyalist” 
government — loyal to Jewish Moscow ! — clearly proves the Span- 
ish people’s will to self-preservation, rather than succumbing to 
the Jewish world control. By the end of November, 1936, this 
fratricidal, Jew-instigated warfare had cost Spain the loss of more 
than 600,000 lives and the demolition of hundreds of churches 
and hundreds of thousands of other buildings. In the chapter 
of the present work, Communism as a World Movement, further 
details of the Spanish civil war will be given. 

With signs of the ultimate defeat of the Je wish-Communist 
cause in Spain steadily multiplying, Bela Kun left the country. 
Newspapers reported him as being enroute for Brazil, whereas 
in fact he went to resume contact with the Reds in Portugal and 
thence to Czechoslovakia, with plans to repeat there, if possible, 
outrages identical with those of Spain. 

The vital question now facing America is whether we shall con- 
tinue to permit these purveyors of hate, the Bolshevistic Jews, to 
fill the ranks of the Communist! Party, so as to enable them to 
make of our America a second Spa.n. 

Shall our country and our race, too, become final prey to Jewish 
greed and Jewish sadism, because Jews think they need a world 
of their own? 

Shall we permit the feverishly-organizing American Bela-Kuns 
to murder our population in cold blood if we refuse to surrender 
to them our cherished and lawful possessions? 

The press of America consistently suppresses evidence of the 
Jewish-Marxian plot, and even brands and ridicules the defen- 
ders of Aryan Christianity as Fascists and Nazis. This happens 
because the press dares not print anything "against the Jews”; 
and because Communism is so Jewish, any aggressive attack on 

74 


BELA KUN 


Communism will soon be calling forth the costly denunciations 
of the rabbis or such Jewish organizations as The League Against 
War and Fascism. With the press thus — according to the con- 
tinuous boasting of Jewry itself — almost completely under Jewish 
control, it is difficult for warning voices to break through the 
walls of public and official corruption, venery, apathy, skepti- 
cism, or downright willful and, therefore, criminal ignorance. 


75 


STALIN 


HROUGH the tyrannical reign of Lenin’s suc- 
cessor — Stalin — Jewish Communism, or Bol- 
shevism, has demonstrated to the world its true 
character over a period of years. 

Joseph Stalin, whose father was a shoemaker, 
was born December 8, 1879, in Georgia, South 
Russia, as Joseph Vissarievitch Djugashvili. 
In the years of his earliest Communistic activities he made use 
of such aliases as Ivanovitch, Tchichikov, Nishiradse and Koba. 
In the course of his schooling, Stalin was sent to a theological 
seminary in Tiflis, from which, however, he was soon expelled 
because of his subversive tendencies. Having been imbued with 
the teachings of Karl Marx, he then found congenial surround- 
ings among a group of anarchists, who in those days went by 
the name of "activists” but were just a gang of common crim- 
inals, an outlaw organization which existed mainly by theft and 
pillage. The Caucasian communities were greatly menaced by 
these bands, as were the population and the travelers in Sicily 
in former decades when, under the name of the "maffia,” hordes 
of gangsters existed there by means of plunder and robbery. 

In their underground-propaganda work, these "activists” adapted 
and distributed revolutionary literature advocating the annihila- 
tion of the existing system of government. Owing to his connec- 
tion with these outlaw groups, Stalin was arrested and later ex- 
iled to Siberia, from where, however, he soon made his escape. 
In 1901 Stalin formed the Social Democratic Workers’ Party in 
Tiflis, which, as early as 1903, discarded the more moderate 
theories of Marxian Socialism — upheld as the gospel of this 
party — and joined Lenin’s group of Reds, who in that year adopt- 
ed the name, "Bolsheviki.” Becoming Lenin’s intimate co-work- 

76 




STALIN 


er in 1906, from then on he openly advocated the overthrow of 
all existing governments by violence and their replacement by 
the Bolshevism professed by this group of anarchists — who had 
subsisted for the greater part on the proceeds of criminal activi- 
ties. Bolshevism, translated, means "those who want more!” 

To obtain the necessary working capital for such extensive plan- 
ning, Joseph Stalin, with his new associate, Litvinoff — Finkel- 
stein — at present Soviet Russia’s Foreign Minister and President 
of the Council of the Jew-sponsored League of Nations at 
Geneva — then staged a coup d’etat on a vaster scale as com- 
pared with his usual exploits of merely waylaying and robbing 
bourgeois travelers. After having taken part in the outrages of 
the "Bloody Sunday” revolt of 1905 in St. Petersburg, their 
subsequent acts of violence seemed easy; and so, on June 13, 
1906, a government money truck on its way to the Imperial 
Russian Bank in Tiflis chanced to be their objective. The pres- 
ent dictator of the Soviet Union and His Excellency, Litvinoff, 
threw a bomb at this vehicle, and carried off the sum of 250,000 
roubles, in 500-rouble notes. It was to the Stalin-Litvinoff brig- 
ands merely a trifling coincidence that this crime cost the lives 
of 30 innocent people, while they themselves escaped all injury. 
Litvinoff forwarded part of the stolen money to Lenin, then in 
Switzerland, and the rest to Paris — which was intended to be 
their new propaganda center. Stalin, however, as a result of 
several more burglaries, thereafter managed to get himself ar- 
rested five times, but somehow always found a means of escap- 
ing from jail. His last imprisonment, though, lasted from 1913 
to 1917. 

One of Stalin’s literary products, a treatise on anarchism pub- 
lished in 1907, is interesting at this point. He states in this, the 
following: "The Socialist revolution is not an unexpected blow 
of short duration — it is a long and enduring action undertaken 
by the proletarian masses, to smash the positions of the bourge- 
oisie and then occupy them. And since the victory of the pro- 

77 


STALIN 

letariat will at the same time become a rule over the conquered 
bourgeoisie, and since in the course of the conflict of classes the 
defeat of the one part means the supremacy of the other, the 
first step in the Socialist revolution will be the political rule by 
the Proletariat over the Bourgeoisie.” 

Obviously, Stalin must, already at that time, either have accepted 
his role as a Gentile front to promote the Jewish hoax, or else 
he merely projected this as his "burglar’s creed.” At any rate, 
events proved, only a decade after it was written, that the first 
step in the Socialist revolution became the political rule of the 
Jews over the Gentiles, and emphatically not that of the pro- 
letariat over the bourgeoisie! 

This is corroborated by the Russian writer, Boris Brasol, who, in 
his book, The World at the Crossroads, Boston, 1921, on p. 109 
quotes the Jewish Daily Forward, New York, as saying: "We 
feel, that this the revolution — is a great triumph for the Jews’ 
cause. The anti-Jewish element in Russia has always been identi- 
fied with the anti-revolutionary party. Jews having always sat 
high in the councils of the revolutionists, all of our race became 
inseparably linked with the opponents of the government in the 
official mind!” 

The American Hebrew of September 10, 1920, makes a sim- 
ilar admission: "That achievement — the Russian- Jewish revolu- 
tion-destined to figure in history as the overshadowing result of 
the World War, was largely the outcome of Jewish thinking, 
of Jewish discontent, of Jewish effort to reconstruct.” 

Returning to Russia from his Siberian exile in the fall of 1917, 
Stalin took a leading part in the events which led to the over- 
throw of Kerensky’s moderate Marxistic government and his 
Menshevik party. He became the nominal editor of the Com- 
munist Party s official organ, Pravda, with the cooperation — or 
under the direction— of the Jews, Kuhn, Lurie, Diamant, Al- 
perovitch, and Stecklow (Nachamkes). It may therefore be 
clearly seen, that even from these earliest days the viewpoint of 

78 


STALIN 

Soviet journalism has not been in any sense Russian, but out- 
and-out Jewish. 

In a short time Stalin was also re-appointed secretary of the Com- 
munist Party — an office he had previously held in 1912, as well 
as between his various terms of exile or confinement — and, as 
such, becoming the most influential figure in the Bolshevik gov- 
ernment, after Lenin. Then, as now, the more circumspect 
group of Jews realized the strategical advisability of parading 
subservient and ambitious Gentiles as heads of their organizations, 
and Stalin, as such a "Gentile front,” has served their purpose 
well. 

During Lenin’s illness in 1921 and 1922, Stalin, however, had a 
strong rival in Leon Trotsky, who then occupied the three of- 
ficial posts of Railroad, Foreign, and War Minister. Since Lenin, 
in one of his last comparatively lucid periods, had expressed the 
desirability of removing Stalin from the secretaryship of the 
Communist Party, Trotsky considered himself entitled to be- 
come the successor of Lenin, with whom he had directly brought 
about the downfall of the old regime. But so as to establish 
his own eligibility beyond question, Stalin proceeded to outdo 
Trotsky in methods of cruelty; so that there came to be in Rus- 
sia no despot capable of employing grimmer discipline and more 
ruthless means of punishment than Stalin. At this time his 
associates happened to be the Jews, Kamenev — Rosenfeld, and 
Zinovieff — Apfelbaum, Trotsky’s personal friends, who, together, 
were the leaders of the Politbureau — the most active political 
body in the first chaos of the Soviet Union, next to the Central 
Committee of the Communist Party. The brutal measures with 
which Stalin enforced his orders, made him the most dreaded ex- 
ecutive in the government, so that finally he gained the ascend- 
ancy over Trotsky, who was kept busy with his three offices — as 
well as with the accumulation of a fortune for his own use. 

The Communist Party in Russia, at Lenin’s death, had about 
75,000 members. While the Jewish population in the year 1926 

79 


STALIN 

comprised 1.77 per cent of the total, Jews have, since 1922, been 
three times as strongly represented in the Communist Party as 
Gentiles. However, as members — and candidates for the presi- 
dency — of the main political body in the Soviet Union, the 
Central Committee of the Communist Party, Jews were repre- 
sented in 1923 with 42.8 percent, in 1924 with 37.8 percent, in 
1925 with 29.6 percent, in 1926 with 31.1 percent as reported 
during the sessions of the 12th, 13th, 14th, and 15th Party Days 
of those years, respectively. 

Stalin, as Secretary-General of the Communist Party in the 
Soviet Union, has, since Trotsky’s "exile,” become generally 
known as the "Red Czar.” If the reports of the cruelty of the 
Czars have been true, and not— as has been the boast of Jewry — 
due to long and far-reaching Jewish propaganda, this title fits 
him exactly, for he has far surpassed all previous Russian rulers 
in harsh and barbaric treatment of subordinates. It is trite to 
say, that it is far more through their fear of him, than through 
any adept statesmanship of his own, that Stalin has been able 
to hold his position up to this time. The following is an exam- 
ple of his tactics: Whenever he wishes to adopt some new polit- 
ical measure, he proceeds to find fault with some unimportant 
official, whose alleged acts have given him the idea of a certain 
change to be made. Thus the hapless scapegoat would be drawn 
to account for a crime or misdemeanor he never committed, and 
generally in such a case this man would be ousted from his posi- 
tion, and eventually sent to a remote part of the country, where 
his influence would amount to nothing. It is Stalin’s habit to 
remove, unconditionally, any of his subordinates who do not 
instantly comply with his sudden impulses, and the poor victims 
will generally never again be heard of. The number of Gentile 
Russians thus exiled to forced labor in Siberia is estimated at 
eight millions! It is by such methods that Stalin has been gain- 
ing his unenviable fame as an almighty overlord. Merely 
through the people’s fear of "liquidation” or exile, is the omni- 

80 


STALIN 


present bitter opposition to the Bolshevik dictatorship being kept 
suppressed for the time being — outwardly at least. The de- 
struction of the giant airplane "Maxim Gorky,” in the fall of 
1935, in which Stalin had been scheduled to be a passenger, 
sufficiently indicates that even among his outwardly loyal sub- 
jects, such as the pilot, Nikolai Blagin — who sent the "Maxim 
Gorky” to the ground — there may smolder a deadly hatred to- 
ward the Soviet’s "Red Czar.” Stalin’s savage line of action has 
made his name synonymous with Red horror. For in the name of 
the "proletarian revolution,” in reality nothing but a grotesque 
Jewish usurpation, he not only has killed the political and econ- 
omic freedom of Gentile Russia, but also crippled its spiritual 
and mental life to such a point of puerile servitude, that it bor- 
ders on semi-civilization. 

It might be of interest to quote here a statement by the well- 
known anarchist, Emma Goldman, published in the New York 
Evening Journal of April 11, 1935: "Many more have been 
sent to die in Siberia under Stalin than under the Czars — in 
fact, the Stalin government is the most cruel, the most brutal 
class government, that the world has ever known.” 

Stalin’s great unpopularity is an outstanding fact. The farm- 
ers’ strike in 1923, when the Kulaks refused to sow and to give 
up the small crops they had raised for themselves, was followed 
by a famine identical with that of 1921. For the Russian farmer 
— as any farmer in any other country — never did, and never will 
be able to see any advantage in a Communistic farm collective, 
but, on the contrary, only the entire loss of his individual rights 
and his personal freedom. Emma Goldman, in the same inter- 
view as quoted above, asserts: "Today the peasantry of Russia 
is entirely dispossessed of the land. The Sovkhozi are govern- 
ment farms on which the peasant works as a hired man, just as 
the man in the factory.” Under the Communistic system of 
collectivization he is being reduced to virtual slavery, with Jews 
dictating to him even in the smallest matters. Statistics have re- 

81 


STALIN 

ported that only 8 percent of all Jews living in Soviet Russia 
have turned to agriculture, while on the other hand the Jewish 
Chronicle of January 6, 1933, states that over one-third, or ap- 
proximately 40 percent, of the Jews in Russia have been made 
officials. 

A great proportion of the remaining Jews are owners or manag- 
ers of the luxury stores. Lawton, in his The Russian Revolu- 
tion, has this to say, on p. 291: "Only the Jews can live; only 
they are clever enough to dodge the inspectors, who are on the 
doorsteps day and night. They fill their shops with things smug- 
gled over the frontiers. When it is too hot for a Jew„ he rhinK 
nothing of liquidating his business and opening up somewhere 
else, or painting up another name over his shop and putting the 
business in the name of some relative.” Tourists, returning 
from the Soviet Union, are reporting that many Jews there, too, 
are engaged in their old trade of money-changing, frequently 
even accosting foreigners on the streets to ask for non-Russian 
bills. 

Since also in the United States the press is under Jewish con- 
trol, very little if any, publicity has been given to the fact that 
in 1933 an attempt was made on Stalin’s life. For his own 
safety, he has now had constructed a private automobile high- 
way from the Kremlin to his country home, a distance of about 
18 miles. All buildings or other structures within a belt of three 
miles on each side of this road are being razed, and the public 
is prohibited from entering this six-mile "safety belt.” 

In order to hold his position, Stalin has had to favor the Jews 
to such an extent that now even Russian school children speak 
of it. But the Jewish oppression of many millions of white Rus- 
sians — who as a consequence are forced into a life of intolerable 
bondage— cannot and will not leave the rest of the Gentile world 
indifferent, and sooner or later a reaction in the form of world- 
wide anti- Judaism is inevitable. Russia, at the present time, 
actually has become the huge prison of over 140 millions of white 

82 


STALIN 


people who have become working slaves for life and are not per- 
mitted to leave the country. Their general lack of currency also 
would prevent it. In contrast, consider current conditions under 
National Socialism in Germany, where the workers are given 
yearly vacations with pay and the privilege of trips to foreign 
countries at extremely low fares, on steamers specially chartered 
through the organization "Kraft durch Freude.” 

Stalin has, during his fourteen years of subservience to the Jew- 
ish interests, become the chief official Gentile front, and thereby 
the most cruel tool for the Soviet Union’s state capitalism — 
which Bolshevism is. And yet the Jews are not even satisfied 
with Stalin’s government. The Jewish Chronicle, London, 
declared, on April 4, 1919: "There is much in the fact of 
Bolshevism itself, in the fact that so many Jews are Bolshevists, 
in the fact that the ideals of Bolshevism at many points are con- 
sonant with the finest ideals lo/ Judaism.” 

Statistics of Stalin’s administration clearly demonstrate the racial 
character of the Soviet rule, for, in 1927, out of 525 Commis- 
sars, 445 were Jews; and in 1932, out of 503, 406 were Jews — 
which means, that a 1.7 percent minority was holding 80 percent 
of the highest political offices. Even though, in the course of 
time, changes among these officials became necessary or expediti- 
ous, Jews were nevertheless consistently appointed to the rep- 
resentative positions. The Jewish Question, published in Paris 
in 1931, gives this survey of the Judaized government of Soviet 
Russia: 


Council of Commissars of the Peopl 
Commissars of War 
Commissars of Finance 
Commissars of Foreign Affairs 
Commissars of Justice 
Commissars of Public Instruction 


Number 


Jewish 

of members 

Jews 

percent 

e 22 

17 

72.2 

43 

33 

76.6 

30 

24 

80 

16 

13 

81.2 

21 

20 

95.2 

53 

42 

79.2 


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Commissars of Social Assistance 6 6 100 

Commissars of Work 8 7 87.5 

Red Cross Delegates to Berlin, Vienna 
Warsaw, Bucharest and Copenhagen 8 8 100 

Journalists 41 41 100 

In assigning mainly Jews to these key offices, the appointive 
bodies apparently considered technical qualifications of far less 
importance than typically racial characteristics; from the mem- 
bers of the "Bund,” which still existed as such, outside of the 
Communist Party, officials, too, were selected on a purely racial 
basis. 

Lorenz Kamphausen’s book Under Arbeitern und Bauern in der 
UDSSR, on page 14, names Jews to prove that not only in the 
principal cities, the chief officials were chosen from among the 
Jews, but even in small provincial towns such as Halbstadt in the 
Ukraine. He adds, that wherever there is an opportunity for 
easy money, Jews are sure to be found there. The following list 
speaks for itself: 


Grenischenko, as Secretary of the Party Committee. 
Sapochnikov, as OGPU Official. 

Finklestein, as Head of Finance. 

Samoilowitch, for Unionism. 


Kobakov, for Food Supply. 

Huebner, as head of Secret Service. 

Golod, as Head of the Cooperatives. 

Kretschmann, Supply Agent for the "Responsible Comrades.” 
Kleinholz, as Director at the Machine and Tractor Station. 
Rabkin, as Secretary of the Communist Youth Movement. 
Dauer, as Editor of the paper Deutscher Kollektivist. 
Paltschik, in the Department for Cattle Raising. 

Weritson, as Head of the Tractor School. 

Dombrovskaja, as Leader of the Womens’ Department. 
Aranovskaja, in Charge of the Book Shop. 

Rosenbaum, for Apothecaries. 


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Blumstein, as Head of the Plan Commission. 

Bliskin, in Charge of the Meat Supply. 

Ginsburg, Sterlin and Tschuwyrin, for the "Party Cleanings 
Commission.” 

Floer, Mosienko, Goldberg, Blum, Chefetz Brothers, Goldstein, 
Pismenny, Baratsch, Hanne, Klausner and Goldmann, as Chiefs 
in the Board of Village Counsellors. 

Lorenz Kamphausen, a former German Communist, who ex- 
perienced Jewish Bolshevism in Soviet Judea during the sixteen 
years before he could manage his escape, states, on page 42 of 
his book Unter Arbeitern und Bauern in der UDSSR, that the 
leadership of the OGPU is 98 percent in the hands of Jews. 
Frequently, also, the duration of membership in the Communist 
Party was the deciding factor in awarding an important ap- 
pointment. Thus, for instance, a Jew by the name of Aronstam, 
whose past had not been traceable, became the leader of the 
political department of the Red Army in Siberia. Another Jew, 
Goldberg, formerly a barber, was made directing chief of hun- 
dreds of generals. Stalin’s former mistress, the Jewess, R. M. 
Kavanovitch, is now his wife, after the mysterious suicide of his 
first wife; and her father, a former cobbler, is the acting dictator 
of the Soviet whenever Stalin is absent. There are six members 
of this Kaganovitch family who are now holding between them 
not less than 22 high political offices, the most important part 
of the Kremlin government, including the key positions in in- 
dustry and foreign trade. 

Thus Stalin, who, like Lenin in his time, only speaks Yiddish at 
home, is entirely surrounded with a Jewish, or rather Yiddish 
"brain trust,” which is furnishing him with ideas and sugges- 
tions for directing the nation’s business, consistently, in the in- 
terest of the Jewish minority. 

The Russian paper Nowoje Slovo No. 43, of October 27, 
1935, quoted by World Service, Erfurt, Germany, states, as a 
further proof of the Judaization of the Soviet regime under 

85 


STALIN 


Stalin, that of the governors of the 40 districts and sub-dis- 
tricts of Russia, 34 were Jews, 4 Russians, 2 Armenians, 1 
Georgian and 1 Buriat. 

It would lead too far to give here an account of all, or even of 
only the most prominent Jews, in high political positions under 
the Stalin regime. But a few more facts may be mentioned. 
Moscow, the present acpital, which in pre-revolutionary days 
had a Jewish population of only 45,000, now harbors over 
ten times that number, and 62 percent of those Moscow Jews 
are known to be state employees. Of the 19 principal export 
agents of the Soviet Union, 13 are Jews. The Soviet trade 
representatives in Washington, New York, Tokio, Berlin, Rome, 
Paris and Riga, are Jews. The personnel of the presidency of 
the State Commission is over 50 percent Jewish. The Soviet 
ambassadors abroad are almost exclusively Jewish, as for in- 
stance Turkish Suritz in Paris, Maiski in London, Rosenberg 
in Madrid, Karahkannin in Istanbul, Kobetsky in Athens, Rou- 
binine in Brussels, Petrovski in Vienna, Slavutski in Tokio, 
Karski in Kovnow, Yakubovitch in Oslo, Minkin — until ejected 
— in Montevideo, Kollontai — a Jewess — in Stockholm, Stein in 
Helsinki, Jurenev in Berlin, Brodovski in Riga, Shutzkeff in 
Mongolia, Alexandrovsky in Prague; while Antonow-Owsejenko 
in Warsaw, as well as Troyanovsky in Washington are mar- 
ried to Jewesses. 

Since 1932, the Jews, Fuschmann and Frumkin, are functioning 
respectively as Commissars for the Light Industry and Foreign 
Trade. As a member of the Finance Ministry, the Jew, Boga- 
tin, took office, too, in 1932, as well as the Jew, Borodin, in the 
Ministry for Public Works. The presidency in the department 
for Civil Aviation was given to the Jew, Holtzmann, while the 
State Plan Commission in 1931 had 16 Jews in its membership 
of 24. The Jew, Ruchimovitch, then became Traffic Commis- 
sar. The People’s Commissar for Agriculture since 1929 has 
been the Jew, Jakowlev — who boasts of having executed tens 

86 


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of thousands of Russian peasants. The Jew, Kalmanovitch, has 
been the head of the State Bank since 1930. As Commissar 
of Economics, the Jew, Rosenholtz, has been active since 1930; 
as has the Jew, Finkelstein-Litvinoif, in the capacity of Com- 
missar for Foreign Affairs. 

The staff of the State Medical Institute in Moscow is 42 per- 
cent Jewish. Practically all of the principals of the following 
institutions of learning are, too, of that race: The State Mining 
Institute, the International Agrar Institute, the Institute for 
Traffic, the Institute for Forestry, the Military Medical Academy, 
the Military Technical Academy, the Marine Academy, and the 
Bronstein Laboratory. 

Imperskig Klitsch, the Russian emigrant paper of Paris, adds 
to this: "In the Roentgen Institute in Leningrad 10 percent 
of the instructors and 80 percent of the students are Jewish, 
as are 75 percent of the students in the Physio-Therapeutic In- 
stitute, also in Leningrad. The University there is 50 percent 
Jewish, throughout the faculty as well as the student body. 
Contrary to the widely and purposely disseminated misinforma- 
tion to the effect that in Soviet Russia it is the children of the 
workers — the "proletariat” — who get the best educational ad- 
vantages, Stalin’s constant efforts have been to extend any priv- 
ileges in this field to the Jewish population. Thus, with their 
1.7 percent of the population, some of the High Schools show 
the following Jewish attendance: 

Industrial and Technical High Schools 12.2 percent 

Agricultural High Schools 12.7 percent 

Pedagogical High Schools 10.1 percent 

Medical High Schools 9.4 percent 

High School for Social Economy 16.9 percent 

High School for Art 26.3 percent 

A recent report in the Polish-Jewish paper Nasz Przeglad of 
November, 1936, states, that in 1936, 26 percent of Russia’s 
High School students were Jewish, and the faculties of these 

87 


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schools, 17.8 percent Jewish. The percentage of Jewish students 
in the lower grade public schools was only 4.3, while it was 17.3 
in the higher type of public schools. The New York paper, 
Deutscher Wf.ckruf und Beobachter of December 10, 1936, 
contains the statement that in Russia during 1935, 90 percent 
of all applications for positions in the technical trades were made 
by Jews, such positions being among the best paid in the Soviet 
Union. 

Also, 70 percent of all students receiving state scholarships have 
been of the Jewish race. With such a large proportion of Jews 
employed on the faculties of the educational institutions, it 
should be no surprise to learn that prizes in the various school 
contests are awarded to Jewish students almost exclusively. 

All this curiously elucidates the statements in various books be- 
ing published here from time to time, in which Jewish writers 
extol the "success” of the Bolshevik revolution. George Putnum 
St Sons of New York recently issued a list of such books. Sig- 
nificantly, the publishers state in such catalogue: " Each book 
has been written by a Soviet official carefully chosen and spec- 
ially commissioned for the work,” making no mention, of course, 
of the authors’ racial origin. One may, indeed, speculate as to 
the factual value of such books! 

Thus the "Russian,” P. A. Markov, writes on "The Soviet 
Theater”; the "Russian,” N. A. Semashko, discusses "Health 
Protection in the U. S. S. R” — although "protection” of those 
hundreds of abandoned and diseased children, hereinafter men- 
tioned, who were "cured” by machine guns, is probably not in- 
cluded in such treatise, the children being non-Jews; Prof. A. 
Pinkevitch, also a "Russian,” writes on "Science and Education 
in the U. S. S. R.,” while another "expert” of the same race, 
W. A. Nodel, names his book: "Supply and Trade in the 
U. S. S. R.” 

With the Soviet Union thus in process of thorough and effective 
Judaization, Stalin considered it unnecessary, as well as unwise, 

88 


STALIN 


to maintain a Jewish section of the Communist Party, and there- 
fore dissolved the "Jewsectia” in large part in 1929; also be- 
cause of the increasing anti-Jewish sentiment among the Gentile 
Communists. It is because of this act, that the Jewish world press 
has given Stalin the reputation of being anti-Jewish. 

Trotzky, who found himself supplanted by Stalin as Lenin’s suc- 
cessor, and violently resented the leadership of Gentile Russia 
becoming less than 100 percent Jewish, conspired with several of 
the old Bolshevik Jews who were of the same mind, to sabotage 
Stalin’s regime in every possible way. It is to this internal feud 
among the Jewish leaders, no less than to the ever-present re- 
sistance to the Communistic collectivization on the part of the 
Russian Gentile population, that Russia’s slow progress toward 
any form of stabilization may largely be ascribed. 

Proofs of the steadily increasing Jewish power within the regime 
of Stalin, in spite of his alleged Jewish "purge,” may be seen 
from the following items taken from H. Greife’s book Die 
Klassenkampf Politik de Sowjetregierung, Berlin and Leip- 
zig, 1937: 

"In February, 1935, the commissar for public education, Epstein, 
named 18 new professors of his own race. The Soviet book cata- 
logue of 1936 features overwhelmingly Jewish names. 

"The Peoples’ Commissar for Food formed a new committee with 
not less than 28 Jews in it. — Isvestia, February 29, 1936. 

"In April, 1936, the Central Committee of the Communistic 
Youth Movement, Camsomol, was taken under the leadership of 
one dozen new Jewish appointees. — Pravda April 22, 1936. 

"A new committee for foreign trade was formed. It revealed 30 
Jewish names. 

"On the same day the committee for interior trade received a list 
of 42 newly appointed Jews. — Isvestia, May 9, 1936. 

"50 Jews received decoration from the Soviet Government. — 
Pravda, August 2, 1936. 

Wholly reasserting the above, "Haint, a Yiddish paper of War- 

89 


STALIN 

saw, of June 15, 1937, expressly says that amongst the executed 
Bolshevists there were almost no Jews. However, in the mean- 
time a considerable number of Jews were raised to high political 
positions.” 

But the figures given in the above brief excerpts nevertheless go 
to show that the Jews have followed Marx’s directions to the 
letter, and have, directly or indirectly, established themselves first 
of all. 

The largest army and the most formidable air force in the world 
being possessed by Soviet Russia, this huge apparatus of military 
strategy is intended to serve one purpose and one only: the pro- 
tection and aggressive expansion of Jewish world power. World 
Service of March 6, 1935, pointedly remarks: "Since practically 
all high military posts are occupied by Jews . . . the Red army 
is nothing else but an arm of Judah. The( Bolshevist revolution, 
for which it is to fight, is not, however, the ulterior objective. 
The final goal is the setting-up of Jewish world domination.” 
Here it is of interest to note that the Soviet Union Information 
Bureau in its 1929 Year Book, classes the Jews as a nation — 
which, for purposes of conquest, they elsewhere are consistently 
denying. 

So as to prove the utter savagery with which this Judaization of 
Russia was initiated, the Third International, a Moscow 
periodical, shall here be quoted. In this, the Jews themselves 
have recorded the following death toll of persons resisting the 
revolution beginning: 

One Imperial family — seven innocent persons. 

28 Bishops and Archbishops. 

6,775 Priests. 

6,575 Teachers. 

8,800 Doctors. 

54,850 Officers. 

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STALIN 


260.000 Soldiers. 

150.000 Police Officers. 

48.000 Gendarmes — State Troopers and Detectives. 

355,250 Intellectuals. 

198.000 Workers. 

915.000 Peasants. 

This record does not include the millions of tragedies of those 
unfortunates who have been sent into exile in Siberian labor 
camps, quarries and mines, for no greater crime than having 
expressed criticism in some form or other, of the Jewish Com- 
munistic chaos, introduced by means of such ghastly terror and 
wholesale massacre. 

As said before, Stalin’s rule has been, marked by an unsurpassed 
brutality in forcing the Russian Christians into Jewish-Com- 
munistic "industrialization” and "collectivization.” The Five- 
Year Plan, needless to say, was a Jewish invention, suggested 
to him by his Yiddish "brain trust” so as to hasten the Jewish 
integration. 

So as to cement Soviet Russia’s Jewry into practically every pos- 
sible public office and wherever a controlling hand becomes of 
major importance, since Stalin’s farcical "purge” of Jewish offi- 
cials more Jews have been elected to political leadership. Anti- 
Comintern of July 1, 1937, states that recently twenty new 
Jewish party-members have been placed in controlling rank as 
first secretaries, while the number of second and third secretaries 
in the U. S. S. R. is legion. The Politburo for the Ukraine has, 
out of 16 members, in 1937, seven Jews, or 44 percent. In the 
Orgburo of that section likewise, the Jewish percentage is 44 per- 
cent for out of nine members four are Jewish. The fact that a 
large number of Stalin’s highest officials and military heads are 
married to Jewesses, indicates that the controlling power of the 
Jews is indeed far higher than ordinarily assumed. Recent ap- 
pointments from among the Jews show that of late the Jews’ 

91 


S T A L I N 

position within the Bolsheviki regime has rather been strength- 
ened, than weakened. 

During the period from 1928 to 1932 the spiritual censorship over 
the Russian Gentile was enforced with more severity than in any 
other epoch, and besides the Jewish writers, the Gentile writer 
and lecturer, Maxim Gorky, has untiringly served the Jewish 
government in Russia by betraying his own people and trying to 
dupe the contemporary world concerning the laws involving im- 
morality and Jewish corruption, adopted since the advent of 
Bolshevism. The destruction of all non- Jewish institutions, such 
as churches and monasteries, constituted 1 a significant and all- 
important part of the revolution, which, in spite of having origi- 
nated in Jewish minds, nevertheless found certain supporters 
among Russian I Gentiles, Maxim Gorky being the most notorious 
of these. 

The Godless Movement has Stalin’s full support, as any extreme 
measure has had during' his rule, and in 1926 every 13th Jew in 
Russia was a member of this movement. One of the first steps 
toward the collapse of the Christian churches was Stalin’s order 
to refuse food cards to the clergy. To effect the closing of a 
church it was 1 merely necessary for the members of the local cell 
in the Godless movement to meet and start a discussion, and after 
branding the churches as "reactionary” it was generally an easy 
matter 1 to discover reasons for closing that particular church or 
Christian institution. A report from Odessa runs as follows, 
however: "A certain 'cell’ of the movement had its weekly meet- 
ing. A young Jew got up and suggested the removal of another 
of the few churches still remaining. At first no counter-motion 
was made. Finally a Gentile Russian broke the silence with the 
suggestion that for each Christian church to be demolished, also 
one synagogue should be razed. 'Whereupon the Jew in question 
silently left the hall. ...” 

The Atheistic movement in Russia has progressed so far under 
Stalin, that the approximate prediction has been made that, by 

92 


STALIN 


May 1, 1937, not one Christian church shall be left on Russian 
soil. But the Jewish synagogues have never been molested, on 
the other hand; for the powerful Kaganovitch family, among 
which Stalin practically lives, has made itself the sponsors for 
everything pertaining to Orthodox Jewry. In St. Petersburg — 
today’s Leningrad — were 445 Catholic priests in their edifices 
prior to the revolution; in 1937 there are but two left — one of 
whom is a Frenchman and the other a Pole. The August, 1936, 
number of the French monthly Le Droite de Vivre contains the 
statement, that of Moscow’s 400 Christian churches in 1917, now 
only 12 are left, while the number of synagogues there, has in- 
creased from a mere 15 in 1917 to not less than 250 in 1936! 
Adolph Ziegler, in his book Die Russiasche Gottlosenbewe- 
gung points out that the Minister for Public Education has spon- 
sored various films, of which not one was of an anti-Jewish 
tendency but that two such films were directed against Lamaism, 
five against the Catholic Church and sixteen against Islam. A 
report from Anti-Comintern, of January 28, 1935, stated that 
22 mosques had been converted into movie-houses, warehouses 
and clubs, in the large community of Dschengutoi. 

Supporting the anti-religious drive of Jewry, the Soviet news- 
paper, Besboshnik, No. 32, V. II, says: "Therefore one must 
clear the schools absolutely of the believing teachers, and even of 
such who stand on friendly terms with religion. ...” 

In 1936, according to statistical figures, 48 bishops, 3,700 clergy- 
men, and 8,000 monks and nuns, were still in jail. Anti-Com- 
intern of August 11, 1936, reported that the Russian paper, 
Voskresnoye Chteniye, No. 7, revealed, from official data re- 
ceived from the Commissariat of the Interior of the U. S. S. R., 
that during the eighteen years of Soviet government in Russia, 
42,000 members of the clergy have died in the concentration 
camps of Soloviki, Narym, Turkestan and other localities. Also, 
that in all of the U. S. S. R., there are at present left only about 
1,200 members of the clergy, of which number, only a few have 

93 


STALIN 

remained with their parishes. No statistics prevail on the rabbis! 
A radio broadcast from Moscow, on November 27, 1932, was 
picked up by a private German station, its title being: "Fifteen 
Years of Godlessness.” In this, the following sentences are sig- 
nificant: "For the first time in its history the people of the U. S. 
S. R. have moved away from religion. The influence of the 
Church in the schools has disappeared entirely, without having 
left a single trace, and hence the peasants and workers have 
broken every contact with religious ties of former times. The 
education of the children is therefore a different one. ... In the 
last ten years, 770 anti-religious pamphlets and books, in 40 mil- 
lion copies, have appeared. In 1931 alone, 313 books, in twelve 
million copies, went into circulation. The number of anti-re- 
ligious periodicals is not far behind this number. . . . 

"The Union of 'Godless Fighters’ is active in 108 nationalities, 
of which 98 are in the U. S. S. R. The Godless shock troops 
have thrown themselves into the fight with true heroism on in- 
numerable occasions. Also in the country, they are advancing. 
The great masses have become convinced of the counter-revolu- 
tionary character of religion. More and more it is being resolved 
to close the churches, to lay off the priests, and not to observe 
religious holidays any longer. 

"The influence of social Fascists upon the Godless groups has 
been considered disintegrating, for they are trying to corrupt 
the international 'proletarian freethinkers’ in such a way as to 
make them give up their revolutionary character. The growth of 
Godlessness in the United States of America, and in many other 
countries, must be considered a sign of the decay of capitalism. 
Soon the clerics of the whole world will try to adjust themselves 
to the 'new order’ of social reform, and will even find it necessary 
to flirt with socialistic theories. The mighty arm of fighting 
atheists will in the future make greater advances within the realm 
of religion and the Church. ...” 

The process of corrupting the minds of the Russian Christians 

94 


STALIN 


and disorganizing their conceptions of Christian Divinity, has 
even gone so far as ordering the atheists in many districts to in- 
vade the homes of Christians and remove their ikons, so as to 
place in the empty niches and corners, busts of Communists — 
Marx, Engels, Lenin and Stalin! Concerning this matter, Rabbi 
Louis Browne mockingly stated, in an assembly of Jews in the 
Hotel Astor in New York on January 9, 1927, that "Russia has 
turned from orthodox Christianity to . . . orthodox Communism, 
and the former Christian ikons are now being replaced with 
Communist ikons. ...” 

The leader of the Militant Atheists, the Jew Jaroslawski Gubel- 
man — gives the Bolshevik attitude toward the Church, in the 
following words: "It is our duty to destroy every religious world- 
concept. If the destruction of ten million human beings — as 
happened in the last war — should be necessary for the triumph 
of one definite class — meaning, of course, the Jews — then that 
must be done and will be done.’ 

The Christian holidays, therefore, have been abolished, and com- 
memoration days of specific Je wish-Communistic character have 
been adopted in their place. On August 26, 1929, the seven-day 
week was changed for a five-day week. Soviet Russia’s prin- 
cipal holidays are now January 22, the Day of Lenin’s death; 
May 1, the Day of the International; August 15, the Day of 
Collectivization; and November 7-8, Days of the "Proletarian 
Revolution.” On these days, members of the Communist Party 
hoist and lower flags for the decoration of not only public build- 
ings, but private dwellings as well. 

The question is being frequently asked: Are there elections in 
Russia? The procedure is this, that around the set time a certain 
ticket of candidates, all of course of the same communistic brand, 
is recommended by the Jewish government. On Election day the 
farce is enacted, that just a few hours before the actual balloting 
these names of Red Bolsheviki appear on a list, and it will make 
very little difference whether a Moses, Solomon, Levinovitch, or 

95 


STALIN 

any other Hebrew is elected. The continued subjugation of the 
Russian Christian is guaranteed in any case. 

Throughout the Soviet Union, anti-Jewish sentiment is smolder- 
ing continuously, although, of course, no Gentile public opinion 
can be expressed openly unless approved by the Jewish govern- 
ment. Since practically all the wealth of Russia is in Jewish 
hands — in Moscow, for instance, they own almost all the private 
automobiles to be seen on the streets — the Gentiles are being 
given constant and glaring evidence that the Jewish domination 
has been bought with the destruction of everything valuable in 
the culture of Christian Russia. The penalty for anti-Jewism, 
which in Lenin’s time had been death uncompromisingly, has 
been "modified” by Stalin to jail terms, exile to Siberia, or con- 
finement for life to a labor camp — so as to curry some degree of 
favor with the Gentile population. But with the older and 
greedier Bolshevik Jews, this gesture on the part of Stalin has 
added fuel to their resentment against him, and become the 
motive of their plot to assassinate him. 

Enough accounts of Stalin’s barbarity in enforcing the Marxian 
laws have leaked out, to cause international horror and un- 
qualified condemnation. It has become axiomatic in Russia that 
for every item of adverse criticism of governmental procedure, 
strict retribution is meted out to the particular, foolhardy citizen, 
and, that, having been caught in the widespread net of OGPU 
espionage, the hapless victim will usually be removed from his 
family, never again to be heard of. The huge army of exiles 
that was used in the construction of the Baltic-White Sea Canal 
during the past years, consisted mostly of such unfortunates; and 
it is estimated, that, on the whole, some 6 millions of Gentiles 
have been thus condemned to forced labor, mostly under unbe- 
lievably shocking conditions. An Italian writer and traveler, 
A. M. Zecco, in his book, Come e Diretta Oggi la Russia 
(How Russia is Ruled Today), says, on p. 302: 

"The Bolshevik government boasts of the construction of the 

96 


STALIN 


Leningrad-White Sea Canal as a marvel of skill and speed. It 
is 226 kilometers long, and was constructed in 1% years. But 
it must also be branded as a Triumph of Crime, for out of the 
150,000 exiled used in the work, only 10,000 were alive after its 
completion. 

"Thus 140,000 humans were sacrificed for this construction. 
They had to work from 12 to 14 hours a day. They were driven 
to work with lashings by their overseers. Often they had to work 
in a temperature of 30 to 40 degrees below zero. They were 
peasants, landowners and intellectuals, who had been condemned 
to forced labor by the barbaric, governmental system of Bolshe- 
vistic Russia. A devilish triumph, against which our non-Jewish 
consciences revolt!” 

It is noteworthy, that in the administration of 37 supervisors of 
this construction, the most important ones were Jews. Anti- 
Comintern named the following as having occupied the control- 
ling positions: Jagoda, chief of the OGPU, Berman, Kogan, 
Kohn, Firin, Rappoport, Frenkel, Afanasjev, Kwasnizkij, Rotten- 
berg, Ginsbury, Brodski, Berensohn, Dorfman, Kagner, Angert, 
etc. These Jews decided not to allow the exiles to use any ma- 
chinery whatever, for the whole canal construction. Therefore all 
excavation was done by hand, as was also the removal of the mil- 
lions of tons of rock, stone, and soil necessary. Men and women 
alike were used for this slave work, to which they had generally 
been condemned for no greater crime than having expressed some 
trifling adverse criticism of their Judaized Soviet government. 
Wholesale starvation is of common occurrence in Russia. A cor- 
respondent of the Christian Science Monitor, Boston, as 
stated in that paper on June 4, 1934, asked Stalin how long this 
reign of murder was to be kept up, to which he coolly replied: 
"As long as I consider it necessary.” 

In order to sustain the many false statements of preferment for 
the worker as being the accepted order in Russia, the government 
proudly exhibits to visiting seamen, for instance, the Seamen's 

97 


STALIN 


Home in Leningrad. This is a new building with approximately 
the same conveniences as have most Y. M. C. A.’s in America. 
Favored tourists, too, occasionally are allowed to see one of the 
model prison camps, which are on a par with convalescent homes 
here, more or less. Such camps are situated near the main rail- 
road lines, so that the foreign tourists may be properly impressed 
with the treatment of the "preferred comrades” who may get 
themselves interned for some minor transgression. These camps 
usually have their own gardens, athletic fields, pool rooms, shower 
baths, libraries, and even visitors’ lounges. 

The inhuman and arbitrary exile of hundreds of thousands of 
Russian parents, accounts for the often-reported hordes of home- 
less and orphaned children, who have become semi-savages be- 
cause of their plight. Such homeless children — besprisornije — 
have been roaming around ever since the Jewish revolution re- 
placed the former order in Russia. Clad only in rags, these 
wretched youngsters became a plague in almost every town and 
city. The condition of their morals added further to the menace, 
for in a country where the nationalization of women is being 
decreed or sanctioned, promiscuity soon infects the younger gen- 
eration with social disease. A missionary who was stationed at 
the Russian border, reported the following in The Christian 
Alliance Weekly: 

"In Moscow the police made a street drive, bringing all the home- 
less children and young people together. They were inspected 
by medical men as to their condition. Out of this mass, from 
1200 to 1400 were singled out and by means of a good sub- 
stantial 'meal and other favors, they were induced to march with 
soldiers on horseback, out of Moscow into the open country. At 
last they 'halted. The soldiers were on the outside of the young 
people’s group, driving them into a huddle tight together. A 
word of command. Hidden machine guns began a weird song of 
death. In a few minutes the whole bunch of humanity was a 
mass of dead and dying. The machine guns were silent. Soldiers 

98 


STALIN 


came to bury everything that was left. Why all this? . . . From 
1200 to 1400 young people, living on the streets of Moscow, had 
become so diseased, that the government knew of no other way 
to get rid of the plague.” 

Says the Jewish Talmud, Baba Mecia, 114, 6: "You — meaning 
the Jews — are human beings, but the nations of the world are not 
human beings, but beasts.” This, with many other similar Tal- 
mudic statements, only proves that Communism and Bolshevism, 
twin products of Jewish thought and mind, are totally foreign to 
all Christian ethics, and destructive to all Christian civilization. 
While, therefore, the Jewish government of Moscow recognized 
no moral obligation to care for this mass of disease-ravaged Gen- 
tile children, this same government, on the other hand, is most 
considerate of the welfare of the Jewish population. The colony 
Biro-Bidjan in East Siberia, is an outstanding example of the 
Marxian preoccupation with the interests of a Jewish minority in 
a Communistic state. This settlement has been established for 
Jews who prefer to live among themselves, and Gentile exiles were 
used for the first breaking of the ground there. But although the 
settlement was intended to accommodate 40,000 Jews, by the fall 
of 1936 only 15,000 had seen fit to take advantage of it, accord- 
ing to George Gordon Battle, the well known "Shabes Goy” 
lawyer of New York; "Shabes Goy,” incidentally, is a Jewish 
designation, originally applying to a Gentile who performs the 
work of an orthodox Jew on the Hebrew holidays. In customary 
usage it now designates a Gentile front for the Jews — Stalin him- 
self being the most conspicuous example. 

State money, of course, has been used to pay for the Biro-Bidjan 
development, as well as for similar colonies in the Crimean penin- 
sula and in the Volga region. For this latter, much farm land 
was taken away from the German colonists of long-standing there, 
who had developed the former barren soil into a fertile tract. 
After having established the community of Biro-Bidjan and 
granting a loan of 2 million roubles to the settlers there, the 

99 


STALIN 

Jewish government in October, 1934, generously cancelled this 
loan from the State Treasury — funds actually belonging to the 
Gentile majority. The latest report — confirming Stalin’s defer- 
ence to Judah’s wishes, while Gentile Russia is being bled white— 
is to the effect that 67 million gold roubles have been poured into 
Biro-Bidjan in 1936, for the improvement of the farmland and 
for the benefit of local civic centers. 

Such is the outrageously selfish and deceptive attitude of this 
Yiddisher Soviet government — which could not find the means to 
care for the 1400 pitiful, diseased Russian workers’ children, but 
has ample funds for the Jewish settlement of Biro-Bidjan! 

These facts should open the eyes of the entire world, but first of 
all, awaken the Gentiles of the Communist Party in the United 
States, who blindly support Jews in their criminal purpose of 
overthrowing the United States government, and setting up a 
government of their own, not at all proletarian in its principle, as 
pretended, but Jewish throughout, both in its prime inception, 
and in its final goal. With the whole of Gentile Russia in a 
state of abject physical, as well as spiritual slavery, Americans are 
still allowing Soviet agents to agitate openly for a Communist 
United States! 

For those American workers who are interested in learning some- 
thing of the kind of morals sanctioned by the keepers of this 
"workers' paradise,” a few paragraphs from World Service, 
Vol. Ill, No. 1, should prove enlightening: "Anyone who did 
not know that Bolshevism is a purely Jewish affair, should at once 
recognize the fact from the disgraceful manner in which the 
honor of Russian women in sexual matters is treated, and the 
diabolical thoroughness with which the soul of the Russian child 
is poisoned. Only all-destructive Jewry is capable of such 
atrocities as are reported in the Belgian paper Voix des Nations, 
Bruxelles Centre, Boite Postale 834, of November I, 1936. This 
anti-Communistic paper brings, in the number mentioned, an ex- 
tract from the Bolshevik paper Outchit Gazeta, properly 

100 


STALIN 


Gazeta Outchitelya — Teachers’ Gazette — of October 10, 
1929. This paper, which is edited by the Jewess, N. Kroupskaya, 
Lenin’s widow, says amongst other things: 'The socialization of 
women has not as yet been legislated for by the Soviets, but this 
idea must become a reality and must permeate public opinion. 
To resist rape as an act of opposition to the Communist October 
revolution.’ ” 

As an evidence of the satanic cunning, with which the mind and 
morals of the Russian youth are being systematically poisoned, 
World Service then quotes, from the same sources, a question- 
naire which is being distributed to the immature male youth of 
the Russian peasant class. This questionnaire, in intimate detail, 
and with the most bestial indecency, openly reveals the Jews’ 
deliberate purpose of creating from the Russian people a nation 
of sex perverts. A large part of this document was even so atro- 
cious, that the Belgian paper refused to reproduce it. 

As a proof that from the very beginning of the Soviet regime, 
revolutionaries of the type of Kroupskaya have been actively at 
work in undermining and debasing the moral standards of the 
Aryan races, may be quoted an ordinance which was introduced 
by the anarchists of the city of Saratov. This ordinance reads, 
in part, as follows: 

"1. From March 1, 1918, the right to possess women having 
reached the age of 17 and not more than 32, is abolished. 

3. The decree does not affect women having five children. 

4. The former owners may retain the right of using their wives 
without waiting for their turn. 

5. In case of the husbands’ resisting, they shall forfeit the rights 
given them in the last paragraph. 

6. All women from the date of this decree are exempted from 
private ownership and are proclaimed to be the property of the 
whole nation. 

14. All women proclaimed by the decree to be national property 
will receive from the funds an allowance of 238 roubles a month. 

101 


STALIN 


15. All women who become pregnant are released from direct 
duties for four months, three months before and one month after 
childbirth. 

16. Children born are given to an institution for training until 
they are 17 years old, at the cost of the Public Funds.” 

This is conclusive proof of the definite intention of the Jews to 
disrupt the Gentile family, the basic foundation of the nation. 
The Youngstown Jewish Times, September 18, 1937, on page 
51 — after Jewry has successfully crushed Gentile society and Gen- 
tile civilization in today’s Russia — through murder and wholesale 
robbery — delights in telling the world: "The picture which the 
Soviet Union presents today is one that should bring rejoicing to 
world Jewry.” 

Stalin has indeed multiplied his inheritance from his mentally and 
physically degenerate predecessor, Lenin. He now proposes to 
construct in Moscow the largest and tallest building in the world. 
And on its principal tower is to be placed a gigantic istatue of 
Lenin, as a symbol of the all-dominant position which Com- 
munism is intended to occupy in the world of the future! 


102 


LITVINOFF 


HEN the Bolshevik bank robber, Maximovitch 
Litvinoff — real name Meier Polyanski — most 
solemnly attended the state funeral of King 
George V of England, the entire Jew-wise 
world stood aghast at this brazen act of hypo- 
critical insolence on the part of the representa- 
tive of Soviet Russia — of a government openly 
conniving to destroy every "capitalistic” state and its ruling 
powers. Indeed the crowning act of mocking insult, for this man 
who was directly responsible for the unspeakably brutal murder 
of the entire Russian Imperial family — first cousins of the de- 
ceased English king — was to be allowed to even show his face in 
England at such a time. 

Litvinoff, present Foreign Minister of Soviet Russia and President 
of the Jew-sponsored League of Nations at Geneva, Switzer- 
land, was born as Meier Polyanski in Bialystock, Russia, July 17, 
1876. Of the many aliases which this notorious Jew has used for 
easily conceivable reasons, the following may be mentioned here: 
Finklestein, Dehtiarick, Borrissonk, Wallach, Meier — Meer, 
Hinoch, Graf, Buchmann, Harrison, Nitz, Papasha and Maxit- 
rovitch. 

It is being stated that the entire Litvinoff family, now living 
under five different surnames, has a crime 'record of its own. A 
brother of the present "Excellency” by the name of Salomon, as 
an employee of the Paris branch of the Soviet Commercial 
Agency, forged checks to the amount of several million francs. 
Litvinoff’s youngest brother, who went by the name of Julius 
Weinberg, was connected with a large bank in Petrograd in 1917. 
It was he who took the 'receipt for the issuance of five million 

103 



LITVINOFF 

roubles from a foreign group for part of the financing of the 
revolution. In order to keep the name of the foreign financier 
secret, "Julius Weinberg” was ordered to return the receipt for 
this blood money. He denied the possession of such a receipt, 
whereupon he was promptly shot. And the present-day "Lit- 
vinoff” blandly denied the fact that the deceased "Julius Wein- 
berg” was his brother — as stated by Sigilli Veri in Bodung 
Verlag, Erfurt, Germany. 

At the age of 17, when in the army, Meier Polyanski-Litvinoff 
had already absorbed enough of Marx’s doctrines to earn a dis- 
honorable discharge, his presence being considered detrimental to 
the morale of his company since he was continually attempting to 
inspire distrust of and aversion to the government. At large, he 
became one of the leaders of the Social Democratic Party while 
working for a time in a cord and twine factory. Here he in- 
creased his radical activities with the consequence that he soon 
found himself in jail, and it was during this term of confinement 
that he made the acquaintance of the two equally radical Jews, 
Rosenfeld — the later Kamenev, and Apfelbaum — the later Zino- 
vieff. After having made his escape during a prison revolt, Lit- 
vinoff was enabled by reason of an ensuing amnesty, to resume his 
lawless career. 

Through the efforts of the Jewish owner of a sugar factory, one 
Ginsberg, Litvinoff was given a lucrative position as manager of 
the refinery. But in this capacity he supplied his Socialist 
friends too freely with money pilfered from the till, and so he 
went to jail again for a period of about one year. Leaving Russia 
in 1901, his career assumed still another character — such changes 
being typical of the opportunistic Jew and similar to that of any 
Bolshevik official of Soviet Russia today. His financing of the 
radical movement with funds collected from Gentile workers, 
represents, too, a typical trait, for which then, as now, Jewish 
Communists were noted. 

During 1902 and 1903, Litvinoff’s activities through the anarchist 

104 


L I T V I N O FF 

groups in Berlin became known to the local authorities, and in 
1903 he found it advisable to join the Bolshevik colony then 
active in Switzerland. But later in the same year he returned to 
his native Russia — without a proper passport — his one objective 
being, as always, to incite to riot there. He found Lenin and 
Trotsky — with some other Jews who later became post-war Soviet 
Social Registerites — busily engaged in plotting what became the 
before-mentioned revolt and massacre in St. Petersburg on Janu- 
ary 22, 1905, and he eagerly joined them in this conspiracy. For 
a while, part of his work consisted in editing the radical paper 
Nowaya Shisnj in Moscow — until the government stopped him. 
Also in 1903 he took part, with Lenin, Trotsky and Stalin, in the 
London revolutionary Congress — on a forged passport and under 
the name of Ludwig Wilhelmovitch Nitz. 

While in Great Britain, Litvinoff succeeded in negotiating for a 
quantity of arms and ammunition, to be used by the Reds in the 
planned St. Petersburg insurrection. He had considerable diffi- 
culty in finding a safe place for the unloading of this dangerous 
cargo, but finally decided on the little island of Nargo in the 
Baltic Sea, this spot being within easy reach of St. Petersburg 
and therefore suitable both as a depot and as a base of operations. 
This plan, however, suffered collapse through the shipwreck of 
the steamer John Grafton, and the entire cargo was lost. Lit- 
vinoff’s partner in this particular affair was "comrade” Lenin. 
The revolutionary role of Litvinoff as a smuggler of war material 
in those days, is all the more striking, in view of his posing today 
as an angel of peace in the capacity of President of the League 
of Nations! 

Having thus failed in his first attempt at wholesale smuggling of 
arms, Litvinoff made another, this time in Hamburg. Garbed in 
the trappings of an Ecuadorian army officer, and with the help of 
a Danish officer, he succeeded, in 1906, in negotiating for another 
shipment of arms from Belgium and Germany, and the cargo 
was chartered for his newly acquired yacht, which was awaiting 

105 


LITVINOFF 

orders at Fiume, in the Adriatic Sea. After taking on the cargo, 
the yacht left for a Southern port. However, for a second time 
Litvinoff’s adventure in the smuggling of arms suffered ship- 
wreck, this time with the foundering of the yacht near the Rou- 
manian coast. The mystery of the second shipwreck has never 
been cleared up. 

With an ever-widening scope of revolutionary activities, Litvinoff 
and Stalin were constantly evolving new schemes for obtaining 
funds, and on June 13, 1906, they staged the before-mentioned 
bombing of an Imperial Russian bank truck in the town of Tiflis, 
in Caucasus, causing the loss of 30 lives. The culprits, who had 
thrown the bomb from a nearby roof, escaped unhurt, with a loot 
of some 250,000 roubles, and Litvinoff then took part of this 
money with him to France, while the rest was sent to Lenin in 
Switzerland. 

Although at this time Litvinoff tried to hide his identity under 
the aliases, Meier — Meer — and Wallach, suspicion rested upon 
him nevertheless, and on January 18, 1908, he was arrested, with 
his mistress, Fanny Yanpolska, at the North Station in Paris. 
Some of the stolen Russian money was found on his person and 
in his apartment, and so Mr. Meer— Wallach— Litvinoff had to 
go to jail once more. 

Again at liberty, he needed fresh funds for the continuance of 
foreign revolutionary propaganda on behalf of Jewish Bolshevism, 
and after various attempts to obtain such funds by means other 
than actual work and which resulted in his re-arrest, the French 
authorities ordered his deportation from the Sante Prison, where 
he had been placed in "protective custody.” A further charge 
against him, of being implicated in a bomb-throwing episode at 
Vincennes, necessitated his removal "en grande vitesse,” in the 
autumn of 1910. 

Soon after the outbreak of the late war, Litvinoff was to be found 
in England. One might be at a loss to understand why England, 
with her intensified wartime passport control, allowed a criminal 

106 


L I T V I N O FF 

with LitvinofPs record to enter by way of any of her ports; but 
this puzzle is solved by the Jew, Landman, who on p. 14 in 
Zionism, a booklet published by the Militant Christian Patriots, 
London, is quoted as saying: "Passport or travel difficulties did 
not exist, when a man was recommended by our — the Zionists’ — 
office.” 

Litvinoff acted in England as a spy for the then Jew-controlled 
Germany, which caused the eyes of the British Secret Service to 
be constantly focused upon him. Also, he and his secretary, 
Fineberg, soon became known as distributors to workers, of sedi- 
tious literature, supplied them by another Jew, Holtzmann. Lit- 
vinofPs definite purpose was to establish a vanguard of revolu- 
tionaries in Great Britain, so as to mature the country as soon as 
possible for a national revolution. 

About this time Litvinoff became a British subject, after his mar- 
riage to the wealthy Ivy Low, a niece of Sir Sydney Low — 
originally Loewe — a Polish-Jew who became a writer and news- 
paperman in England. Ostensibly, LitvinofPs occupation then, 
was that of a "commercial traveler” for a London firm. At ap- 
proximately the time when the Russian Imperial government 
seemed near its disintegration, he was instrumental in calling a 
conference in the industrial center of Leeds — in order to call the 
attention of the British workers to the dawn of a "new age,” in 
which — the worker was told by the Jews — he would soon obtain 
his deliverance from the "capitalistic yoke.” It was Ramsay 
MacDonald, who had long been notorious for his ghetto men- 
tality, who arranged the details of the Leeds Conference. 

This was the period that was to offer Litvinoff his long-awaited 
opportunity to become a political headliner through the soon-to- 
be-created Soviet Union which was then being plotted for Great 
Britain. Before he left England to assume his duties in the Soviet 
diplomatic service, Litvinoff perfected the organization there, of 
the Soldiers’ and Workers’ Councils, after the Soviet pattern, so 
as to consolidate the results of his work and insure their perma- 

107 


LITVINOFF 

nency. Fie was, of course, actuated by the fervent expectation 
that the same chaos might soon come to pass in Great Britain as 
in Russia; and the Leeds Conference established the basic funda- 
mentals for the proposed British Soviet Union. 

An incident which illustrates Litvinoff’s peculiar psychology — a 
mixture of brazenness and cowardice — may be related here. It 
occurred at Wembley, where the former King Edward VIII, then 
Prince of Wales, had just attended a football match. A group 
of ex-soldiers, led by a man of Jewish appearance, pressed for- 
ward, and, in front of Flis Royal Flighness, this self-appointed 
leader burst forth in a tirade against British capitalists, and con- 
tinued until the measure of patience of almost every Englishman 
present appeared to be full. The Prince at last inquired as to 
what regiment the excited individual had belonged. Ignoring the 
Prince’s question, the Jew, Litvinoff — for it was none other— 
merely continued his harangue. When the Prince insisted upon 
an answer, the ex-soldiers, whom Litvinoff had pretended to 
represent, then demanded the courtesy of a reply to the Prince’s 
question— whereupon Litvinoff found it safest and most con- 
venient to disappear in the crowd. 

In December, 1917, Litvinoff applied for a passport to Soviet 
Russia, which was gladly granted to him, with a "No-Retum- 
Permit” added, notwithstanding his British citizenship. Arrived 
in Petrograd, he was at once appointed by Lenin, Trotsky and 
Chicherin, as the first Bolshevik ambassador to England, but on 
his return there in 1918 the British government refused to accept 
his credentials, and his appeal to the British workers to intervene 
in his behalf was of no avail. On his return voyage to Russia 
in 1919, in passing through Denmark he even had to submit to 
the indignity of being refused hotel accommodation in Copen- 
hagen. 

As Bolshevik propagandist, while still in England, he had pub- 
lished, through the British Socialist Party, a pamphlet. The 
Bolshevist Revolution, Its Development and Importance. 

108 


LIT VINOFF 


The purpose of this literary misrepresentation was to "explain” 
and "justify” the change of government in Russia as being the 
foundation for the real "labor paradise” — the real facts as to its 
ulterior Jewish objective, of course, being cunningly concealed. 
The issuing of this seditious piece of literature caused Litvinoff 
to be arrested again. Upon returning to Russia after his release, 
he was given temporary credentials as ambassador to Esthonia. 
When England in 1920 decided to open trade relations with 
Soviet Russia, "Ambassador” Litvinoff was declared unacceptable 
for the necessary negotiations, and Krassin went to London in- 
stead. Litvinoff then acted as middleman, in Copenhagen, in- 
the capacity of Deputy Foreign Commissar, thus effecting trade 
resumption between the Soviet Union and England, as well as 
between the Scandinavian countries and Bolshevik Russia. 

Of particular interest at that time were the circumstances that 
revealed the establishment in London of a pro-Bolshevik paper, 
intended as a mouthpiece of the Jewish-Soviet government. It 
was rumored that Litvinoff was the power behind the Daily 
Herald; and to prevent the proof of this from being established 
was a difficult problem, both for himself and for his colleagues; 
Krassin and Kamenev, the latter two men then being the officially 
appointed Soviet trade delegates in London. The British Secret 
Service finally obtained conclusive evidence proving that the 
Daily Herald was being directly financed by the Soviet govern- 
ment— the sum of 75,000 Pounds Sterling having been trans- 
mitted from Russia at one time and it appearing that another 
item of 23,750 Pounds covered the paper’s running expenses for 
but six months. 

As in most cases abroad, so also, in London, the Jewish Soviet 
government had organized its foreign trade delegation — in con- 
nection with its official legation — to serve as a depot for furnish- 
ing the sinews of class war in the country of their assignation; 
and the Communist agitations in Great Britain, moreover, were 
definitely traced as having been financed, for years, by such ofii- 

109 


LIT VINOFF 

cial agencies of the Soviet Union. Direct accusations to this 
effect were! generally answered by a flat denial, until incontro- 
vertible proof was presented. But finally, the anti-British ac- 
tivities on the part of these Soviet officials, having been carried to 
such a point that British national security was seriously jeopard- 
ized, the British government ordered the Soviet Trade Exchange, 
the Arcos blouse, closed — on May 12, 1927 — after the Bolshevik 
spy net had been exposed several times, and full proof obtained. 
The further evidence that two Russian banks had transmitted 
large sums of money to British revolutionaries, for the purpose 
of fomenting in the British Isles a revolt identical with the 
Russian debacle ten years before, made the British decision final, 
according to Col. E. N. Sanctuary, in Are These Things So? 

In the meantime Litvinoff had been proved to be an official Soviet 
propagandist in other countries besides England, and so, in 1924, 
he was rejected as Soviet ambassador there, for the second time. 
It was not until 1930, that the English government relented suffi- 
ciently to allow him to meet Mr. Anthony Eden in Moscow; 
Litvinoff then being the Russian Foreign Commissar. 

Events have proved, beyond a doubt, that World Jewry is 
definitely committed to the plan of having the Jewish govern- 
ment of Russia extended to all other countries in the world. The 
American FIebrew of September 10, 1920, made this statement: 
"What Jewish idealism and Jewish discontent have so powerfully 
contributed to accomplish in Russia, the same historic qualities 
of the Jewish heart and mind are tending to promote in other 
countries.” 

Then British colonial possessions became points of Soviet attack 
as soon as Jewry had risen to power in Russia, under the usual 
idealistic pretense of striving to build "workers’ governments,” to 
be created "for and by the workers” themselves. With such an 
avowedly international intention, the Soviet created for Litvinoff 
an office novel in the annals of diplomacy — that of Foreign Com- 
missar-at-Large. And in spite of this man’s entire preoccupation 

110 


LITVINOFF 


with incitement to class war and international revolution, it was 
nevertheless he — the bank robber, murderer, and civil-war-agitator 
— who represented the Soviet Union at the Genoa Economic Con- 
ference in 1922. In the year 1925 he — the former smuggler of 
war material — headed the Disarmament Conference in Moscow, 
and he also acted in similar capacity at the Geneva Conference 
for Disarmament in 1927 and 1932! 

Though outwardly pretending to work for peace even to the ex- 
tent of initiating and subsidizing peace movements in most 
countries, the Soviet Union not only possesses the world’s most 
formidable land and air force but this Je wish-Communistic gov- 
ernment is also at work in practically every country in the world 
inciting to civil war and Red revolution to the end that ultimately 
the whole world may be \brought under the same Communistic 
rule, with Jews 'and their paid toolsionly, at the head of every 
Gentile nation. 

Being wholly unscruplous as well as past masters in hypocrisy, 
Litvinoff and most other Jewish diplomats have but one goal in 
mind, namely, the duping of credulous Gentiles — who have so 
far appeared unable to grasp the Jewish intrigue behind every 
measure which on the surface appears to favor a "workers’ re- 
gime.” Invariably the seeds of Communism develop into one 
universal kind of plant which bears as its only fruit the Jews’ 
own racial preferment, while for the credulous Gentile there is 
left just as much of a crop as the chaff that falls off the grain. 
In perfect expectation of the final outcome of Jew-fostered Com- 
munistic movements in nearly every country, Jewish high finance 
has consistently, though secretly, affiliated itself with the Jewish 
revolutionaries in their common aim of promoting the ascendancy 
of the Jewish race, which purpose today is — and apparently not 
illegally — accomplished by fomenting the Red movement among 
the Gentile malcontents who embrace the creed of Marx and 
Lenin. 

It was a case of such community of interests when Litvinoff on an 

111 


L I T V I N O F F 

official mission in France in 1933, had a secret meeting with his 
fellow Jew, Trotsky, the banker, Rothschild, of Paris, and the 
Jew-sympathizer, Raymond Moley, from America. Another al- 
leged contact — further adding to the mass of evidence of the 
existence of what Disraeli described as a Jewish World-Super- 
Government — was press-reported in Paris in May, 1934, as be- 
tween the Jews, Litvinoff, Bernard M. Baruch — "adviser” of 
American presidents — Baron Maurice de Rothschild, the Paris 
banker, and Leon Trotsky, the man whom no country wants. If 
correct, for what purpose? 

The recognition of the Soviet government by the United States 
— through Franklin D. Roosevelt and the Jews for whom he 
acts — was effected with Litvinoff acting as the Soviet Union’s 
Foreign Commissar. Since the American people are purposely 
misinformed as to the kind of government they indirectly agreed 
to recognize, it is all the more the solemn and pressing duty of 
the informed and race-conscious Gentiles in this country to insist 
upon full exposure of the details of both the outrageous accession 
to power, and the present shameful administration, of the Soviet 
regime. Flow many of our American citizens are aware that this 
act of recognition — through the arch-criminal Litvinoff — virtually 
means our countenancing and treating on equal — nay, favored — 
terms, a regime the very existence of which means the total en- 
slavement — in every sense — of Russian Christians by a power-mad 
Satanic minority? Does — or does not — that act of recognition ex- 
press sanction of a system which is equivalent to the abject bond- 
age of more than 160 million white people and fellow Christians? 
The broad responsibility undertaken by a country which officially 
effects the recognition of a government composed of such a 
clique of criminals as the Moscow regime, cannot properly be 
estimated by the uninformed and indifferent American citizen. 
That act of recognition of November 18, 1933, by Franklin D. 
Roosevelt, was most emphatically not an expression of the in- 
formed and honest conviction of the 80-percent-Aryan population 

112 


L I T V I N O F F 


in the United States. It was certainly not sanctioned by the 
majority of confessed Christians living within our borders, from 
whom the actual truth concerning the Russia of today has been 
systematically, cunningly, and effectively withheld, and who for 
the most part are totally unaware of the actual conditions in that 
country, where Chritianity has now been almost entirely abolished. 
That recognition was not an act understood by honest Aryans, 
in so far as thereby was sanctioned the total eclipse of a large 
majority of our own white race, only to raise to a dizzy pinnacle 
a bloodthirsty minority, which moreover, by scientific blood test 
belongs to the yellow Asiatics. 

In this connection, the following pitiful appeal was published in 
a pamphlet issued from Geneva, "Religious Persecutions in 
Russia,” by The Permanent Bureau of the International Entente 
against the Third International, 13, Corraterie, Geneva, 
Switzerland: 

"In Russia, Christians are being persecuted and killed for their 
faith, as in the early days of the Christian Church. Are there 
really still Christians beyond the frontier? Is it really possible, 
that our brothers abroad know our situation and do not come 
to our aid?” 

Moreover, that American citizens were to enjoy full freedom of 
worship in Russia, was one of the explicit conditions for Amer- 
ican recognition. How flagrantly this condition has been violated, 
along with the others, may be seen from a report from the 
American representative of the Universal Christian Church, stat- 
ing that on an American church planned to be built in Moscow, 
at a total expense of $4000, the Jewish government had decided 
to levy an annual tax of $100,000! As a typical example of 
racial duplicity, this recalls the notorious statement of the Jew, 
Menjinsky, widely published about the time of the Russian recog- 
nition by the United States: "As long as there are idiots to take 
our signature seriously and to put their trust in it, we must promise 
everything that is being asked and as much as we like, if we can 

113 


L I T V I N O FF 

only get something tangible in return!” According to recent news- 
paper reports, Litvinoff has been made Honorary President of the 
Russian Godless Movement. 

In private life, Mr. and Mrs. Litvinoff do not mingle with the 
proletariat. On the contrary, only the wealthiest Jewish families 
in Europe and America are deemed worthy of their social recog- 
nition. Their household is run on a most luxurious scale — a fact 
not very consistent with any honest and sincere championship of 
the cause of abused and downtrodden labor. 

During his three weeks’ vacation at Marienbad in October, 1936 
— as stated by the monthly, Hammer, Vienna, of April, 1937 — 
Litvinoff spent the trifling sum of 54,000 Czechoslovakian crowns, 
or about $100.00 a day, as a representative of the Soviet "class- 
less” society — held up as an achieved ideal before the workers of 
the world! 


114 


Communism- A Jewish Stratagem 


VERYWHERE the general public is beginning 
to realize that the Jews, because of their race- 
consciousness and their world-wide distribution, 
can have no allegiance to any specific country, 
and, as a matter of fact, practically consider 
themselves as transients everywhere. That 
"there are no English, French, German or 
American Jews, but only Jews living in England, France, Ger- 
many or America,” was stated by the Jew, Chaim Weizmann, 
Zionist leader, on August 29, 1897, at the First Zionist Congress 
at Basle, Switzerland. 

This fact alone would motivate the Jew’s urge to accumulate 
whatever is within his range of possibility. He is the original 
opportunist, always ready to take advantage of any situation that 
may arise in any country where he happens to find himself, and 
as such he justifies to himself his characteristic instinct for ex- 
ploitation which with him literally amounts to a religion. He will 
be found in any field where his fertile imagination senses an 
opportunity for profit. 

The morals and laws of any country in which he resides are to 
him wholly non-existent. It is because of this undying nomad 
instinct, regarding himself as always being "on the road, that 
he considers himself accountable to no Gentile authority for his 
doings — seeTHE Eternal Road, by Max Reinhardt — Goldmann. 
This includes his methods of trading, his un-morality, and his 
playing at politics in a questionable manner. 

Predatory acts either on a minor scale or as enterprises of huge 
proportions, are lawful for him as a Talmudic Jew, for as such 
he has been taught to regard his racial and religious laws as 
superseding the Gentile laws of any country. An act of rape is 

115 




COMMUNISM— A JEWISH STRATAGEM 

thus in fact, permitted the Talmudic Jew, if it is committed 
against a Gentile woman. In practice therefore, the Gentile public 
is coming to be fairly well aware of the Jew’s not recognizing any 
religious or moral obligation to respect the laws of any country. 
In the political field the Jew always, as a Jew, strives to obtain 
power and influence over his hosts. Upon his appointment to 
office in a Gentile community he of course pledges loyalty to that 
respective community or office in the usual way. And when the 
Jewish candidate is seeking the confidence of the Gentile, the 
latter is made to believe that the Jew would remain faithful to 
this oath of office as he himself would do in such position. But 
history discloses a mass of evidence to prove that because of the 
peculiarity of his race and character the Jew can not, or will not, 
remain faithful to the promises he may make to any constituted 
Gentile authority. In national politics the Jew has been proven 
again and again, the greatest traitor to his solemn oath of office. 
Therefore by merely following his own Talmudic laws the Jew 
automatically becomes a destructive element within any Gentile 
community — even though he may have bound himself over to 
carry out his office faithfully. This is attested in the Yom Kippur 
prayer: Kol Nidre. 

Again, consider Russia. The Russian workers whom the Jewish- 
Communist leaders had promised to liberate from their alleged 
Czarist yoke, learned through ghastly experience unfortunately, 
that the Jews did not in the least fulfil their pledges to free them; 
they only utilized the state of decay of former Imperial Russia — 
for which they had long conspired — as a golden opportunity to 
elevate their own race on an immense scale. Even in the days of 
the Czars the Jews had not been satisfied with adjusting them- 
selves to the laws of the Gentiles then in power. Even then the 
Jewish four percent minority insisted on the right to enforce their 
Talmudic conceptions on the 96 percent Gentile majority! In 
this connection, during the time of the Czars, Poland, with a 
Jewish population of about ten percent, was a part of Imperial 

116 


COMMUNISM— A JEWISH STRATEGEM 

Russia, as were Lithuania, Latvia, Estonia and Finland. 

The many and varied attempts on the part of the Jews to inter- 
fere with the then existing order, amply proved their - inborn will 
to destroy. The inevitable Russian reaction is admitted as such 
by the Jewish Bolshevik, M. Rafes, who, in his Otscherki Jew* 
reiskogo rabotschego dwishenija — Sketch of the Jewish 
Workers’ Movement — Moscow and Leningrad, 1929, on page 23, 
says: "Even in Czaristic times hatred of the Russians for the 
Jews was justified, since the government had recognized, even as 
early as in the 1860’s, Jews as the most active members in all 
revolutionary groups.” 

And even the Jew-sympathizer, Count Leo Tolstoy, admitted that 
reports of the persecution of the Jews under the Czars were 
"somewhat exaggerated.” — Autobiography of Andrew Dickson 
White, II, p. 77. It was always the Jewish preoccupation with 
seeking to create disorder in Gentile countries, that reacted in an 
intense feeling of dislike for these nomads who, with typical 
irresponsibility, considered themselves just "en passant, whether 
in Russia or any other country. . 

As before mentioned, exploiting material advantages in Gentile 
countries during times of unrest and strife has always been the 
Jews’ best opportunity. Indeed, such conditions have most 
usually been created by them for this express purpose. Periods 
of quiet and order offer the Jewish speculator far less oppor- 
tunities for reaping large profits, than do conditions of - abrupt 
and extensive change. Professor Werner Sombart confirms this 
by the statement that "Wars are the Jews’ harvests.” 

This being the case, the Jew is all too eagerly doing his part in 
creating such social and economic disturbances and, to this end, it 
has become his chief ambition to carry the seeds of unrest and 
discord into every country. In the political field he has long seen 
the stupendous opportunities open to the shrewd exploiter 1 and 
for this reason he is busily engaged — through the promotion of 
"democracy” and universal suffrage— in planting the germs of 

117 


COMMUNISM— A JEWISH STRATAGEM 

Bolshevism everywhere, for the sole purpose of advancing his own 

rC a e ' J, haS t0<lay become one of bis main pursuits; and his 
affectedly superior salesmanship— based on his money control— 
and his fluent vocabulary, are aiding him materially in his exten- 
sive sponsoring of left-wing politics with the objective of advanc- 
ing unscrupulous Jews to positions of former dynasties or indivi- 
dual Gentile incumbents. 

After such economic or spiritual crises— which usually appear 
together— have been of such severity as to destroy the morale of 
the Gentile population, the Jew is ready to pursue his opportunity 
and openly shows interest in Gentile affairs. For he affects per- 
fect ease under the most chaotic conditions — another characteristic 
trait which has proved to be a most valuable asset in working his 
plan, to invade and control other nations. Since the Jew has 
managed in his own way to secure control of financial and 
political power, of course it is not difficult for him to assume an 
attitude of superiority toward his victims— whether nations or in- 
dividuals; but his character is disclosed by his wails of "religious 
persecution” whenever he faces the prospect of Gentile reprisals 
for his oppressive and immoral tactics. 

The Jew thoroughly enjoys posing before the uneducated or half- 
educated, as their savior, by impressing them with an assumed 
mental and spiritual superiority so as to substantiate his claim to 
leadership. Thus for instance the idea of creating a "classless” 
society as taught by Marx and Lenin is one of the many strategic 
baits withl which the middle-class Gentile is being caught and 
confused by the Jewish orator or writer. But the professed "wel- 
fare of the Gentile worker still remains the favorite topic of 
Communist argument and as a rule the Jew does not withdraw 
until he is sure of having the unsuspicious Gentile entirely in his 
power. This outward pretense of aiming to "liberate” the "op- 
pressed” and "mistreated” workers being the Jews’ smoke screen 
as it were, their main objective is and always has been to ensnare 
the Gentile s mind so as to be able to use him for their own pur- 

118 


COMMUNISM— A JEWISH STRATAGEM 

poses. And any attempt to escape Jewish influence will imme- 
diately be decried by them as an act of "persecution,” for they 
have the meglomaniacal Messiah-conception of themselves as be- 
ing divinely appointed as leaders of the Gentiles. Their Talmudic 
writings as instilled in them from earliest childhood by their 
teachers and rabbis are directly responsible for this hostile 
superiority complex of the Jews, for these teachings expressly 
emphasize that Gentiles are not even inferior humans but actually 
beasts, thus fixing the idea of "superiority” definitely in the sub- 
conscious mind of every Jew. 

The American author, Gilbert F. Stevenson, wrote in his book 
The Cuttlefish in 1933, page 79: "What amazes the student 
of the Jewish question in the United States is the stupidity which 
permitted Jewish Bolshevism to flaunt itself so openly during the 
past years. The only explanation is that the Jews never dreamed 
that the American people would become sufficiently awake to 
challenge them.” And on pages 73-74 of the same book Mr. 
Stevenson states: "In most Gentiles is latent fear and hysteria 
like the potential stampede in cattle. This flourishes in the minds 
of inexperienced people who have gone through our American 
system of schools and never learned to think for themselves but 
accept ready-made thoughts of a Jewish-controlled press in toto. 
The former Jewish publisher, Haldeman- Julius of Girard, 
Kansas, in one of his Little Blue Books dealing with the Jewish 
race, illustrates the typically Jewish conceit by his statement: 
"Albany — New York’s state capital — and Washington may dis- 
appear, but the New York Ghetto will remain.” This expresses 
how the Jews of the world expect to penetrate and subject if not 
annihilate any and all Gentile nations and communities and at 
the same time keep themselves and their ghettoes unchanged. 
We also read in the Biblical scriptures, Numbers 24:8, "... he 
shall eat up the nations ...” which of course is interpreted by 
the Jews as guaranteeing that the Gentile nations shall disappear 
but that the Jews will remain. 

119 


COMMUNISM— A JEWISH STRATAGEM 

History discloses that Israel and its progeny actually hare eaten 
up nations and subjugated their non-Jewish population, and 
today’s continuation of this program is partly due to the Marxian 
procedure of appealing to discontented groups of workers with 
the promise of guiding them into circumstances of peace and 
plenty. The Jews are employing all their skill of oratory and 
trickery to induce Gentile workers to surrender to Jewish — 
"socialistic” leadership; and gradually the workers actually come 
to believe in the Jew as the philanthropist he presents himself to 
be and trust him to keep his pledges. But to the Jew this only 
means the fulfilment of Genesis 27, 29: "Let people serve thee, 
and nations bow down to thee.” 

But after the Communistic Jews have used the Gentile dupes to 
accomplish their objective of Jewish national control, their in- 
terest in the "workers’ welfare” is no longer paramount — as is 
proven in Soviet Russia. The Jews are only acting in accordance 
with the Biblical promise as given in the Jewish Psalm 4, 3: "He 
shall subdue the people under us, and the nations under our 
feet.” 

No wonder, that the international Jewish troublemakers are at 
present so feverishly engaged in trying to turn the world-wide 
turmoil into such a complete chaos that it will be impossible for 
any human being or group to re-establish anything resembling 
law and order! The plan of the Jews then will be, chiefly under 
the pretense of nationalism, to make a great show of leading the 
exhausted and utterly bewildered Gentile nations "out of the 
chaos.” For this purpose they will display apparent evidence of 
great political skill in any emergency however formidable. With 
cunning phrases they will know how to pose as the only de- 
pendable liberators of the desperate people. But it will be noted 
by the keen observer that through all their pretense and all their 
flowery promises, only one specific point will be consistently main- 
tained — the furthering of their own cause, and, temporarily, that 
of those politicians who are placed as a protective guard — or 

120 


COMMUNISM— A JPWISH STRATAGEM 

Gentile front — for the particular Jewish leader of the moment. 
All the current penetrations of Bolshevism into various Gentile 
countries are being effected through similar tactics. 

An interesting statement was made by the Jewish investment 
broker, Maurice Wertheim, of New York, and owner of the 
weekly, The Nation, on his return from Russia in 1935. This 
man, who as a prominent capitalist supposedly should have no 
reason at all for favoring such a "proletarian” state as Russia 
is pictured to the American worker, expressed himself as highly 
pleased with conditions there, as he had observed them — as re- 
ported by the New York World Telegram, November 4, 1935. 
And the truly royal receptions given the Jewish New York 
banker, Felix M. Warburg, when he visited Russia with his 
retinue in 1927, and Mrs. Otto Kahn in 1931, afford further 
proof that the reversion of Russia to an openly Jew-controlled 
country had been due to the collaboration of Jewish radicals and 
Jewish financiers, and sustains the contentions herein made. In 
further confirmation, Jewish periodicals and dailies keep on say- 
ing that "no other government has done so much for Jewry as the 
Soviet government.” 

Even the notorious German Communist, Max Hoelz, now living 
in Leningrad — at last realizing that the Communistic doctrines as 
materialized in Soviet Russia were only created for the ultimate 
benefit of the Jewish race — when questioned by some of his Ger- 
man Communistic friends regarding the success of Communism 
in Russia, ironically condensed his verdict as follows: "Everything 
is fine here ... it is a big, filthy mess — eine grosse Schweinerei 
... it is plain racketeering — die reine Bonzokratie,” according to 
the New York Staatszeitung, July 4, 1935. Such a criticism 
of the infamous Jewish bureaucracy, was eventually the cause of 
his being "liquidated” in 1937. 

The world-renowned Jewish anarchist, Emma Goldman, too, cor- 
roborates the information culled from various sources concerning 
the "first proletarian country of the world.” She said, in an in- 

121 


COMMUNISM— A JEWISH STRATAGEM 

tervicw reported in the New York Evening Journal of April 
11, 1935: "There are more classes in Soviet Russia today than in 
1917, more than in most other countries of the world. The Bol- 
sheviki have created a vast bureaucracy enjoying special privileges 
and almost unlimited authority over the masses, industrial and 
agricultural. Above that bureaucracy is the still more privi- 
leged class of 'responsible comrades,’ the new Soviet 'aristoc- 
racy.’ ” Miss Goldman also added in the same interview: "Soviet 
Russia, it must now be obvious, is an obsolute despotism politic- 
ally, and the crassest form of state capitalism, economically.” 

As another qualified authority on Communism, let us cite Leon 
Trotsky himself. In a pamphlet published in New York in 1934 
by the Communist Party’s Trotsky-followers, on the Kirov assas- 
sination, he describes the success of seventeen years of Bolshevism 
thus: ' 'The economic achievements keep lagging far behind and 
the overwhelming majority of the population continues to lead a 
poverty-stricken existence”; which fully corresponds with the 
statement of Max Hoelz. 

Equally emphatic, is the testimony of numerous foreign-born 
Communists of former days. Many of these were put to work 
in collectives in Soviet Russia, and their disappointment was 
coupled with the painful realization that they dared not return 
to their native lands because of fear of being condemned to fife 
terms in prison there. This has been the case with a group of 
Communists from Hungary who had held power during Bela 
Kun’s short-lived reign there and had afterwards come with him 
to Russia where they had been put to work, as were all other 
Gentiles. Being thus reduced to the status of mere working 
animals — with Jews as their masters — such practical application 
of Bolshevism did not conform with their ideas of "a workers’ 
paradise.” Moreover these Hungarian Reds were given long 
terms of hard labor for merely protesting against the methods of 
the identical Communistic system that they themselves had helped 
to bring into existence! 


122 


COMMUNISM— A JEWISH STRATAGEM 

It so happens that these former associates of Bela Kun are being 
closely watched, and most certainly will not be permitted to return 
to Hungary as they might then reveal to all the world the horrible 
details of Jewish Communism at work. They are reduced to just 
the kind of slaves that Jervry needs for supplying the requisites 
for its life of ease. In the Ukraine, the farmers rightly name 
their system of work under Jewish supervision, "statute labor.” 

As has been stated before in these pages, the entire tragedy of 
the enslavement of the white population of Russia began when 
Lenin from Switzerland and Trotsky from the United States, 
subdued Moscow and Petrograd in Russia with their gangster 
hordes in 1917. The Sisson Report, prepared by Edgar Sisson, 
President Wilson’s official observer in Petrograd, during his three 
months’ stay in Russia in 1919, at the time when the actual 
cataclysm was in its first and most violent stage, gives a very 
significant, first-hand account of this period of anarchy. Ameri- 
can Jews, determined to conceal the truth from the American 
public, at once acquired the sole right of reproduction of Sisson’s 
book, 100 Red Days, Yale University Press, New Haven, Conn. 
This book contains a mass of authentic information regarding the 
part played by the Jews in the earliest revolutionary epoch. 

The Fascist, London, sums up the status of the Jews in Russia 
as follows: 

(1) They avoid physical work and rather stick to trading. 

(2) No Jews are seen in the employment agencies looking for 
work. 

(3) Jews are displaying luxuries in a provoking fashion. 

(4) In High Schools Jews are overwhelming. 

(5) They are not serving in the Red Army, except in command- 
ing positions. 

(6) Moscow is their metropolis of activity. 

Decades ago the Jew, Alfred Roth, declared in his book Die Sit- 
tenlehre der Juden: "The time will come when every Jew will 
have 1000 slaves.” It would seem as if, at least in Russia, this 

123 


COMMUNISM— A JEWISH STRATAGEM 

has already come true. Communism, as yet outlawed in only a 
very few countries, has served as the chief medium. 

It remains a piece of typical and colossal insolence, to demand 
acquiescence of every other country in the world in the monstrous 
crime of robbing the nationals of one-sixth part of the globe, of 
the sovereignty over their own country. On the other hand this 
act is not without parallel, for in the Old Testament certain pas- 
sages record the depredations of the Jews in Egypt. Exodus 
11:7, curiously enough, describes how news of the Jews’ slaughter- 
ing and robbing of the Egyptians was silenced, in much the same 
way as information of the rape of Russia has been suppressed by 
the Jew-controlled press of our days. Says this Bible record: 
"But against any of the children of Israel shall not a dog move 
his tongue against man or beast; that ye may know how that the 
Lord doth put a difference between the Egyptians and Israel.” 
Accordingly, any widespread knowledge of the millions of mur- 
ders, as well as of the mass of other atrocities committed by the 
Jews in inducting and enforcing Communism in Russia has, in- 
credibly enough, been effectively suppressed during all these years 
through a tight, world-press censorship. 

It is now being acknowledged all over the world, that the Jews’ 
hue and cry about the 30 members of their race who were 
punished for attempting to break up the German government, is 
in reality a smoke screen to hide their own gigantic crime of the 
murder — by massacre, torture or starvation — of at least 30 million 
Gentiles in Russia. Identical Jewish tactics were observed in the 
Hungarian revolution just as they are being observed on an in- 
ternational scale today. In James True’s Industrial Control 
Report of August 22, 1936, he says: "Lenin repeatedly advised 
his followers to accuse their opponents of the crimes they them- 
selves were planning, in order to protect themselves and confuse 
the public.” Therefore the Jew-controlled press of the world has 
been mobilized against the "White Terror,” which in fact has 
consisted of nothing but urgently necessary measures for Gentile 

124 


COMMUNISM— A JEWISH STRATAGEM 

self-preservation, against the everywhere-present forms of Jewish 
depredation. Indeed, the Talmud says: "The best of the Gentiles 
— kill!” — Abraham L. Reiskind in My Conception of God, 
New York, 1931. 

In this day of world-wide racial awakening however, even the 
Jew-dominated world press will be unable to still the aroused 
conscience of the Christian world, to whose attention the Jewish 
murder of many millions of Christians in the Soviet Union 
finally has come. And, differently from the accounts of the rape 
of old Egypt, our voices shall not be silenced ; for it is our own 
White Race that has been — and always is — victimized by the Jew- 
ish stratagem, Communism. The world’s Jewry will be called to 
account for the barbarism through which it has acquired — and is 
sustaining — its power over the Soviet Union, as well as for its 
methods of international treachery in all other parts of the 
world. 

As the world is steadily becoming more aware of, and averse to, 
the onward march of Bolshevism, it has become imperative for 
the arch-plotters to devise different tactics so as to keep their real 
objective concealed. Dr. Joseph Goebbels said in a speech at 
Nuremberg on September 10, 1936: "Lenin, the founder of the 
Bolshevik Revolution, stated frankly, that falsehoods are not only 
justified but have proved to be the most effective tools in the 
Bolshevik struggle.” 

Consequently the notorious Communist, George Dimitroff, 
present director of the Comintern, in a speech delivered on the 
Vllth Communistic Party Day in Moscow in August, 1935, 
directed that the Party become more cunning in its methods by 
employing the so-called "Trojan Horse” tactics — that is, intrud- 
ing as imperceptibly as possible into trade unions, religious bodies 
and social groups. He recommended as more effective for the 
Party, to lay aside for the time being, the blood and thunder 
methods, and instead mask their Communistic, anti-religious 
activities under the guise of Socialism, Liberalism, Modernism, 

125 


COMMUNISM— A JEWISH STRATAGEM 

New Dealism, etc., etc. — Pravda, Moscow, August 6, 1935. 
Accordingly the American scene is today flooded with a multi- 
tude of new organizations, most of them with beautiful, idealistic- 
sounding names — so as to trap the unwary "bourgeois” Americans 
who would not by any chance consider any cooperation with the 
Communist Party if they were aware of it. Mrs. Elizabeth Dill- 
ing, Kenilworth, Illinois, in The Red Network, 1934, and in 
later editions, lists over 600 such organizations with an estimated 
membership of 12 millions — which all stem back to the mother 
organization, the Communist Party of Moscovite Jews. 

Some Communist leaders, however, still scorn such camouflage, 
among them being Rabbi Stephen S. Wise. In a radio broadcast, 
also published in his own monthly, Opinion, and commented 
upon in the American Bulletin of May 15, 1935, he openly 
stated: "Some call it Marxism — I call it Judaism.” The identi- 
cal opinion is also current on the other side of the Atlantic; for 
it was stated May 12, 1936, in the Jewish periodical of France, 
Le Droite de Vivre, that "Jewry is the mother of Marxism.” 
Vicomte Poncins, in his book The Secret Forces Behind Revo- 
lution, page 158, quotes a similar statement by the Jew, Alfred 
Nossig: "Socialism and the Mosaic code are not at all in opposi- 
tion ... all Jewish groups . . . have a vital interest in the vic- 
tory of Socialism; they must exact it not only on principle, not 
only because of its identity with the Mosaic doctrine, but also on 
tactical grounds.” 

Another equally outspoken Jewish leader is Moissaye J. Olgin, 
editor of The Day, New York City. In a report on the "Con- 
ference of Jewish Communists,” appearing in the issue of Septem- 
ber 28, 1936, the following astonishing admission was made: 
"The delegates, flesh and bone of the Jewish masses, have been 
engaged in a great variety of work intended to improve the life of 
the Jewish people. He who has heard about 'sinister motives’ of 
Communists, about their 'boring from within,’ about their sacri- 
ficing everything to the 'special interests’ of the Communist Party, 

126 


COMMLTNISM— A JEWISH STRATAGEM 

would have been astonished to discover that all these Jewish Com- 
munists, were repotting about and discussing activities for the 
protection and improvement of the situation of the Jewish people. 
For this is what the Communist Party strives for, not only in the 
Jewish field but also on a nation-wide scale.” 

The Israelitische Wochenblatt, Leipsiz, January 15, 1926, is 
somewhat more explicit in regard to the Jews’ nation-wide scale 
conception, in admitting: "Our fight goes on, not only for our 
existence, but for the preservation and the development of our 
whole Jewish being — our All-World Domination which was taken 
away from us 2000 years ago.” 

All signs point to the United States as having been designated for 
early capture by these same Jewish-Communistic gangsters and 
their supporters within Jewish high finance. In the battle with 
this foe in our own midst, it is not our best strategy to focus our 
artillery on individual and perhaps newly-hired representatives of 
the Communist Party, but upon the originators of the entire con- 
spiracy — international Jewry. In spite of all the efforts made by 
the controlled publicity agencies to conceal the facts, it is quite 
evident that the time is very close at hand when the whole issue 
will be exposed in the press — thus leaving the verdict to the judg- 
ment of a thoroughly aroused world. 


127 


Communism a World Movement 


HE task of tracing within the small scope of 
this book even the briefest outline of the rami- 
fications of the Jewish-Bolshevistic subversive 
apparatus, obviously is an impossibility. There- 
fore only a few of its most conspicuous phases 
may here be brought to the attention of the 
public. The Jewish coup d’etat in Hungary 
has been sketched roughly in the chapter on Bela Kun, and 
some of Soviet Russia’s efforts to Bolshevize England have been 
recounted in the chapter on Litvinoff. Even more pointed and 
detailed, however, were the subversive, Jewish activities prepara- 
tory to bringing Germany under open Jewish control after the 
breakdown of Russia in 1917, for the utter collapse of Germany 
had indeed been long and carefully prepared for. A Galician 
Jew, Salomon Kosmanovski, alias Kurt Eisner, offered himself as 
the willing tool for the task of Bolshevizing Germany, so as to 
bring about the end of the war by fomenting revolutionary ac- 
tivities within the ranks of the German soldiery and home 
workers. Photostatic evidence from the hand of this wandering 
Jew from Galicia, of his having issued a total of 3,103 checks 
during the period of September 25 to November 16, 1918, 
amounting to not less than 164,727,028 gold-marks, or about 40 
million dollars, was reproduced in the Sueddeutsche Monat- 
shefte, May, 1924. Incidentally, this sum corresponds with the 
special credit of 25 million pounds which England’s then Prime 
Minister, Lloyd George, asked, for "secret purposes,” February 16, 
1917. As Germany allegedly could not be beaten by force of 
arms, that country’s destruction from within was considered the 
only alternative; and the nationless — or rather anti-national — 

128 



COMMUNISM AS A WORLD MOVEMENT 

Jew, as usual, proved to be the accepted medium for the world- 
Jewish hierarchy and advanced his own racial "emancipation” by 
utilizing the betrayed Gentile worker. 

Statistics from Germany have revealed positively that while these 
preparations for her military and economic ruin came to a head 
in 1918, or were under way, Jews had been eagerly watching for 
such opportunity to insinuate themselves into the highest posi- 
tions in the country. In anticipation of the final collapse of the 
German Empire, Jews were ready, like vultures, to swoop down 
upon and grasp for themselves what was left of Germany’s great- 
ness after October, 1918. 

According to a statement by Muenchmeyer in Marxisten als 
Moerder, page 185, Prince Friedrich Leopold of Prussia, a high- 
degree Mason, willingly hoisted the red flag atop his own castle 
at Klein Glienicke near Potsdam on November 7, 1918, in ad- 
vance of the actual outbreak of the German revolution. He, in 
common with practically all Freemasons, readily served as a 
mediating link and subtle interpreter between the Jewish left- 
wing movements including the Freemasons, and the vested author- 
ities, in order to stress the views, wishes and demands of the 
Hidden Government. One month prior to the revolution the 
Jew, Kappus, invited Prince Leopold and the secretary of the 
Social-Democratic Party to a conference in Darmstadt, and there 
suggested thenceforth the capital of Germany should be Frank- 
fort-on-the-Main, in deference to the Jews in Frankfort. 

Soviet Russia s intention to Bolshevize Germany through a na- 
tional revolution was shown by the statement of the Jew, Dr. 
Oskar Cohn then a member of the Reichstag from the Inde- 
pendent Communist bloc, to the effect that on November 5, 1918, 
four days before the revolution, he had received from the Soviet 
ambassador to Germany, Joffe— alias Zaphet, the sum of 4 million 
roubles 2 million dollars — for the overthrow of the German 
Government. Confronted with the further evidence that he had 
used his special official train from Leningrad for the transfer of 

129 


COMMUNISM AS A WORLD MOVEMENT 

revolutionary literature to Germany, Soviet Ambassador Joffe was 
forced to leave Berlin, November 6, 1918. 

So as to carry out in detail the secret orders of the Soviet gov- 
ernment, Dr. Oskar Cohn then suggested to the first President 
of the new German republic, Ebert, on November 9, 1918, that 
he make room in his cabinet for the Communist, Karl Liebknecht. 
This latter as well as another notorious Communist leader, the 
Jewess, Rosa Luxembourg, had, while both were in prison, already 
received from Soviet Russia through Ambassador Joffe, ample 
funds for use in revolutionary activities as soon as their jail terms 
expired in October, 1918. At the same time the Jew, Jogisches, 
who later called himself Tyschko, also received huge financial 
support through Joffe. With all this money these three sud- 
denly burst upon the political scene in Germany as sponsors of a 
new party, the Spartacus Bund — a new alias for the Communist 
groups. And the Russian-Jewish writer, Radek-Sobelsohn, speak- 
ing as Soviet representative in Berlin on December 29, 1918, duly 
sanctioned this new, party, launching it as a German political 
party of Jewish-Soviet planning. The entire Jewish-controlled 
press in Germany, of course, immediately favored this Jewish 
party, dealing with it almost as if it were an old national insti- 
tution of, by, and for the people. 

Remarkable, too, was the fact that while the revolution in Ger- 
many began on November 9, 1918, already the following day, 
November 10, the Jewish secret government appointed Jews al- 
most exclusively as the new leaders of the Reich: the Marxist and 
Freemason, Ebert, as President, the Jews, Dr. Kurt Rosenfeld — 
who is now in the United States agitating for anarchism, as 
Minister of Justice, Hirsch as Minister of the Interior, Hugo 
Simon as Minister of Finance, Eugene Schiffer as Secretary of 
the Treasury, Kurt Eisner — alias Salomon Kosmanovski — as head 
of the Bavarian government, Thalheimer as Premier of Bruns- 
wick; while in the former kingdoms of Wurttemberg and 
Saxony, Jews were haggling over the premierships. The Jew, 

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COMMUNISM AS A WORLD MOVEMENT 

Ernst, took office as Police Commissioner of Berlin. Also, on 
November 10, 1918, Haase and Landsberg, both Jews, formed 
the "Council of Six Representatives of the People.” With the 
German armies still in the field, Jews also took over the army 
command, on November 10, 1918, the day before the armistice. 
Thus, the Jew, Georg Meier, was named Chief of the just-formed 
Soldiers’ Council on the East Front, while another Jew, Lewin, 
received the same appointment on the Western Front. Felix 
Stoessinger was unexpectedly made Propaganda Chief, and the 
newly formed Central Bureau of the People’s Executive Council 
was headed by James Broh, both of these men being Jews. 
Another Jew, Siegfried Merck, represented the "A” Army, 
while still another, Nathan Moses, became the official head of 
"B” Army. In the area of the Ukraine, Jacob Riesenfeld acted 
as highest in command of the German troops, and Dr. Simon had 
himself appointed Chief-of-Staff in Northwest Russia (Kurland) . 
Ludwig Lewinsohn in the 4th Army Corps, Leo Muffelmann — 
now a 33rd degree Mason — in the 6th Army Corps, Hodenberg 
in the 8th and Otto Rosenberg in the 11th, completed the list of 
these newly appointed Hebrew army leaders. So as not to allow 
the Gentile masses in Germany to stray from the proper Jewish 
viewpoint, the Jews, Cohen-Reuss and Dr. Hilferding, were the 
main lecturers at the "General Congress of the Workers’ and 
Soldiers’ Soviets in Germany,” on Dec. 6, 1918, as reported by 
F. O. H. Schulz in Jude und Arbeiter, Berlin and Leipzig, 1934. 
As a public avowal of Jewish designs on what had once been 
Imperial Germany, Karl Liebknecht, on November 9, 1918, raised 
the Red flag over the former Kaiser’s palace; and the flag of the 
international Jewish organization, the Independent Order of 
B’nai B’rith — protected by machine guns — was hoisted over the 
center arch of the Brandenburg Tor, the internationally famous 
gateway which had been traditionally reserved for the exclusive 
use of the Kaiser and his entourage. — Judenkenner, No. 17, 
Berlin. 


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COMMUNISM AS A WORLD MOVEMENT 

While all these details may not be of great importance, of tre- 
mendous significance is the fact that all these appointments were 
made the day after the start of the Revolution, showing long- 
range and thorough planning on the part of world-Jewry. It is 
no more than reasonable to accredit evidence that similarly de- 
tailed plans have already been worked out for the United States. 
And such plans are, moreover, undoubtedly in existence for dis- 
placing most other orderly governments as well, for the Jewish 
problem is rapidly reaching its climax throughout the whole 
world. 

Germany’s literary and journalistic activities after the collapse of 
the Empire were likewise in the hands of the Jews. Thus, Max 
Cohen-Reuss, Gustav Hoch-Hanau, Edward Bernstein, Rudolf 
Hilferding, Ernst Hamburger and a host of others shared honors 
in supplying the German people with news and literature ap- 
proved by the "Chosen People” and furthering their peculiar 
plans, while the viewpoint and interest of the German nationals 
were either entirely left out of consideration or treated hypo- 
critically and perfunctorily. 

In Germany, as elsewhere, the whole metropolitan press was 
owned and controlled by Jews. For example the Berliner Tage- 
blatt and Ullstein Press were owned by Theodor Wolff; the 
important Vossische and Frankfurter Zeitung were also 
owned and controlled by Jews, and in addition the workers’ press, 
with the Vorwaerts of Berlin in the lead, not to mention the 
Communistic Rote Falme and a score of minor Jewish-edited 
dailies, weeklies and monthlies many of which were camouflaged 
as magazines of art, literature and criticism. 

Since Judaism and Bolshevism have been running on parallel 
tracks it is not to be wondered at, that the Jew, Goldschmidt, of 
the powerful Darmstaedter Bank in Berlin during the war gave 
a "loan” to the social-democratic daily Vorwaerts of Berlin at 
the head of which paper, needless to say, was likewise a Jew, 
Singer by name. This financial help for the purpose of leading 

132 


COMMUNISM AS A WORLD MOVEMENT 

the social- democratic German Gentile workers surely along Jewish 
dotted lines, amounted to 800,000 gold-marks or $200,000.00.— 
From Marxisten als Moerder, by Muenchmeyer. 

It was frequently suggested by the Communists that the provin- 
cial press which in many cases was still in non- Jewish hands, 
should be abolished; for a most essential part of the plans of the 
Jewish oligarchy was to establish in Germany a tight, Jewish, 
press dictatorship so as to effect a complete mental domination 
over the 99 percent, German-Aryan majority, by the one percent, 
Jewish minority. 

Anyone familiar with Jewish press tactics, realizes that the Jew 
ridicules what he fears. The treatment meted out to the distin- 
guished educator, Dr. William Wirt, of Gary, Indiana, by the 
whole Jew-controlled press in America after his disclosures in 
1934, affords an outstanding example of this, as also the per- 
sistent ridiculing of the late Senator Huey P. Long. The same 
treatment was accorded Hitler’s movement — then only in its first 
stages — by the weekly Die Aktion which served as a sort of 
literary clearing house for a considerable number of Jewish 
writers. Its editor, Franz Pfemfert, referred to Munich — where 
Hitler s viewpoint had first taken root — as the "dumbest town 
in the world.” But the extent to which the Jews even then 
actually feared and hated Hitler’s National Socialism— which was 
based upon Aryan conceptions — as opposing Jewish ascendancy — 
was shown by their shocking murder, on April 30, 1919, of ten 
members of a society for disseminating Aryan Science, among 
them, one woman. This mass murder was committed by mem- 
bers of revolutionary groups including the Jews, Levine-Nissen 
and Axelrod, in the courtyard of the Luitpold Gymnasium in 
Munich; and the victims were robbed, disrobed and mutilated 
almost beyond recognition. It was later ascertained that most of 
the assassins were members of the "Independent Order of B’nai 
B’rith.” — From Huber: Freimaurerei, Stuttgart, Germany. 
Another outstanding figure in the process of Judaizing post-war 

133 


COMMUNISM AS A WORLD MOVEMENT 

Germany was Albert Einstein, who, under the pretense of "Social 
Service” instituted his "Internationale Arbeiterhilfe.” This huge 
propaganda apparatus, built on Marxian principles, naturally had 
exclusive, Jewish leadership — the Jews, Arthur Holitscher, Maxi- 
milian Harden- Witkowski, Professor Eltzbacher, Dr. Alfons 
Goldschmidt, Prof. Paul Oestreich, and Leonard Frank, being 
Einstein’s closest associates in the organization. The Karl Marx 
School was another hotbed of Communism, under the noble 
pretense of "educating” the German workers. By the way, 
should not the everywhere conspicuous zeal of the Jews— and 
their Gentile dupes — for "adult education” programs be a cause 
for serious inquiry? 

How completely Judaized Germany’s officialdom had become, 
may be easily estimated by the huge Jewish bureaucracy that as- 
sumed power in the Reich after ousting its former government. 
And with a Jewish population of only 1 percent as mentioned 
before, the Jewish delegates to the Reichstag from the Socialist 
Party in 1925 increased to 22 percent. In 1932, the Jewish 
proportion in the Communist Party was 14.5 percent, and in the 
Socialist Party 17 percent. A huge army of Jewish writers was 
at work demolishing the Christian ideals of Aryan Germany, and 
for a long period the Russian-Jew, Karl Radek-Sobelsohn re- 
mained the most influential literary figure there. Willi Muen- 
zenberg, a Jew, member of the Reichstag, and editor of three 
radical papers, did his full share towards inspiring Germany with 
the Marxian ideals. A most comprehensive account of the all 
but complete Jewish control of the spiritual and mental life in 
post-war Germany may be found in Schulz’ book Jude und 
Arbeiter. 

The London Daily Mail of July 20, 1933, asserted, that dur- 
ing the last epoch before Hitler rose to power, there were 20 times 
as many Jewish officials in the German government as com- 
pared with pre-war times. And not only the political offices had 
changed hands, but also many of the civic chairs and appoint- 

134 


COMMUNISM AS A WORLD MOVEMENT 


ments. A communication of the Fichte Bund, Hamburg, re- 
vealed, that in 1933, when Hitler became Chancellor, of 263 
physicians employed by the Berlin Municipal Welfare Board, no 
less than 183 were Jews. 

A considerable duty of Germany’s pre-Hitler doctors consisted 
in the creation of a new morale code after the Soviet pattern. 
Thus a Jew, Prof. Felix Halle, published in 1931, a Jewish- 
Soviet designed morale code under the title "Geschlechtsleben 
und Strafrecht.” The following suggestion reflected specifically 
upon its Jewish origin, p. 62: "Abolishment of punishment for 
Sodomy according to the Soviet law!” The Soviet law in sexual 
matters maintains: " . . that sexual intercourse with animals is 
no deed which shall be considered punishable by the govern- 
ment. ...” The above "reform law” under the Hebrew author 
falls under the chapter of "Sexual Revolution.” 

It is entirely relevant here to recall the fact, that the leading 
press organs in Germany, in referring to the revolution that had 
swept the country, simply called it "a change of government,” so 
as to prevent the average citizen from realizing, that it actually 
had been a total racial displacement of ownership of Germany, 
and a change of control of its cultural values, which had oc- 
curred. The German Aryans had, all unknowingly, become dis- 
possessed of the natural rights of ownership and administration 
of their own country. 

Besides all this, at that time Germany, as well as Hungary and 
Austria, were inundated by a continuous flood of Soviet Jews, 
intent upon carrying through in these countries what had already 
been so successfully accomplished in Russia. The Jewish writer, 
E. L. Cohn, now writing as Emil Ludwig, then in Germany, and 
now in the United States under contract with the Hearst press, 
summed up the common aim of the Jewish literary and political 
intelligentsia at work in those days in these words: "The break- 
down of the old structures of the three powers — Russia, Austria, 
and Germany — means a considerable convenience to the 

135 


COMMUNISM AS A WORLD MOVEMENT 

leaders of Jewish politics.” — Weltbuchure, No. 33, 1921. 
Since then it has become a matter of international observation, 
that the Jews, by means of left-wing politics, have learned how 
to acquire control of the immense power inherent within the 
working masses, and use this power for their own racial benefit, 
Russia especially presenting the unparalleled example of Jewish 
imperialism gone mad. But the utmost care is always being 
taken to disguise this aim under the pretense of extreme solicitude 
for the poor, oppressed workers! 

The Communistic propaganda machinery organized and financed 
by the Communist International in Moscow, usually referred to 
as the "Comintern,” since its inception in 1918 has succeeded in 
establishing agencies in every country in the world, most usually 
through a subsidiary of the Soviet’s foreign trade departments, 
or even the local Soviet ambassadors themselves directing the flood 
of Communist propaganda now pouring as a Red Sea over the 
nations of the world. Generally these Soviet agencies, too, at 
strategical moments organize and transmit financial support from 
Russia. 

The determined fanaticism, with which the Communistic Jews 
and their Gentile dupes insist upon stamping Communism upon 
the rest of the world is reflected in an address made on the oc- 
casion of the Vllth World Congress of the Communist Inter- 
national in Moscow in July-August of 1935, when the Soviet 
dictator was given the following assurance: "In the name of the 
army of the millions of fighters of the proletarian revolution, 
in the name of the laboring masses of all countries, we turn to 
thee, comrade Stalin, our leader and faithful follower of the work 
of Marx, Engels and Lenin, — to thee, who together with Lenin 
has welded a new kind of party, the party of the Bolsheviki. 
. . . The Vllth World Congress of the Communist International 
assures thee, comrade Stalin, in the name of the 65 communist 
parties, that the Communists always and everywhere, to the end 
will stand faithful to the unconquered emblem of Marx, Engels, 

136 


COMMUNISM AS A WORLD MOVEMENT 

Lenin and Stalin. Under this banner Communism will conquer 
the whole world.” 

Another proof, that the Communist movement is not a movement 
of and for the workers, but a determined and age-old fight on 
the part of the Jewish minority for control of the Gentile 
majority of the world, appeared in a sentence from the Jewish 
Pravda, of Moscow, on September 9, 1928: "Our program tosses 
an open war declaration for life and death against the entire 
world.” Since the overwhelming majority of the workers of the 
world are Gentiles, this declaration of war against the whole 
world, therefore, must include automatically, all the Gentile 
workers. And Communism actually is such a war declaration, 
for events in Russia have Tragically and abundantly proven, that 
it is, in very fact, directed against the workers themselves. It is 
only the Jew, who can — and does — in the long run benefit by the 
anti-Aryan, or rather anti-Gentile, systems of Jewish Socialism, 
Communism, and Bolshevism. This combination, as enforced by 
Stalin and his mentors, is of such a decompository nature, that 
even the socialist Jew, Kerensky-Adler, who succeeded the late 
Czar as dictator of Russia, said after his deposition: "The 
present dictatorship of Stalin possesses no precedent, even in the 
middle ages. The Bolsheviki have thrust Russia into a bottomless 
abyss of destitution. Foreigners, who back the Soviet regime, 
resemble the lunatics, who gave willing help to Nero in the 
burning of Rome.” 

From the overwhelming proof here presented it should be evident, 
that the workers of the world, who unite under the Communistic 
banner, in very fact are as the lunatics, who aid their own execu- 
tioners, the racially foreign Jews, who, banded tightly together, 
are committed to the destruction of all Christian civilization, of 
which the workers themselves are such an all-important and in- 
dispensable part. 

After the Communistic — or more correctly communizing — Jews 
gained their objective in Russia, and since Lenin’s epoch, the 

137 


COMMUNISM AS A WORLD MOVEMENT 

identical forces are at work with the preliminaries to the culmina- 
tion of their huge world-domination program, using to full ad- 
vantage the already more or less strongly established socialistic 
and communistic movements, which lead directly, throughout the 
whole world, to their central station, Moscow. In every in- 
stance their Russian-Jewish origin can be traced. In Japan, too, 
the agitators being arrested at frequent intervals, are admitting, 
that they work by order of Moscow. The Communist Party, 
and all other Communist activities, are outlawed in Japan. 

The primary task of expanding Communism on a world-wide 
scale — and first into adjacent countries — has in many cases, if 
not in most, been made obligatory with the deluded workers, who 
usually all too willingly, even enthusiastically, have aided in this 
labor towards their own destruction. Never for a single moment 
have the Jewish tacticians swerved in their determination to 
dominate the whole world! 

Labor agitations on an extensive scale have long been penetrating 
Outer Mongolia, China, India, and East Turkestan, where, too, 
the history of the past decades has shown Jewish agitators to be 
at the bottom, in almost every instance, of the work of instilling 
the ideas of Marx, Engels, Lenin and Stalin into the minds of 
the workers. Abundant funds from the Soviet Union have been 
poured into every country, where the ground already had been 
prepared by the Red agitators. The financing of the Ruhr up- 
heaval by Trotsky, with a million dollars during the French 
occupation in 1923 has been mentioned before, and during his 
stay in France he also freely aided the Communist movement 
with funds stolen from the toiling workers of Soviet Russia, so 
as to prepare for the political pact since effected between these 
two countries. The gradual Judaization of France, therefore, is 
responsible for its striking change towards the left. Through a 
largely augmented Jewish bureaucracy, plus a thoroughly Juda- 
ized press, France has finally arrived at the point, where the 
Socialists and Communists no longer are termed rebels, but 

138 


COMMUNISM AS A WORLD MOVEMENT 


loyalists — exactly as has been the case in the news treatment of 
events in desperate Spain! 

One has to be fairly familiar with the facts — the almost com- 
plete Judaization of the world press first of all — to realize, that 
the Jew now actually considers himself in such indisputable 
possession, that he dares terml as "rebels” the nationalists, the 
patriots of any country, who stand for law and order, and not 
for Communistic chaos. To the uninformed, of course, it is all 
thoroughly unintelligible and confusing — as it is expressly in- 
tended to be. 

The Moscow government has supplied funds to enlarge the 
French paper L’Humanite, so as to enable it to handle the in- 
creased propaganda, which the eventually sovietized France will 
have to unleash as the chief ally of Jewish Soviet Russia. So as 
to stamp out all political opposition, the present "French” govern- 
ment has also ordered the disbandment of all nationalistic or- 
ganizations, such as the "Action Francaise” — and the quite power- 
ful "Croix de Feu.” President Blum has gone a step further in 
proposing to the Aryan majority a law, which would make anti- 
Jewism a punishable crime! And on February 2, 1936, the leftist 
L’Ami du Peuple even advocated the formation of a proletarian 
militia because of the increased Judaization of the government, 
the purpose of this militia to be, of course, the protection of the 
"French” government from being ousted by the Aryan majority! 
Further proofs of how Jewish Soviet rules are Bolshevizing 
France: 

On August 1, 1936, during a meeting at the office of the Jewish- 
Socialistic paper L’Humanite it was decided to demand that 
members of the French "Popular Front” be allowed to pass the 
French-Spanish border without any frontier or passport obliga- 
tions. 

A leader in the Bolshevising of France, has been the synthetic 
Jew, Piatnitzky, whose earlier missions with Borodin — included 
Communizing Shanghai, Indochina, Estland, etc. It was only 

139 


COMMUNISM AS A WORLD MOVEMENT 

after one of his Red comrades had passed the French-Swiss border 
with a forged passport, likewise, that his plans became known. 
Some of the orders that were found in the possession of these 
two agents from Moscow included the following essential — -and 
for the Communist Party of France — binding points: 

(1) All decisions of the Central Committee of the Communist 
Party in Moscow issued by the Comintern — Communist Interna- 
tional — are obligatory for every Communistic branch. 

(3) An extraordinary congress may only take place by orders 
and permission of the Comintern. 

(5) It will be the exclusive right of the Comintern to issue 
orders to the party (by direct elusion of the respective countries’ 
laws) which under all circumstances and without any change 
must be obeyed. Refusal to follow these orders will be dealt 
with appropriately. 

On October 3, 1936, Stalin, Dimitroff, Swerdnik, Kosinen, etc., 
held a special session for fostering their program in France. 
Hence the various pro-Soviet organizations were urged to use 
high-pressure tactics to get all French workers into the Popular 
Front. For the supervision of all Moscow orders these three 
agents were sent to Paris: Karpoff, Somoff, with the Jew Gold- 
schild as leader, and political strikes were organized anew with 
strike committee subdivisions in all principal cities. The "factory- 
Sovietization” and within the farming districts "revolutionary 
brigades,” so-called "moutons,” were the newly initiated names 
to the astonishment of both the French factory workers and the 
peasants of rural France. Hidden armories for the Communists 
were furthermore provided through shipments of weapons from 
Russia. The Communist youth movements received motorized 
equipment and the "Red Pathfinders” received instruction how 
to act as storm troops, and special groups were advised how to 
seize and occupy factories. In order to camouflage such terror 
acts these Communists sent one of their delegates to the French 
Cabinet in order to protest against similar steps taken by op- 

140 


COMMUNISM AS A WORLD MOVEMENT 


position groups, as some of the latter — the nationalists — consid- 
ered the seizing of the plants for the defense of the nation. . . . 
Any counter movements to the Jewish-Communistic terrorization 
plans immediately were decried by the Jewish and Communistic 
press agents as the "approaching terrorization of Hitlerizing 
France.” . . . 

While the Soviet agents in Russia, and in former days also in 
Hungary, outlawed the small shop keepers as being those trade 
systems contrary to the laws of a Communistic proletarian state; 
in France, however, these Communistic agents even tried cun- 
ningly to persuade the small store owners to support the Popular 
Front "as such a regime freely would aid the little trader.” . . . 
The Jewish lodge "Grand Orient of France” even went so far 
as to aid the Jewish dominated "Popular Front” and to demand 
a law for their racial press monopolists, not to permit the — Aryan 
majority — opposition to take advantage of the press freedom. 
Furthermore it was decided by this very same Jewish lodge to 
launch a petition that the radio and the political newsreel be 
supervised by the forces in power — the Jewish initiated Popular 
Front and its subsidiaries. But this same "Grand Orient of 
France” event admitted that the weapons sent to Bolshevistic 
Spain were to be considered as their shipments. — Muenchmeyer: 
Marxisten als Moerder, p. 228 . 

Another lodge, the "Grand Lodge of France,” whose member- 
ship consists, in its bulk, of Jews, demanded formally that the 
officers of the French Republic be sworn before a special com- 
mittee, which, of course, shall consist of members of their — 
Jewish — lodge and a demand shall be made that the superiors of 
the army and navy remain loyal to the country— in the event that 
the Popular Front becomes victorious — for it is Freemasonry 
alone who allegedly is fighting for the noble aims of humanity — 
according to the Jews, for the Aryans are being considered by 
Jews and Jew-serfs as mere beasts. 

This all-but-complete Judaization of France is thus gloated 

141 


over 


COMMUNISM AS A WORLD MOVEMENT 


in Isaac Bluemchen’s book, Le Droite de la Race Supieure. 
"At last the Jewish people is master of France. Any attempt 
at rebellion would be futile. Frenchmen have no press of their 
own; they have access only to newspapers and magazines edited 
by Jews. The law courts are entirely controlled by the Superior 
Race. Millions of Frenchmen are obliged to fight, whenever in- 
ternational speculation demands it.” 

In Belgium, the Communist Party was subsidized by a "gift” of 
half a million francs, brought by the Soviet ambassador Rubinine 
to Brussels on his arrival there in the spring of 1936. 

According to an Anti-Comintern report of August 1, 1936, the 
Soviet government donated, during the month of June, 1936, 
the sum of 750,000 gold roubles to the Communist Party in 
Austria. 

The principle of reinforcing any possible weak points in the en- 
circlement of the new national-socialistic Germany had been ob- 
served already in 1934, when Moscow sent $40,000 to the Com- 
munist Party in Holland. It is the slave-labor of the Gentiles 
in Russia, that is supplying all these millions spent solely for the 
eventual glorification of Judah. 

In Poland, probably more than anywhere else, the authorities 
have been keen enough to recognize the disintegrating influence 
of Communism not only on the state but also on the individual. 
The Warsaw Police Commissioner, Landebzrski, reported in 
March, 1935, that 98 percent of all Communist agitators arrested 
in Poland were Jews. 

Greece, before the recent establishment of a nationalistic dicta- 
torship there, almost suffered total disruption by Jewish Moscow, 
after it took the fatal step of recognizing the Soviet Union dip- 
lomatically. The Soviet embassy in Athens was the central 
bureau, from which were staged all of the Communistic riots re- 
corded in that country. The reportedly strong leaning toward 
Communism in Greece could largely be accounted for by the fact 
that out of a total of 320 newspapers, 47 were directly promul- 


COMMUNISM AS A WORLD MOVEMENT 


gating Communism, while 80 showed decided Communistic ten- 
dencies. The unlearned worker in Greece, as in other countries, 
knew little or nothing of the interrelation of Communism and 
Jewry or of the Jewish conspiracy as a whole. Detection and 
confiscation of Communistic literature in the Athens Soviet em- 
bassy was a matter of common occurrence, and every one of the 
frequent raids on the embassy with the subsequent arrest of mem- 
bers of the Soviet diplomacy, unearthed much conclusive and 
damning evidence. 

The 5th Party Day of the Communists in Greece in March, 
1934, was the occasion for the issuance of a protocol which was 
sanctioned by the Moscow representative of the Comintern, 
Wiegler. In this the following lines from the final chapter are 
significant: "In factories and workshops as well as among ships’ 
crews, a more intensive propaganda for the goals of the Com- 
munist Party of Greece must be initiated. In conservative or- 
ganizations and unions, revolutionary cells have to be formed in 
order to plant the germ for their Bolshevization. For the pur- 
pose of conquering the population of the country for our cause, 
some traveling lecturers have to be sent out. For the education 
of revolutionary leaders, schools are to be established by the 
Central Committee. In case the Communist Party of Greece 
should be outlawed, measures have to be taken to enable the 
work to go on without cessation. In the latter case some special 
leaders are to be educated. 

In 1932 alone, the Communist Party of Greece received a finan- 
cial contribution from Moscow of 20 million drachmen or about 
$125,000. Within the Greek military units the increased Com- 
munistic agitation resulted, in 1933, in 56 cases of mutiny, and 
all disturbances were without exception directly traceable to Com- 
munist agitators. — Adolf Ehrt: Der Weltbolschewismus, 
Berlin and Leipzig, 1936. 

The continuous concentration of Soviet agents upon the popula- 
tion of China ever since the Russian Soviet was established, has 

143 


COMMUNISM AS A WORLD MOVEMENT 

made North China a battlefield for years. To incite to civil war 
— thus weakening the country — and seize the reins of govern- 
ment at the opportune moment, is, in China, too, the unfailing 
method of the agents of Moscow and their bandit-soldiery. In 
the province Kiang-tse alone, this warfare was responsible for the 
loss of not less than 186,000 lives. An estimated 2,100,000 
refugees had to abandon their homes on the farm land, and more 
than 100,000 buildings were wrecked in the period from 1927 to 
1931 with an estimated loss of over 300 million dollars. In 1934 
the Chinese marshal Chiang Kai Chek issued a statement to the 
effect that in the province Kiang-tse one million people had lost 
their lives; and over 6 million had been deprived of their pos- 
sessions in the civil war instigated by Moscow. The Jew, 
Borodin-Grusenberg, is the organizer of the Communist Party in 
China, and currency issued by the Red invaders and put into cir- 
culation in the Red-occupied territory in China, bears the pic- 
tures of Marx and Lenin. On March 5, 1933, the population of 
the cities of Canton and Honan protested to their government 
against the reopening of the Soviet consulates there, since experi- 
ence had taught them to regard each member of such staffs as a 
Communist agitator. 

Other countries in the Far East have been similarly disrupted by 
Communist agents from Moscow. Freely financed by these, the 
rebellious elements are causing violent disorders everywhere, with 
the final prospect of civil war. East Turkestan, Outer Mon- 
golia, Manchukuo, India, and Dutch India, as well as Australia, 
are among the countries most seriously affected. 

In South American states, too, the hand of Moscow has been 
severely felt. As early as 1919, the Jew, Salomon Jaselmanns, 
incited a Communistic uprising in Argentina in which — accord- 
ing to an Anti-Comintern report of November 20, 1937 — 800 
persons were killed and several thousands wounded. Brazil, 
Chile, Argentine and Uraguay have frequently been "taken for 
a ride” as a result of showing too much "tolerance” towards those 

144 


COMMUNISM AS A WORLD MOVEMENT 

"officials” from Soviet Russia who supposedly were preoccupied 
with trade or "diplomatic” affairs. For instance the Soviet trade 
agency in Buenos Aires, known as the "Yhuzamtorg” and led by 
a former fur dealer — the Jew Alexander Minkin — had in its em- 
ploy 1,506 such "officials” during the period 1926-1930, and all 
of these were known Communists whose sole purpose in going 
half around the globe was to spread the doctrines of Jewish 
Bolshevism in South America. The ensuing and abnormal in- 
flux of Jews was represented to the South American governments 
as an asset — a point which Chile, at least, refused to concede. 
For on becoming aware of the mass immigration of Jewish refu- 
gees from Germany and elsewhere the Chilean Foreign Office, on 
April 5, 1934, instructed all its consuls abroad not to visa any 
more passports to prospective immigrants who might be identified 
as Jews since the Chilean supply of Hebrews — "who of course 
are all ambitious people” — was already more than sufficient. — 
Anti-Comintern, Berlin. 

Endeavors of Communistic Jews to dispossess Gentiles of their 
property and nationalize it in the Judeo-Bolshevik sense, have 
been observed in Venezuela, where during 1935 and 1936 the 
seeds of Communism were carried to the native tribes. Workers 
employed in the oil fields of the American Gulf Refining Com- 
pany then approached their employer with demands for wages of 
$250 per month, annual vacations of one month with pay and a 
free trip to Europe each year. The latter demand was the more 
amusing and merely reflects upon the originators of these de- 
tailed requests as those native workers were mostly illiterates who 
neither knew where Europe was located nor what countries it 
comprised, not to mention what languages might be spoken there. 
This showed that the agents of organized Jewry under the em- 
blem of the hammer and sickle were at work to accomplish even 
in such a small country as Venezuela the devastating results that 
Jewish aggrandizement has executed thus far in the land that 
was once the great Russian Empire. 

145 


COMMUNISM AS A WORLD MOVEMENT 

The police authorities of practically all of the South American 
countries have become thoroughly familiar with the Red activities 
of Moscow, and the notorious career of Alexander Minkin reads 
like a dime detective story. In his capacity as Soviet Trade 
Agent General in Buenos Aires, Argentine and at Montevideo, 
Uruguay, he was, as early as 1926, in constant conflict with the 
police on account of his incendiary activities. The exceptional 
size of his staff, combined with his extremely large drawing ac- 
counts in various South American banks, furnished sufficient 
proof of the plans of the Moscow Soviet for the South American 
countries — most of which countries have now definitely refused 
to become further infected by the Je wish-Communistic virus. 

In intimate connection with this Jew Minkin, was an organiza- 
tion known as the Procor — as reported by Keller and Andersen 
in Der Jude als Verbrecher, page 137 — an outfit set up to 
provide for the settlement of Jews from the Soviet Union and 
whose members were also known to the South American police 
authorities as being associated with an organization named "Zwi 
Migdol” and engaged in white slave traffic. Thus while dis- 
seminating the Marxian-Bolshevik doctrine under the authori- 
tative "Excellency” Minkin, the other side of their derogatory 
mission was the lucrative business of selling Gentile women in the 
South American countries — in keeping with the immoral char- 
acter of Jewish megalomania. 

After various raids on his offices in both Argentine and Uruguay 
"His Excellency” Alexander Minkin, in December of 1935 was 
politely but firmly requested to let the "emancipation of the pro- 
letariat” in the South American countries rest and to depart for 
good for his native Russia. It was a stinging rebuke which he 
and his perverted fellow Jews should long remember. 

A report under date of April 7, 1936, from Anti-Comintern, 
Berlin, reveals that among the effects of the Russian agent, 
Harry Berger — then in Montevideo— were found circulars in the 
Portuguese language, ostensibly purporting to be nationalistic 

146 


COMMUNISM AS A WORLD MOVEMENT 

leaflets but actually inciting tbe working class to simultaneous 
revolution in all the South American countries. Mixed in with 
much tactical advice to the organizers, in these papers it was em- 
phasized for them to grant special protection to the Jews of these 
South American countries in event of a political upheaval. Is 
any better proof than this required to establish that Communism 
is a Jewish plot? 

So it happened that the last of the South American republics 
severed diplomatic relations with the Jewish government of Soviet 
Russia, after the Brazilian revolts — which in 1935 alone caused 
the deaths of not less than 150 persons and the wounding of 400 
others, and which were traced) directly to the activities of the 
Jew, Minkin — whose preparations for still further rebellions were 
thus definitely interrupted by the awakening of the South Amer- 
ican governments to such Jewish menace — race-conscious South 
Americans say, "for good.” The background of the "proletarian 
emancipation” had, in the South American republic, been un- 
covered in its reality as the cleverly camouflaged Jewish con- 
spiracy it actually is. 

Mr. Delgass, former president of the Soviet Union’s Amtorg 
Trading Corporation in New York City, made a statement which 
may be interesting at this point — in a speech on November 30, 
1931 — as follows: "In Countries which have recognized The 
Union of Soviet Socialist Republics, subversive activities are cen- 
tralized in the embassies, while in the United States and other 
countries where the Soviet government is not officially recog- 
nized the general manager of the Amtorg usually is the chief of 
the spy system.” With a statement like this on record, why was 
the Soviet government ever recognized by the United States? 

In no less degree have Cuba and Mexico been harassed by the 
Red invasion. Both of these territories have their "Red Books,” 
with accounts of many deliberately planned attempts to break up 
existing institutions and conditions. Most of these staged riots 
have been directly linked to the activities of the Reds in the 

147 


COMMUNISM AS A WORLD MOVEMENT 


United States, including their sympathizers in the ranks of Jewish 
financiers, and as such, form a story complete in itself. 

In the present Spanish cataclysm which is still holding the hor- 
rified attention of the whole world, the hand of Moscow is openly 
shown. The arrival in Spain of the Jewish fiend, Bela Kun, was 
as mentioned before, celebrated by the looting and burning of 
two priceless cathedrals. In the insurrection of October, 1934, 
the Spanish Reds had shown their unspeakable bestiality by hang- 
ing the nude bodies of murdered Catholic priests on branches of 
trees — with signs attached: "Pork for Sale.” Such practices re- 
semble the acts of butchering for which Bela Kun became exe- 
crated in Hungary and conform closely with the spirit of the 
Jewish "religious” scriptures. 

Of no less significance has been the transfer of Soviet Russia’s 
former peace delegate at Geneva — the Jew, Moses Israelsohn- 
Rosenberg, with his staff of 140 members, to the office of am- 
bassador to Spain, in August of 1936 — the execution of Jewish 
Moscow’s war orders against Nationalistic Spain, being his 
primary task. In fact this former "peace delegate” in Geneva 
has become known to be Red Spain’s actual war-lord. As aids- 
de-camp to Rosenberg-Israelsohn, the Jews, Companys, Prieto 
and Dr. Maranon, and Margarete Nelken, a Jewess from Ger- 
many, are taking the most prominent parts. 

From 1492 to 1931, Jews were disfranchised in Spain. After King 
Alfonso’s deposition the Socialist government re-admitted them; 
and with the simultaneous reopening of the synagogues the radi- 
cal activities against the government rapidly assumed huge pro- 
portions. Anti-Comintern reported that in November of 1934 
a Jewish "Lord” from Great Britain was expelled from Spain for 
Communistic agitation. But the direct influence of Moscow 
steadily increased, and soon became pointedly directed against the 
Church as well as against the existing Spanish Government. 

The outbreak of the 1934 revolution was triumphantly hailed by 
the Moscow Pravda in a two-and-a-half page article as an 

148 


COMMUNISM AS A WORLD MOVEMENT 

achievement of the proletariat.” An outstanding "achievement” 
of these Spanish Reds — during a twelve-day campaign that cost 
over 1200 lives in Catalonia — was the following: "Twenty 
orphans arrived in Madrid with their eyes gouged out. These 
were the children of policemen, who had been slaughtered by 
Communists. ...” Scores of similar stories could be added at 
will. But the Pravda was rejoicing! 

The Spanish Communist paper Trabajo said on January 1, 
1936, in an article entitled, "And Moscow Supplies the Money”: 
"On August 20, 1935, Spain was offered 2 million pesetas, which 
sum the Red Aid is to transfer”; while Bela Kun, as mentioned 
before, added 3 million pesetas. The Communist Party in Spain 
received, regularly, 45,000 pesetas per month from Moscow, be- 
sides many special donations. The Spanish weekly, Worker’s 
World, was converted into a daily, at the expenditure by Spanish 
Moscow of $10,000, while the expansion of the daily Europa- 
America cost an estimated 200,000 pesetas. The Spanish edition 
of the International Correspondence required an additional 
50,000 pesetas; while finally 25,000 pesetas were granted for the 
financing of the "League of Revolutionary Atheists.” 

The German weekly Der Arbeitsmann of August 15, 1936, 
carried the following account as a further indication of the active 
participation of the Jewish Soviet in the Spanish civil war: "On 
August 3, 1936, a grand parade of civilians and soldiers was held 
in the Red Square in Moscow, and Swerdnik, president of the 
Heavy Industries, asked for contributions for the Spanish Marx- 
ists. Orders were issued under which each worker, besides volun- 
tary donations, was forced to yield one-half percent of his yearly 
salary to the fund. By August 10th there was deposited in the 
Moscow Soviet Bank, under Account No. 159783, over 36 mil- 
lion francs for the Spanish "Popular Front.” Besides this, the 
Comintern gave an extra donation of 1 million English pounds. 
The Spanish Marxists therefore have received from Russia over 
50 million gold francs for the continuation of the civil war.” 

149 


COMMUNISM AS A WORLD MOVEMENT 


This report covers the item published by the Associated Press 
during the first week in August of 1936, that 22 million dollars 
had been sent from the Soviet Union to the Red regime of 
Spain. 

Additional indications of direct participation of Moscow in the 
Spanish "civil” war was given by the New York American of 
October 27, 1936, in an article stating that 60 percent of the Red 
fighters in Spain were foreign Communists chiefly from Russia, 
Germany, France and Italy. This report states further that on 
the bodies of virtually all such that were killed in battle were 
found cards of membership in the Third International, and that 
most of them, in particular the officers, had pockets full of Rus- 
sian gold pieces and English bank notes. 

While the conflict is still raging in Spain, the stiff campaign of 
the Christian, Nationalist-"rebel” forces against the atheistic, 
"loyalist” troops, clearly shows the former’s determined will to 
fight for self-preservation rather than succumb to the deadly 
Jewish world-tyranny. By the end of November, 1936, this war- 
fare had cost Spain the loss of over 600,000 lives, and the de- 
struction of thousands of churches and other national shrines be- 
sides hundreds of thousands of homes. 

The London Daily Mail gave still further evidence of Soviet 
control in the Spanish imbroglio by recounting how directions for 
street fighting had been intercepted in a broadcast from Moscow 
to Spain. "Show no mercy,” were these directions, in effect. And 
Moscow not only admits these accusations but in its propaganda 
literature even boasts openly of its evil proficiency. Likewise, the 
Comintern proudly claims credit for having organized and ini- 
tiated every important strike and civil uprising in practically 
every country in recent years! 

For instance the Moscow Reds boast of the following revolutions 
and disorders as their work exclusively: October, 1917, in Russia; 
the Spartacus uprising in 1919 in Germany; the Bela Kun revo- 
lution in 1919 in Hungary; the insurrection instigated by Max 

150 


COMMUNISM AS A WORLD MOVEMENT 

Hoelz in Saxony, in 1920; the riots in central Germany in 1921 
and the Ruhr upheaval in 1923; the Reval street battles in 1924 
and 1926; the civil war in North China beginning in 1927; the 
general strike on the Pacific Coast in the United States in July, 
1934; the October uprising in Spain in 1934; the riots of April, 
1935, in Cuba, and those of May, 1935, in the Philippines. 
Another result of the Marxistic reasoning seems to be the wanton 
and deliberate destruction of symbols and landmarks of Christian 
and Gentile civilization. Thus — by order of the Soviet govern- 
ment — the world-renowned Cathedral in Sofia, Bulgaria was 
wrecked on April 16, 1925, with the loss of some 216 lives and 
the injury of about 200 persons; in July, 1927, the Palace of 
Justice in Vienna was set afire by Reds, this destruction being ac- 
companied by the killing of a hundred persons and wounding of 
a thousand more; during the celebration of the Lenin Festival 
on February 22, 1930, the ancient SiminofiF Monastery in Mos- 
cow was ordered demolished; and the burning of the German 
Reichstag building, January 26-28, 1933, was instigated by these 
same Communistic conspirators. A great many churches in 
Mexico have been destroyed during the last several decades, as 
has also been the case in Spain, times too numerous to recount. 
A detailed compilation of activities of the world-wide Jewish- 
Communistic network over several decades may be found in a 
huge volume with hundreds of authentic illustrations. — Der 
Weltbolschewismus, Nibelungen Verlag, Berlin and Leip- 
zig, 1936. 

The sinister threat of world-Bolshevism has been recognized by 
discerning minds for a considerable period. One such was Mr. 
Oudendyk, Netherlands Minister in Petrograd during the Bol- 
shevik revolution. This gentleman submitted a report to the 
British Minister in Norway, Sir M. Findlay, who in turn for- 
warded the same to Mr. Arthur J. Balfour of the British govern- 
ment on September 18, 1918. Part of this report read as follows: 
"I consider that the immediate suppression of Bolshevism is the 

151 


COMMUNISM AS A WORLD MOVEMENT 


greatest issue now before the world — not even excluding the war, 
which is still raging — and unless as above stated, Bolshevism is 
nipped in the bud immediately, it is bound to spread in one form 
or another over Europe and the whole world; as it is organized 
and worked by Jews, who have no nationality and whose one ob- 
ject is to destroy for their own ends the existing order of things.” 
A leaflet which was circulated among the Germans in post-war 
days and reprinted in the Jewish World of January 15, 1919, 
contained the following eloquent appeal: 

"The international Jews drove the nations into the great War, in 
order that they themselves might make billions of money on war 
supplies. The Jews have undermined the strength and bravery 
of our glorious army by systematic agitation; they haved egged 
the German people on to revolution, so that they might be able, 
in the general chaos, to get hold of some more millions of Ger- 
man wealth. The Jews want to rule the German people, so as 
to be able to plunder them still more. The German republic is 
being fettered by Jews. It is no German republic, but a Jew 
republic, in which Germans are graciously permitted to work for 
the Jews. Hirsch, Ledebour, Eisner, Haase, Lansberg, Kohn, 
Nathan, and whatever the other leaders of the republic are called, 
are all Jews. 

"German Soldiers! Save the Fatherland. Save the German peo- 
ple from its worst and most pitiless enemies — the Jews!” 

Little by little, the German people became sufficiently informed 
and encouraged to take matters into their own hands, and so 
actually saved the Fatherland from the Oriental scourge — so that, 
in very fact, Germany has become the first bulwark in the de- 
fense of the White Man’s civilization. 

During an Anti-Communistic Conference at Asheville, N. C., in 
August, 1936, a Gentile who had been living in Palestine made 
the following statement: "I have had several discussions with 
leading Palestine Jews regarding the future of Zionism. They 

152 


COMMUNISM AS A WORLD MOVEMENT 

uniformly seemed to agree that it had already failed and that, 
accordingly, there was nothing else for the Jews to do but to es- 
tablish Communism in every Gentile country, so as to make it 
possible for the Jews to 'emancipate’ themselves according to their 
own racial conceptions.” 

This is indeed giving fair warning to the nations, of what they 
may expect. But even as far back as April, 1919, George Pitter- 
Wilson made this significant statement in the London Globe: 
"Bolshevism is in possession of the Christian nations of the world 
to such an extent that no capital will remain in the hands of the 
Christians, that all Jews may jointly hold the world in their 
hands and reign, wherever they choose.” 

This grim prophecy seems rapidly nearing its realization, notwith- 
standing the constant ridiculing — in the Jew-controlled press — of 
the awakened Jew-wise elements among Christian Americans. For 
instance, a columnist in the New York Herald-Tribune of 
July 23, 1936, who appears unpardonably ignorant of world con- 
ditions, referred to those informed groups who are aware of the 
world danger inherent in the Jewish question, as people who 
"have lunatic ideas about saving our culture and religion.” Or 
on the other hand, is there just a chance that an expression coined 
by the New York weekly, Time, a year or two ago, "kept men of 
the press,” might account for this particular case as well as a host 
of others? 

It will have appeared from the foregoing that what is generally 
understood by the word "Communism” is merely a part — al- 
though at the present stage the most essential one — of the huge 
world program being rentlessly pursued by Jewry. Another most 
significant point concerns the means by which they propose to 
stabilize the power to be usurped through Communistic activities. 
The controlled press called one such measure their "resettlement 
program” — as is in evidence under the New Deal. 

The Jews from time to time admit that they fear nothing so much 
as resurgent Gentile individualism and initiative. Wherever they 

153 


COMMUNISM AS A WORLD MOVEMENT 

have usurped autocratic power, therefore, their treatment of 
groups in which such qualities might be inherent and therefore 
dangerous to them, has been especially barbarous. For, realizing 
perfectly that race and soil have been the chief factors in the de- 
velopment of such individualism, they are committing the ulti- 
mate crime of "resettling” whole national groups, deliberately 
and on an extensive scale, for the express purpose of effacing 
totally, such national characteristics. Dr. Joseph Goebbels said in 
his speech at Nuremberg on September 10, 1936: 

"In Ingria the Finnish population is being systematically stamped 
out. From 1929 to 1931, 18,000 Finns were banished to Siberia, 
and in the spring of 1935, 9,000 were forced to undergo the same 
fate. Only two months ago the government of the Soviet Union 
decided to drive out another 28,000 from their native land. 

"In the Polish-Soviet frontier district 18,000 peasants of German 
stock 'had their settlement transferred’ during the spring of this 
year. From 80 to 90 persons were packed into cattle trucks and 
sent to Siberia. 

"Last year 4,000 Carelians were sent in banishment to Central 
Asia and 3,000 to the Ural, where more than 50 percent of them 
succumbed to the inhuman conditions of life and work.” 

It would seem as if mad inhumanity could go no further than 
thus to uproot whole communities of people from the soil that 
had been owned and tilled by their forefathers for hundreds, 
even thousands of years, and carry them into abject slavery in 
foreign countries. But in Soviet Russia it goes still further, for. 
Dr. Goebbels continues: 

"In August, 1927, the Communist propaganda apparatus drum- 
med into the ears of the world, proclamations against the execu- 
tion of Sacco and Vanzetti. In millions of leaflets and news- 
papers the Communists carried on their campaign in foreign 
countries for the revocation of the death sentence. Yet what hap- 
pens in the Soviet Union itself? In one paragraph alone, of the 
Criminal Code, fourteen different kinds of acts are laid down 

154 


COMMUNISM AS A WORLD MOVEMENT 

which are punishable with death. By the law of April 7, 1935, 
the death penalty was introduced even for children. 

"Starving children in an educational institution had often told 
how good the conditions were, that prevailed there in former 
times. This fact alone was enough to. bring them within the 
terms of paragraph 58. Ten children were shot by the OGPU 
in the presence of their comrades. In a newspaper article the 
Soviet Prosecuting Attorney, Wischinsky, recalls 'with content 
and pleasure’ the first anniversary of the day on which the death 
penalty for children was established by law.” 

Further comment should be superfluous and will not here be 
made. 


What Communism Would Mean 
to United States 


HE burning question of the day everywhere, 
is: Why are the Jews taking such a dispro- 
portionately large part in the fomenting of 
social unrest, and why do they work so ossidu- 
ously for the overthrow of all traditional gov- 
ernments so as to replace them with Com- 
munism? Observing the various Communistic 
"achievements” to which Jewish radicals "point with pride” — 
such as the Russian "experiment” — Gentiles in the United States 
would do well to investigate the true reason why the Jew is such 
a passionate votary of Communism. The answer lies in the char- 
acter of Judaism itself. 

Someone said recently that if the Jews in the United States 
should be put to work in "farm collectives,” factories, mines and 
quarries — like the mass of the Gentiles in Soviet Russia today 
under Stalin — would these Jews call such a procedure Com- 
munism? Obviously, they would not, but on the contrary would 
proclaim to all and sundry that such application of Communism 
— as designed by their own race — was the most horrible form of 
"Fascism”! 

Therefore in the last analysis the term "Communism” is a de- 
liberate misnomer, for the form of government that is practiced 
in Russia today is in every sense nothing short of the most abso- 
lute and cruel Jewish plutocracy that could by any stretch of 
imagination be conceived. 

Communism — to its Jewish propagators — serves as a form of gov- 
ernment which primarily assures to Jews the mastery and admin- 
istration of all affairs of the Gentile population so that the non- 

156 



WHAT COMMUNISM WOULD MEAN TO U. S. 

Jewish citizen automatically and unavoidably becomes subordi- 
nate to the Jew and has to submit completely to all conditions 
imposed upon him by members of the "Chosen race” who have 
managed to obtain control of his national government. 

The Gentiles of Soviet Russia have long been aware of the char- 
acter of this despotism. Lawton, in his book The Russian Revo- 
lution, p. 487, mentions the racial awakening that has taken 
place even among the least enlightened Russian peasants and col- 
lective-workers, reporting young Gentile Communists as saying, 
as far back as 1926: "Our party is a national party; there is no 
place in it for Jews!” 

At this time, therefore, it becomes more important than ever to 
hold up before the American worker the conspiracy of Com- 
munism for what it actually is. Commonsense tells us that those 
who have nothing are unable to give anything. As homeless 
gypsies live by getting something out of people for telling glitter- 
ing 'fortunes” to fascinated listeners, in just the same way the 
Jewish agitators are picturing the "Communist paradise” that 
they are going to create for the American workers — after these 
same workers have helped the Jews to overthrow the United 
States government and our Christian institutions. It is deplor- 
ably true that, so far, only a few of these workers are aware of 
the conspiracy behind all this propaganda for that workers’ 
Utopia, a future Soviet America, and it is for this reason that 
it is so urgently necessary to spread the understanding of the 
aims of that ubiquitous and nomadic tribe that is so unceasingly 
promulgating the theories and practices of Communism. Has a 
gypsy anything to give away, or can he honestly promise any- 
thing to anyone living under orderly conditions? No! Neither 
have the Jewish radicals — as most of the Communist leaders are 
—anything to promise, except what may be obtained by whole- 
sale robbery and theft during a terror regime of lawlessness such 
as has prevailed in Russia commencing with 1917. 

As to the character and achievements of outstanding labor 
leaders, let us take the example of the late Samuel Gompers 

157 


WHAT COMMUNISM WOULD MEAN TO U. S. 

Most of the strikes instigated by this Jew were lost battles for the 
American union worker — who had faithfully paid his fees and 
dues; the term "Gomperism” was on every worker’s tongue for 
a time — meaning the "settling” of a strike to the satisfaction of 
either — or rather neither — party. It was only to be expected, 
that this Jewish labor leader, who was born in England, passed 
away in 1924 as a threefold millionaire after having "settled” 
strikes for some 30 years as president of the American Federation 
of Labor. So as to sustain the confidence in this alleged repre- 
sentative of the American working class, it became a routine with 
the Jewish newspaper publishers in the United States to em- 
phasize intermittently that Gompers in his noble task of promot- 
ing the welfare of the American industrial workers, was himself 
working without any salary! The best that can be said of him 
as a leader is, that he successfully elevated himself from a poor 
tobacco factory worker to a capitalist, continuously deceiving the 
American workers by misinforming them of the true prospects 
in each strike period. The fact, that a monument was erected 
to him in the American capital, is just another indication of the 
extent of Jewish propaganda in this country. 

All the evidence to date shows that unionism — with Jews as 
leaders — means either the financial "emancipation” of those 
Hebrew leaders, or that such Jews are taking advantage of union- 
ism and using it as a step-ladder by which to climb to economic 
and political power — for the sole purpose of furthering their own 
racial schemes for world-domination including enslavement of 
the Gentiles by Jewry. 

Let us take an example typical of the tactics for the capture of 
the dissatisfied American worker. After having fomented a 
strike and caused a walkout, the agitator makes a point of ap- 
proaching the men out of work, for their minds are naturally 
susceptible at such stage, to the Communists’ promises of better 
and more stable living conditions. "Socialism” is the formula 
generally employed first for getting the workers into an organi- 
zation, and to acquaint them with the theories of a Marxian- 

158 


WHAT COMMUNISM WOULD MEAN TO U. S. 

socialistic state therefore becomes the first and elementary lesson. 
1 hen, adrift between ideas of a Marxian-socialistic society and 
those of an outright Communistic regime, our young American 
worker may cling to the former for a while. 

Although strikes generally are being called by the Socialist fac- 
tion of the left-wingers, the American Federation of Labor, the 
Committee for Industrial Organization, or other similar body— 
which naturally boasts Jewish organizers — numbers of other Jews 
5, ro ? f . , Communist section are admitted as speakers at the 
Socialists meetings; and so the Benjamin Gitlows, the Israel 
Amters, the Robert Minors and other Russian Jews, keep dinning 
into the ears of the American workers their doctrines of the 
world-wide class struggle”— always, of course, cunningly with- 
holding the ultimate intention of their efforts. For the average 
American Communist, it is no longer a question of striking for 
higher wages and better working conditions— it is " the overthrow 
of the U. S government by force,” and the replacement of all 
capitalistic institutions by others of Red planning. Soon, 
therefore, the idea of forming a Soviet United States after the 
pattern of Russia, becomes the fertile seed planted in the open 
mind of the unsuspicious American worker, who never before 
heard anything definite about Communism and certainly nothing 
of the Jewish wire-pullers who invented the whole scheme. 

The worker is next being told that "the American capitalistic 
system is so totally rotten that only a thorough housecleaning — 
nay, a total destruction of the present system— can give the 'ex- 
ploited’ American workers any lasting relief. In fact, the work- 
ing-class of the whole world has to be freed from its 'capitalistic 
oppressors,’ its present stage of slavery, and its economic bond- 
age. While these Moscow agents occasionally place upon the 
rostrum some blond and blue-eyed Communist, it has become a 
truism that behind all such propaganda in favor of a Soviet re- 
gime, stand the Jews. 

That Socialist and Communist agitators are working together 

159 


WHAT COMMUNISM WOULD MEAN TO U. S. 

intimately for the control of American workers, has long been 
an open secret to those who have studied the backstage activities 
of both factions. The Socialist Jew, Vandervelde — alias Epstein 
— of Belgium, who certainly should be in a position to know their 
interrelation, openly states: "The ideal of us all, our ultimate 
aim, is Communism.” William Morris, also noted as a Socialist, 
gives the following explanation: "Between complete Socialism 
and Communism there is no difference whatever in my mind. 
Communism is, in fact, the completion of Socialism. — The Paul 
Reveres’ The Rape of the Republic, p. 5. Thus, the official 
name of Bolshevik Russia today is the "Union of Socialist Soviet 
Republics,” and not "Union of Bolshevik — or Communist — Soviet 
Republics.” The radical Jews employ the two terms, along with 
Bolshevism, as suits the occasion. The main requisite is, that the 
Jews, in their efforts to control as large a number of Gentile 
workers as possible, stay at the head of the labor movements, so 
as to make sure that these workers at all times carry out the 
planned groundwork for the establishment of a future Jewish 
state. 

In pleading the Jewish case before the world, Hebrew writers 
refer to themselves as a people, a nation, a religious sect, or a 
race — if they do not find it more expedient to pose as a group of 
people with minority rights — meaning, with privileges. In like 
fashion they use the terms Socialism, Communism and Bolshe- 
vism, with the sole idea of taking advantage of the uninformed 
and befuddled Gentiles who may still be beguiled by the Jewish 
manner of formulating language in such a way as to further the 
ends of their racial greediness. 

Thus our young American worker gets his ear full of Commu- 
nist teachings and the most glamorous accounts of the "Soviet 
paradise”: "The former Imperial castles are now workers’ clubs 
and recreational centers for Communists. For the workers there 
have only eight-hour shifts, and two weeks vacation with pay 
each year. Free doctors are also available. Just help us to create 

160 


WHAT COMMUNISM WOULD MEAN TO U. S. 

a Soviet United States and you will have all this, with no more 
capitalistic exploitation’ nor any other of the social injustices you 
are encountering today.” With such assertions does the Co™ 

munis tic orator-with his Yiddish accent-try to convert the 
American youth to his ideas. convert tne 

Out of a hundred or so Gentile strikers who may be listening 
perhaps ten or fifteen are beginning to display some real inter!’ 

t0 ( p n ° W ™r £ ? b r: lmt fairyland ’ the Socialist Soviet 

is a co.,nr° f ^ tU speaker not sa ? tbat Russia 

ever “ With V ^ “ pC ™ ltted ’ witb no ba ™ers what- 

ever. With women being nationalized as public property— with 

mz; " “sv e “ h “ 8in * * i«Vp„n“ 

library And there will be no more priests to interfere and tell 
you what to do and what not to do! What a marvelous country! 
And so our potential Communist is warmed up. Although with- 

miLisTi’rh^ 6 T da , nCe that is bemg glven b r the Com- 
of hi ^ makeS t lC aCq f Ua “ tance of a g" 1 Communist not 

of the f Ifif ° Wn and free ' l0Ve is sampled as at least one 

of the fulfilments of the many promises the Reds had made. And 
what a fine place that dance hall is! Was not the "House of 
Abundance on E. 20th Street, in New York, financed and kept 
up by Jewish bankers of Chicago and New York City? What a 

f i 1 ;. tm ° f Sphefe! , Fr . ee food and dri «ks, pretty Jewish hostesses, 
free literature, and plenty of everything! . . . "This is a land of 
mixed races. No distinction of race, creed, class or color.” 

rade's” "W^* f peo P k ab ke, they are all com- 
rades . . . Workers of the World, unite!” . . . "Long live 

wo E rd and m h niSt ‘ ‘ , So * g°« b y the spoken 

word, and by signs displayed along the walls. . . . "Take some 

of this literature home,” says his Jewish dance partner. "It’s 
good stuff, I m telling you,” and his new girl friend hands him 
some more for distribution at his rooming house. 

At home a few days later he actually starts reading such litera- 
ture as The Emancipation of the Workers from Capitalistic 

161 


WHAT COMMUNISM WOULD MEAN TO U. S. 

Slavery, Marxism Scientifically Explained, Down with Hitlerism, 
The New Masses, Lenin and Stalin on the Jewish Problem, The 
Emancipation of the U . S. Negro. . . . And a leaflet tells him 
of another rally to be held on Union Square. 

He has heard much about Union Square, but finally goes to 
satisfy his curiosity. A Negro takes the soap-box. "Funny,” 
thinks our young American, . . . "does America need Negroes 
to solve the American workers’ labor problems?” . . . Then he 
sees signs carried by hard-faced girls and Negroes: "Defend the 
Poor Scottsboro Boys,” "Long Live Soviet Russia,” "Union 
Wages for the Unemployed,” "Free Rent, Light and Gas for 
the Unemployed,” "Down with the Constitution,” "Make this 
a Soviet America,” "Raise the Red Flag,” "On with the World 
Revolution,” "March to City Hall next Saturday 1 p.m.,” etc. 
Still, without paying any membership fee, our young American 
worker-on-strike actually becomes a disciple of the Marxian mes- 
sage of Communism, even though he has not so far been at all 
attracted by its promulgators. "Just come and hang around,” 
is the invitation from a curly-haired and hook-nosed short, dark 
fellow — with an accent he has heard only once before, in one of 
the second-hand shops where he bought a pair of trousers. 
Another young Jew suggests to him to bring his friends along — 
"to help fight Capitalism,” he throws after him. 

Somebody takes him to the office of he Daily Worker which he 
has heard called "the only workingman’s paper in the United 
States.” In the dark and dingy hallway, he is being told that 
last year, in one month alone, four million pieces of Communist 
literature were distributed in the United States. He learns, 
furthermore, that over 700 branches of the Communist Party are 
already in existence in this country, that more than 300 maga- 
zines and newspapers with Communist tendencies are being pub- 
lished here. "Just have patience — he is being told — the Com- 
munist Party is growing. Soon there will be a Soviet United 
States with no more unemployment.” Another dark-skinned 

162 


WHAT COMMUNISM WOULD MEAN TO U. S. 

fellow, intimates that Moscow spends over six million gold dollars 
®n year “ fhe United States for the communist movement. 
Koosevelt likes Communism, and so does Mrs. Roosevelt— even if 
they don t show it ” whispers one shady figure. "The number of 
Communist schools is increasing,” he hears from another, who 
jostles him in the hallway. "Do you want to make money?” 
finally asks the party worker who had wanted to take him to 
headquarters. Sure, our American youth answers. "All 
right, you are gomg to sell papers tonight.” 

And so he calls out, as he runs through the subway cars: "Read 
the Daily W° r ker, the only workingman’s paper in the United 
States, Hear the leader speak,” "New Attack on the French 
Government, Hitlers Government is Crumbling,” "Read 
About Hearst, the Liar,’ ’"Daily Worker just out,” and so on. 
He does not know what it is all about, but his new friend at the 
office on East 12th Street had told him what to cry out when 
gomg through the trains. "Even if nobody buys, just keep on 
telling what we want the world to know.” And so he does, more 
or less half-heartedly, what he is told to do. But he feels like a 
gambler, and one adrift. He did not make any money at all, for 
hardly one man m a ten-car subway train ever bought the Daily 
orker or the "Dirty Worker,” as someone called after him. 
Just for the thrill of it he tried it once, but he had no con- 
fidence m this job he was told to do. Nor did .this Communism 
seem a prospect to make him happy or to safeguard his future. 
Nevertheless he went to hear the leader speak in Madison Square 
Carden. The iorces that have created a Soviet Russia, will 
create a similar government in Germany, and in the United 
States, he heard. 

No w, what were those forces, and who were they, that had 
brought about the Soviet government in Russia? Were they of 
tfie same calibre as those repellent ones that our young factory 
worker had met in Union Square, or at the office of the Daily 
Worker? Or even as those sitting all around him right there 

163 


WHAT COMMUNISM WOULD MEAN TO U. S. 

in Madison Square Garden? What was it that all these foreign- 
looking people wanted to make, out of the United States? A 
Soviet United States? What does "Soviet” mean, anyway? 
"Knishes (meaning fried potato balls, a Jewish tidbit) five cents 
a bag,” someone was yelling beside him, and he looked shyly 
at the creature. Even that ugly vender cried out: "Workers 
of the world, unite!” 

Unite with whom? Would he unite and associate with gypsies 
— even now, when he was "broke” and out of work, borrowing 
from all the friends who still had something? . . . What’s that? 
"A telegram from Mayor LaGuardia, and one from Rabbi 
Wise.” "So they also associate with Communists,” was his first 
conclusion. 

"Moscow Daily News/” another dusky foreigner shrieked. . . 
"What have we to do with Moscow, here in the United States?” 
our young American asked himself, wondering what part that 
paper could play in solving his problem of unemployment, and 
how he would get his next decent meal. "Smash the bourgeoisie 
and the capitalistic system! — to-hell with Washington,” shouted 
another brash-looking foreigner. . . . "World revolution,” — 
"World revolution,” — "World revolution.” . . . 

Would these politicians bring him relief from the troubles in 
which he was now involved? What, indeed, was meant by these 
"forces that have created a Soviet Russia — will create a similar 
government in . . . the United States?” 

Are there really forces in existence, which at will can change 
a government without asking the people, and without legislation? 
Right there somebody out of the crowd flashed the answer: "To 
hell with legislation!” . . . "World revolution!” replied another 
fellow back of him. . . . "Dictatorship of the proletariat!” 
cried someone else with a pair of weird-looking eyes. 

"Does the United States have to ape Russia anyway, or any 
other country?” he wanted to ask. 

"Morning Freiheit just out,” . . . "Camp Nitgedaiget folder 

164 


WHAT COMMUNISM WOULD MEAN TO U. S. 

free!” he was told during the intermission by a young Tew, in 
that babel of alien gibberish. 

He had never before heard so many foreign words, nor seen such 
strange faces, nor had he ever been approached by such a horde 
of 'comrades” — of whom he almost felt afraid. 

"What was Communism, anyway? What was behind all the 
excitement of those Communist leaders and of those who fan- 
cied themselves as belonging to the front ranks? Could anyone 
explain?” 

Would the outcome — if this country should actually turn to- 
wards Communism— be identical with what has happened in 
Russia? 

What would the transition stage be like, after the Communists 
as he had seen and heard them — started to run this country? 
And how would those American citizens who were opposed to 
that foreign Communism, react under a regime that had been 
actualized not only without their consent but in spite of their 
most strenuous opposition? 

What would it look like when the Communists— as in Russia- 
had seized the United States government and abolished all the 
constitutional rights as yet enjoyed by American citizens? 

The world does, indeed, owe the young American worker an ex- 
planation, and a full account of how the change of government 
actually did take place in Russia and of what the "change” has 
done to the Russian people — including the workers. 

Since the Communist leader is the front for the Jewish con- 
spiracy both in this country and throughout the world, his state- 
ments cannot be dismissed as mere idle talk. It is therefore 
entirely reasonable to suppose that measures identical with those 
taken in Russia would be duplicated here, and the American pub- 
lic is entitled to every possible enlightenment as to what may be 
expected, if and when this "change” takes place. A few aspects 
of what may actually happen, will be given in the following 
pages: . . . 


165 


WHAT COMMUNISM WOULD MEAN TO U. S. 


Even to a greater extent than at present, Jews of foreign birth 
— financed by American and European International bankers — 
would invade the country. The first active step would be to seek 
to bribe the executives of the army and navy, and then to con- 
fiscate all the industries and the private property of the Ameri- 
can Aryans. In this connection it will be remembered that inti- 
mate details pertaining to all businesses and industries in this 
country were obtained by the "Code Authorities” established 
under the National Industrial Recovery Act back in 1933, and 
made available for Jews and others in position to profit by them. 
Seizure of jewels and all precious metals would follow. Those 
who offered opposition in any way would be murdered by hordes 
of bandits — bribed by the Jewish bankers and camouflaged by 
Army uniforms. Any objectors to the usurpation of such out- 
rageous power by these criminal Jews would immediately be im- 
prisoned without a hearing. 

In line with the new "liberty” and the new "standard of social 
order,” the nationalization of women would become the sensa- 
tional new "thrill.” . . . American Christians might become per- 
sonal witness to acts of rape — which would be given "legal” 
sanction throughout the "United Soviet of America” for the sat- 
isfaction of Jews and their Negro dupes to whom Jewish Com- 
munists have long made promises of this kind. 

In girls’ boarding schools one would find self-appointed Jewish, 
male teachers sleeping in the dormitories — where the honor of 
one’s sister would be no safer than that of an outcast on the 
streets. 

The American clergy would be starved to death. The Jewish 
commissars responsible for the adoption of the new "Talmudic 
laws” would brand the entire Christian clergy as madmen who — 
as "reactionaries” besides — must be eliminated. Since these same 
Commissars would administer the distribution of all food cards, 
and no food would be available except that locked up in "govern- 
ment” warehouses or for sale at exhorbitant prices in luxury 

166 


WHAT COMMUNISM WOULD MEAN TO U. S. 

stores for the comrades,” the Chirstian clergy — being refused 
food cards — would be worst-off of all. 

There would be a certain number of "luxury” stores for those 
Soviet officials who could afford to buy there. These would be 
seen making their daily purchases in these stores established for 
the privileged class in a supposedly classless society — while the 
honest, toiling Americans would have to stand in line and wait 
for the rations allowed them by "law.” And what starvation 
rations they would be! 

Out of a hundred officials in key positions it) the Soviet United 
States, at least eighty would be Jews. Under Bolshevism all the 
Christian office-holders would be disposed of, for only Jews or 
their obedient sycophants would be "fit” to run the country ac- 
cording to the Jewish pattern. For did not Marx stipulate that 
Jews would have to "free” themselves, before they could "free” 
others? 

All Christians and lesser Jews would be placed in "collectives” 
under Jewish authorities, since all industries as well as all farm- 
ing would be "nationalized.” The distribution of all foodstuffs 
would be rationed so that the Jewish overlords could control the 
entire dispensation of all available food, as well as all means of 
livelihood. 

The national emblem The Stars and Stripes would be replaced 
by the Red rag with the Hammer and Sickle, and the Jewish 
six-pointed star of David would adorn all of our official buildings 
as it is already being used by some of our government de- 
partments. 

Americans— always fond of traveling— would have to adjust 
themselves to staying at home, for traveling to foreign countries 
would be prohibited for non-Jews. It would be only one kind of 
people — the group of Commissars and other "loyal” folk of their 
race — who would be allowed to travel in foreign lands. For 
Americans of Christian stock the borders would be closed, like 
the gates of a jail — as is the case in Soviet Russia — for the Chris- 

167 


WHAT COMMUNISM WOULD MEAN TO U. S. 


tians in America would be closely confined to their "collectives,” 
mines, or labor camps, as the case might be. To own an auto- 
mobile would also be the almost exclusive privilege of members 
of the "Chosen race.” 

One of the first acts of the new "United States Soviet govern- 
ment” would be the establishing of a terror-police whose foremost 
duty it would be to "protect” the Jew in every way. 

In this country — which has frequently been called "the cradle of 
liberty” — every expression or act displeasing to the "Chosen 
race,” would call down swift retribution of the most ruthless 
kind. To this end an immense government spy net would be 
established, so that even in the bosom of his family the white 
American would have to scrupulously watch his words and 
actions. 

In her book Red Virtue, Ella Winter cites two cases of Jewish 
sensibility in Russia. In one instance a man was immediately ar- 
rested for having made the remark: "... that is a Jewish 
name . . . ,” and in the other case she states: "A man was im- 
prisoned for making an anti-Semitic joke.” 

The procedure in such cases might be — as it has been in Soviet 
Russia — that parents would be taken out of the home at night, 
leaving young children to go on the streets, and the home closed 
by order of the "U. S. Soviet government.” . . . The parents 
would be interned, or "liquidated” — the new term for "killing,” 
coined by the Jews in Russia. . . . These American children 
would be homeless, and forced to exist in the same manner as do 
stray cats and dogs. It would then be a mere matter of time 
until these children would become infected and liable to carry 
any kind of disease, since they would be living in unsanitary 
places, seeking shelter in any covered spot such as hallways, 
under the arches of bridges, in railroad tunnels, and so on. 

If it should happen that the number of such dissipated and dis- 
eased American children should reach a formidable figure so that 
the state and city hospitals simply could not accommodate them, 

168 


WHAT COMMUNISM WOULD MEAN TO U. S. 

there would be a precedent for the remedy: The machine gun. 
These young American children would be taken out of the city 
under the pretense of being taken on a picnic, and when seated 
nicely on the ground, destroyed by hidden machine guns. 

This procedure would appeal to the "U. S. Soviet” officials as far 
preferable to the tedious, troublesome and expensive hospitaliza- 
tion of such children. And it would have the advantage of be- 
ing in perfect accord with "Talmudic law” — the new official law 
of the "U. S. Soviet government,” and which states, in Baba 
Mecia, 114, 6: "You (Jews) are human beings, but the nations 
of the world are not human beings, but beasts.” So, if "beasts” 
in such numbers happened to be afflicted with disease, our Jewish 
masters would not bother wasting money and time on such 
creatures! 

While mentioning machine-guns, it might also happen, that some 
few hundred former American officers who had been wounded 
in the fracas which had arisen incident to the establishment of 
the Soviet in America, and hospitalized, would be taken outside 
on stretchers and "liquidated” in the same quick and efficient 
manner. Why not? 

This has been the procedure of the Jews in Russia and in Spain 
— since 1917! So what else could American Christians expect? 
The right of free speech would belong exclusively to the "U. S. 
Soviet” officials, to their race and their obedient servants. 

It might happen that some millions of American farmers who 
had not agreed with the Jewish idea of wholesale government 
farming but who had nevertheless been forced to turn their entire 
harvest over to the Jewish farm Commissars, might die of starva- 
tion. For the "U. S. Soviet government” would need all the 
grain for export so as to obtain sufficient foreign currency for 
propaganda purposes — that the doctrines of Jewish Communism 
might “bless” every corner of the world. This fact would be 
brought to the attention of all the "U. S Soviet” judges — who 
would be with scarcely any exception, of the Chosen race — for 

169 


WHAT COMMUNISM WOULD MEAN TO U. S. 

whom else could be trusted with the administration of "holy 
Talmud justice”? Any such judge — his name might be Louis D. 
Brandeis — might make the observation, that since these millions 
of American farmers were only Christians, why should any- 
body care? 

According to the new Talmud law of the land, this would be 
quite all right, and there would be nothing anyone could do 
about it. For this same "Honorable” Louis D. Brandeis had a 
large share in establishing a united Jewish front, when he urged 
in his Zionism, pp. 113-114: "Organize, organize, organize, until 
every Jew must stand up and be counted — counted with us, or 
prove himself, wittingly or unwittingly, of the few who are 
against their own people.” 

Since the churches and all their affiliated institutions would be 
pronounced "reactionary” by the new "U. S. Soviet government,” 
it would become a paramount necessity to cast the American 
mentality in a new mold, so as to eradicate permanently the "silly 
and sentimental” conceptions with which Christianity — the 
"opium of the people,” according to Lenin, the "grand master” 
of Communism — had "drugged” the world. Therefore it would 
be necessary to remove from all American homes and prohibit 
from sale, all "sentimental” pictures and statutes such as those 
of Christ and His followers, and replace them with pictures of 
"real” heroes such as Marx, Engels and Lenin. 

Let the people pray to these gods, would be the Soviet dictator’s 
order — for had they not been descendants of the world’s most 
"aristocratic” race, and the "liberators” of the "working classes” 
besides? 

Because, therefore, the influence of the Church on the American 
character would be considered as diametrically opposed to the 
spirit of Judaism, it would be necessary for the new Jewish gov- 
ernment to sanction and openly subsidize the Jewish-atheistic, 
Godless movement — which is already well under way. 

Since the usurpation of material world power is and always has 

170 


WHAT COMMUNISM WOULD MEAN TO U. S. 

been the central point of the Jewish "religion,” the Jew has 
always felt qualified — and even divinely appointed — to place hii 
"David’s star” of materialism on anything within his reach. 

So as to tempt the taste of those Americans to whom such a 
Godless movement might not appeal, the various atheistic move- 
ments in which the Jews have played so active a part would also 
be continued in full force, and be made semi-official. 

All these groups enjoying the favor of the new Soviet govern- 
ment would work closely together, and if any Christian church 
offered opposition to the ruthless process of Judaization in spite 
of all discouragement, then the members of the Godless and 
atheistic groups would get together and vote for the razing of 
that church or — even better — have it converted into a warehouse, 
a movie theater or a dance hall. In the case of a smaller church, 
it might be turned into a Communist club, or a house of prosti- 
tution. The Judaized U. S. government would usually sanction 
any such suggestion coming from the Communist party, which, 
of course, would not bother to consult the church members to 
whom the church rightfully belonged. 

And thus it might happen, that soon the dictator would issue the 
proclamation that after twenty years not a single church would 
be allowed to remain on American soil. It would be a matter for 
common observation however, that not only would the Jewish 
synagogues not be disturbed, but money would even have been 
appropriated by the government for the erection of many new 
Jewish temples. 

All this of course would be causing great consternation among 
the Gentile people of the former United States of America — 
but few of which people had taken any steps whatever to protect 
their nation and institutions while the Communist party was still 
in its incipiency. 

The new "U. S. Soviet government’s” independence of modern 
scientific invention might be shown by its method of constructing 
some important canal work, for instance. For, as in the days of 

171 


WHAT COMMUNISM WOULD MEAN TO U. S. 

the great Solomon, would there not be millions of Gentiles — 
Christian-American "white collar” convicts — available to blast 
the rocks and carry away the dirt? . . . Mere "beasts” who would 
be forced to submit to the rule of the "Chosen tribe”? . . . And 
of what consequence would be the physical collapse of even 
hundreds of thousands of such? 

Since it has become a matter of worldwide recognition that no 
other race is capable of turning-out newspapers acceptable to 
Jewish low moral standards, it is a foregone conclusion that none 
but scions of the "Chosen People” would be trusted to control 
and dispense any kind of government publicity whatever. And 
there would, of course, be no other. As is the case in the "model 
state,” Soviet Russia, no dissenting voice whatever would be al- 
lowed. Also, for the representative viewpoint and the "proper” 
historical valuation of the changing of America to the "new 
order,” only Jews would be found to possess the "proper” quali- 
fications; none else would be considered capable of recording and 
adequately publicizing the "marvelous achievements” for the 
"benefit of the people” under the "glorious” regime of Jewish 
Communism. For it would be of the first importance, of course, 
that the rest of the world should obtain authoritative information 
of the "complete success” of the Marxian doctrines, and of how 
they had entirely "liberated” the working masses in America. . . . 
All the high military posts would at once be taken by Jews. For, 
since the Jew assumes that he is born to dominate the weak- 
kneed Gentiles, it would be only natural for members of his race 
to be in charge of all military establishments throughout the land. 
Even in civil aviation Jews would be at the top. Not because 
they have ever excelled as aviators — that profession is much too 
dangerous to life and limb — but only for the sake of holding 
absolute control of a department so vitally essential in our 
modern times. 

Heavy and light industry, agriculture and finance, mining and 
forestry, public construction and mechanical research, interior de- 

172 


WHAT COMMUNISM WOULD MEAN TO U. S. 

partments and foreign affairs — the key positions in all these 
branches would be taken by members of the "Chosen race,” which 
had its early home in the Arabian desert! — for it would be con- 
sidered that hardly any Christian-Americans could be found who 
are capable of administering such positions to the "satisfaction” 
of the "U. S. Soviet government.” 

It goes without saying, that all ambassadors to foreign countries 
would have to be full-blooded Jews, so that all the world would 
be properly impressed by the "leadership” of their race in the 
"U. S. Soviet.” 

The "old racial dreams” of dominating all the Gentile world was 
going to come true sometime, so why not now — with Communism 
already penetrating the world to such a formidable extent? 

So as to make sure that the minds of the people would develop 
along the proper Judaistic lines, it would be of supreme im- 
portance, that the children be trained in the orthodox Marxistic 
channels, and therefore Jews would be appointed to all presi- 
dencies and principalities of the governmental-educational insti- 
tutions — and there would be no others. What trouble and ex- 
pense had not the "Soviet American Government” already had, 
with re-forming the "misled minds” of these obstinate Christians! 
Certainly, it would be seen to that this was totally eliminated, by 
training the minds of the children along Marxian lines from the 
very start. 

None of these things, or worse, can happen in America, if the 
Gentile workers do not lend their support through the radical 
labor unions to the Communist Party — of the real nature of which 
the mass of American workers know literally nothing. 

Would they have given such support as has been given to date, 
if they knew that within a few years they would find their sisters 
and daughters prey to lewd Jews and negroes? 

Advocating "equality of race” and indifference to the sanctity of 
family relationship, the Communist Party has consistently spon- 
sored the idea that the negro and the Jew should be at perfect 

173 


WHAT COMMUNISM WOULD MEAN TO U. S. 

liberty to violate any Aryan-American woman, and red-blooded 
Americans have long realized that Jewish lawyers in this country 
would be sure to defend negroes caught in the act of spoiling the 
blood of white women. Under Communism in actual practice, 
therefore, white women are subject to assault by any beast of a 
man who happens to be in the mood; for white people under 
Communist rule would have no rights whatever — being, accord- 
ing to the Talmudic text, "mere beasts.” In line with what has 
taken place in Communistic Russia, American society women 
would probably have to dance for the "entertainment” of im- 
moral and semi-savage Jewesses and their sadistical-Bolshevistic 
henchmen; and refusal to comply with such beastly require- 
ments would simply mean death under indescribable torture. 

All these details — based on actual happenings in Soviet Russia 
and revealed in some cases only through Jewish boasting — have 
been cunningly hidden by the Communist agitators, especially 
since the recognition of the Communist Party in the United 
States legislature. 

In a speech in the interests of Zionism, at the New York Hippo- 
drome on June 8, 1936, Communist leader Earl Browder fur- 
nished obvious indication that he was betraying the "cause” of 
the workers when it conflicted with the interests of his Jewish 
employers. In discussing the appropriation of land for the Jews 
in Palestine, he frankly stated that Jews arriving there should be 
allowed to settle on the land as it could be bought up from the 
Arabian owners, adding, however, "But to get hold of this land, 
the Arab peasants who live and toil on it, have to 6e driven oft.” 
This "workers’ leader,” though a Gentile, plainly subscribes to 
the Talmudic law — Baba Batra, 54: "The estates of the Goyim 
(Gentiles) are like the wilderness. Whoever first settled had 
a right to them ...” and seems to find it perfectly consistent 
with his role as workers’ leader, to support the Jews’ Talmudic 
first-rights as against the native Arab’s right of ownership. 
Senator Gaudin de Villaine of France, in a speech on May 13, 

174 


WHAT COMMUNISM WOULD MEAN TO U. S. 


1919, expressed this very plainly in the following words: "The 
Russian revolution and the Great War of 1914-18 were only 
phases of the supreme mobilization of the cosmopolitan power of 
money, and this supreme crusade of gold against the Cross is 
nothing more or less than the furious aspiration of the Jew for 
the domination of the world. 

"It is the high Jew bank, that has fomented in Russia the revo- 
lution prepared by the Kerenskys, and finally perpetrated by the 
Lenins, Trotskys and Zinovieffs, as was yesterday the Communist 
coup d’etat in Hungary, for Bolshevism is nothing but Talmudic 
upheaval. 

"The Russian revolution was a Jew revolution supported by Ger- 
many, the cradle of modern universal Jewry, and the Bolsheviks, 
the executioners of the bloody Russian agony, are all, more or 
less, of the race of Judas.” 

Later events have amply shown Germany’s repudiation of her 
role as the "cradle of modem universal Jewry.” 

Browder will be unable to hide the fact that the Jews in the 
United States are zealously working through him for the over- 
throw of the American government by means of thinly-disguised 
Communist activities in the ranks of labor and politicians. Just 
as the Russian worker has been degraded and enslaved in the 
Soviet by these same forces, the American workingmen are being 
hoodwinked into supporting unions which are being used for the 
destruction of all the rights and privileges which the American 
citizen has enjoyed to the present moment. 

The Jews are interested only in Jewish supremacy, which is all 
that Communism stands for, and in this lies the sole and funda- 
mental reason why the Jews so ardently embrace the idea and 
program of Communism, for it has been a most effective screen 
behind which to work toward their real objective — the capturing 
of economic and political control in one nation after another 
until they can be undisputed masters of the whole world. 

175 


WHAT COMMUNISM WOULD MEAN TO U. S. 

In view of Browder’s bald announcement of the coming sovietiza- 
tion of the United States, it becomes a life-and-death matter for 
the American people to learn exactly who and what those forces 
are that have turned the Russias of the Czars into the shambles 
now touted as the "workers’ paradise” under the name of the 
Union of Socialist Soviet Republics — and where and how such 
forces obtained leave to create such a hell on earth. 

The various strike riots as well as other more or less successful 
putsches instigated by the Communist Party, have always shown, 
that Jews are the main fomenters of all social unrest. Col. E. N. 
Sanctuary of New York, stated that in the strike on the Pacific 
Coast in 1934 organized by the Australian- Jew, Harry Bridges, 
out of 19 Red agitators arrested no less than 11 were Jews. In 
other words, 11 Jewish agitators out of a Je wish-claimed popula- 
tion of 4,250,000 — and 8 agitators out of a Gentile population 
of 125,000.000. Proving that they miss no chance of at- 
tempting to undermine the national stamina, Communist girls — 
mostly Jewish — are using their sex appeal in approaching enlisted 
men with Communistic literature so as to demoralize the armed 
forces of the country. In their pamphlets, too, much explicit ad- 
vice is given for the preparation and carrying out of mutiny. 

The fact that even a number of notables in this country, such as 
senators, congressmen and executives of a certain standing, are 
subscribing to the tenets of Communism, merely testifies to their 
total ignorance as to its real nature. When such a well-known 
writer as Upton Sinclair joins the group of other misinformed 
intellectuals and exclaims in his book Oil, on p. 500: "Where 
would the radical movement be without the Jews?” one can only 
pity him for his ignorance of the actual facts. The Communist 
movement is like the iceberg in that only a tenth appears on the 
surface, while its real bulk is temporarily submerged but ready 
to swing into action at a moment’s notice — at the call of its 
Jewish masters. 

All this irrefutable evidence leads to the definite conclusion, that 

176 


WHAT COMMUNISM WOULD MEAN TO U. S. 


the radical movement is entirely in the hands of the Asiatic Jews 
and completely controlled by them. Communism IS a foreign 
importation, and out-and-out un-American. The National 
American Bulletin, New York, of October 8, 1936, records a 
New York Communist as having stated, that "the day is not far 
away, when we will shoot the rich, as they ride by in their limou- 
sines, for,” he continued, "the only way to get rid of the rich is 
to eliminate them!” 

The Communists’ frequent announcement of the coming violent 
overthrow of the United States government, and their openly 
stated intention of using terror methods in seizing possession of 
all the key institutions and major industries in the country, are 
all parts of the incitement to civil war, and therefore anti-national 
throughout. One of the subtle features of this real "American 
tragedy”-in-the-making, lies in the fact that the Chief Executive 
is so blindly following the dictates of his coteries of Jewish brain- 
trusters, who covertly if not openly, sympathize with and give 
their — not always — tacit support to the most dangerous elements 
in this country. One might, for instance, recall the suddenly 
checked press disclosures of the thoroughly corrupt Minnesota 
political machine of the late Floyd B. Olson — with whom the 
Chief Executive expressed himself as being in accord. 

It does not seem out of place here to throw some light on one of 
his late advisers, who, though himself a Gentile, was assiduously 
promoting the Communistic outrage being prepared by the Jews 
here. This man was none other than Rexford Guy Tugwell, late 
professor of Economics at Columbia University and also late 
Assistant Secretary of the Department of Agriculture in the 
President’s cabinet, and called, by the way — in The Saturday 
Evening Post of August 1, 1936, "The President’s Idea Man.” 
Of what particular value Mr. Tugwell’s ideas may have been to 
the President and incidentally to the country, may be concluded 
from the following example: 

Mr. Tugwell visited Russia in 1927 as member of a trade corn- 

177 


WHAT COMMUNISM WOULD MEAN TO U. S. 

mission, and subsequently, along with Stuart Chase and Robert 
Dunn, edited the commission’s report "Soviet Russia in the 
Second Decade.” Here, in the chapter on "Industry and the 
Gosplan” by Stuart Chase, are compared the figures of the 
domestic animal stock of the year 1913 with those of 1927, ac- 
cording to the Soviet government tabulation as submitted to the 
commission. 

They were for 1913 

35.500.000 horses 

60.300.000 cattle 

20.300.000 hogs 

120.800.000 sheep and goats 

a total of 236,900,000 head of livestock 
and in 1927 

29.100.000 horses 

64.100.000 cattle 

18.100.000 hogs 

121.600.000 sheep and goats 

232.900.000 head 

However, in 1933 another report of livestock in Russia was is- 
sued, which the Tugwell commission has failed to submit to the 
people of the United States. It appeared in the official Pravda 
on December 6, 1933, and sheds a quite different light on Soviet 
Russia’s Communistic "experiment” in collective farming. The 
figures in this report arc: 

Russia had in 1913 

32.000. 000 horses 

60.000. 000 cattle 

21.000. 000 hogs 

113.000. 000 sheep and goats 

226.000. 000 head of livestock 

178 


WHAT COMMUNISM WOULD MEAN TO U. S. 
and in 1933 

7,000,000 horses 

5.800.000 cattle 

2.500.000 hogs 

7.400.000 sheep and goats 

22,700,000 head, 

in other words, only about one-tenth of Russia’s pre-war figures! 
Neither before nor after the official recognition of the Soviet 
Union by the United States in November, 1933, has the Amer- 
ican public received, either from its government or through its 
Judaized press, any truthful report of the Communistic de- 
velopments in that country. The whole system having totally 
failed, the authoritative Tugwell et al. have never seen fit to fur- 
nish any adequate picture of the social and domestic conditions 
there, nor have they given the public here, even a belated cor- 
rection of their misstatements about Soviet Russia. 

Being appointed by the New Deal "braintrust” as a supposedly 
expert on national-economic matters, Tugwell — as growing num- 
bers of men in America now perceive from a thoroughly Judaized 
angle — evidently considered it sufficient to report the erroneous 
data furnished by the irresponsible Soviet government — such pre- 
sumably being the orders of those, who appointed the commission. 
If this Tugwellian report is typical of the ideas with which he 
furnished the President, is it any wonder, that the Chief Execu- 
tive seems to entertain such a favorable opinion of this govern- 
ment he let himself be railroaded into recognizing? 

The disproportionately large number of Jews now officially and 
unofficially connected with the United States government, the 
entirely Judaized press as well as the international news exchanges, 
such other propaganda agencies as the stage and screen, and the 
commercialized radio, are all responsible for the deplorable mis- 
information and consequent ignorance of the people as to the true 
conditions in Soviet Russia. 


179 


WHAT COMMUNISM WOULD MEAN TO U. S. 

And to Soviet Russia, where the Jewish element has totally sub- 
merged Christian and Aryan civilization with its anti-Christian 
government activities, the President of the United States dis- 
patches his "sincere felicitations on this memorable anniversary,” 
according to the London Morning Post of November 9, 1935! 
Nothing could better testify to the President’s sympathies with 
the Jewish revolutionaries who made possible the events of 
November 7 and 8, 1917, in Russia, than this telegram to Kalinin. 
Jews and Jewish-minded Gentiles in the Roosevelt administration 
have actually established definitely Communistic experiments 
here, one of which is the Tennessee Valley Authority power pro- 
ject. Col. E. N. Sanctuary of New York, quotes in a pamphlet 
recently published, the following description of certain conditions 
in Norris which is the principal township of that district: "There 
is no church or place of worship in the town of Norris, Ten- 
nessee, except a Community House built by TV A as an agency 
of the United States Government. There is no Protestant 
Church and no Catholic Church in Norris. All property in 
Norris is owned by the United States Government. If this does 
not mean Federal control over religion, it can mean nothing, for 
the simple reason that the Government owns the Community 
House in the same way that the Baptists of your city own the 
Baptist Church there. The Government-owner of the building 
can dictate its use. . . . Literature published by TVA shows that 
no one is employed unless he be socially-minded. There are no 
persons living at Norris except Government employees, and in 
order to live in one of the three hundred and fifty residences 
there, the tenant must be socially-minded, and employed by the 
TVA. . . . There is no doubt that this scheme brings about a 
correlation between State and Religion, though without any 
specific church being mixed up in the matter.” 

How powerful the Jewish influence had been in that locality for 
several years, previously, without being generally recognized, may 
be gathered from a record dating back to 1920. 

180 


WHAT COMMUNISM WOULD MEAN TO U. S. 

It was in December of that year that an outstanding Russian, 
Major-General Count Cherep-Spiridovich arrived from Europe. 
This man had compiled an exhaustive collection of data concern- 
ing the Jewish rape of Imperial Russia, and was for this reason 
detained at Ellis Island by the immigration authorities, until he 
made the promise not to engage in anti-Jewish activities here; 
that is, not to disclose the actual facts of the treatment meted out 
to the Gentile majority in Russia. It was, of course, represented 
to the American authorities that such disclosures would be an 
unjust exposure of Jewish activities, which might possibly have 
its anti-Jewish repercussions here. And it was, of course, "in the 
interest of America” that American Jewry brought pressure to 
bear on the authorities at Ellis Island to have them exact this 
promise from Count Spiridovich. Any disclosure of the facts at 
that time might have seriously interfered with the smooth 
progress of the Marxistic plans of also establishing here the same 
workers’ paradise” that had been so successfully set up in Russia! 
As yet only a comparatively few people here seem to realize to 
what a large extent the Jew-Communists have already acquired 
control of the working masses, and the awakening of such citi- 
zens is in part due to the discovery and the wide distribution of 
the working-plan of Jewry which is universally known as the 
"Protocols of The Learned Elders of Zion.” This document, a 
copy of which was deposited in the British Museum in 1906, has 
come to be recognized as an indispensable key to world events to 
such an extent that it has been translated into most of the world’s 
languages, and today boasts a circulation second only to that of 
the Christian Bible. In spite of the ceaseless efforts of the Jews 
to brand this document as a forgery it has been definitely estab- 
lished as being part of the secret record of the First Zionist Con- 
gress at Basle, Switzerland, in 1897. Even without such verifi- 
cation, events throughout the world as well as Jewry’s zealous 
participation in every form of Communistic activity, have dis- 
pelled any reasonable doubt as to the authenticity of these infa- 

181 


WHAT COMMUNISM WOULD MEAN TO U. S. 

mous "Protocols” as the satanically circumspect working-plan for 
Jewish world-conquest. In spite of the Jews’ constantly reiter- 
ated denials of such an objective, the American Hebrew of 
November 30, 1934, went so far as to say: "Even supposing the 
authenticity of this book (the Protocols) to be demonstrable, 
what bearing can it have upon the matter? It would at most 
show that a group of people wished to dominate the world. And 
when has there not been a nation which at one time or another 
in its history has not wished to dominate the world? Well and 
good, let us suppose that certain leaders of Israel have cherished 
this idea. Why, indeed, should they not have done so?” 
Furthermore, a very large number of leaders of Israel have 
openly committed themselves to the plan of Jewish world domi- 
nation. As to results, a quite surprising document has lately 
come to light in the form of a letter, written in 1925 by the rabbi 
Maimon to the late Barthold Lunden, editor of the Swedish 
weekly Vidi and published in the National-Socialisten, 
Aabenraa, Denmark, of August 22, 1936. In this letter occur 
the following passages: 

"For reasons egotistical or otherwise, you have seen fit to poke 
your nose into the so-called Jewish question and make yourself 
the mouthpiece of a whole nation. To judge by your fantasies in 
Vidi you want to have the Jewish people expelled not only from 
Sweden but from all Europe. What lunacy! You seem to be 
totally ignorant of the power and the organiation against which 
you go to war. Little dwarf, take care that the mountain does 
not collapse and buries you! You are fifty years late with this 
'cleaning up.’ Are you really so ignorant, or do you refuse to 
see, that we already rule Europe’s greatest people? As an editor, 
you surely ought to know that our symbol — the star of David — 
the points of which some time will fly over every single European 
capital, already from the old walls of the Kremlin has spread its 
influence into the world’s every direction. Is it unknown to you 
that the world press, with few exceptions, already is in our hands? 

182 


WHAT COMMUNISM WOULD MEAN TO U. S. 

That we direct the trend and thinking, in the development of 
the great masses of Europe? That the most exclusive woman’s 
world, through our fashion journals, follows our least hint? 
Theater, film, and the whole world of amusement are all subser- 
vient to us and must follow our dictates. The new art is a work 
of our taste and must, too, follow our directions. In the money 
market with all its business transactions, we hold undisputed 
sway. 

"Empires, Kingdoms, Republics, Cities, Communities, and Indi- 
viduals are our debtors. According to the covenant made by our 
forefathers, Industry and Commerce are bound to fall into our 
hands.” 

Does not this letter tell the whole story? Could words be plainer? 
Is there still room for doubt? 

And still, thanks to the controlled press, the legend about the 
"poor, persecuted Jews” goes on and on. An item on the Church 
page of the supposedly Christian New York World Telegram 
on July 3, 1937, states that in at least 2500 temples and syna- 
gogues of the Union of Orthodox Jewish Congregations, the 
sesqui-centennial of the American Constitution would be cele- 
brated both on July 3 and 4, and adds: "The exercises will not 
be restricted to an act of thanksgiving for the benefits a free gov- 
ernment has brought to an oppressed people, but will include 
prayers for the continuance of such idealism.” 

Witness Lenin’s orders to the Communists in Russia: "We must 
be ready for any and every sacrifice, and even if necessary to 
practice trickery, to employ cunning, and to resort to illegal 
methods — to sometimes even overlook and conceal the truth — all 
for the sake of penetrating into the Trade Unions, to stay there 
and by every and all means carry on the work of Communism.” 
And here a quotation from Protocol 3 seems quite to the point: 
"The aristocracy, which enjoyed by law the labor of the workers, 
was interested in seeing that the workers were well fed, healthy 
and strong. We are i-terested in just the opposite — in the di- 

183 


WHAT COMMUNISM WOULD MEAN TO U. S. 

minution, in the killing out of the Goyim (Gentiles) . Our power 
is in the chronic shortness of food and physical weakness of the 
worker, because by all that this implies he is made the slave of 
our will. ...” 

There is no exaggeration whatever in the statement, that when 
the full light of pitiless publicity shall have been shed on the 
Judaistic plan with the world, the whole diabolical scheme of 
which Communism is but a part, cannot but fall to pieces. 
Although Jewry’s plan of obtaining control of the state through 
labor’s voting power is obvious, it is frequently and openly advo- 
cated by the Jewish leaders, not to wait for such development 
but to overthrow the present government by violence, at the con- 
venient moment. Such seizure, according to the Communist 
leader’s statement, would mean nothing short of open civil war. 
The identity of the forces that Sovietized Russia has been clearly 
revealed in the chapters on Lenin and Trotsky, by ample his- 
torical documentation, and it is the now quite open and undis- 
guised plan of this Jewish Capitalist-Communist combine, to 
capture the United States — as they did Russia — at the earliest 
possible moment. The Jewish daily, The Day, New York, of 
April 9, 1936, contained the following open defiance: "The 
Jews of America, because of their numbers, interest, and ability, 
constitute a great political force. They have not usurped this 
power; it belongs to them as of right! They are going to exer- 
cise it as they see fit. What are you going to do about it?” 
According to the Daily Jewish Bulletin of February 1, 1935, 
the Jewish population of the United States numbered 4,250,000, 
representing less than 4 percent of the total population. And yet 
this minority appears to possess the power and influence today to 
enforce its desires over large numbers of the Christian citizenry, 
especially in New York where freedom of speech and press seems 
to belong to the Jews exclusively. 

The American writer James Russell Lowell was a case in point, 
according to his biographer, Horace Elisha Scudder. In his 

184 


WHAT COMMUNISM WOULD MEAN TO U. S. 

Biography, II, p. 305, Mr. Scudder writes of having asked him: 
"When the Jews have got absolute control of finance, the army 
and navy, the press, diplomacy, society titles, the government, and 
the earth’s surface, what do you suppose they will do with us?” 
"That,” Lowell answered, "is the question which eventually will 
drive me mad.” 

At the present time, conditions in Russia are such that the sur- 
viving Christian population literally has been driven to the edge 
of desperation, being held in abject slavery and deprived of all 
power and influence in their own country. 

What would become of our national holidays and our patriotic 
and Christian sanctuaries in general, if the future of our Chris- 
tian-Aryan country were left to our Asiatic minority from the 
ghettos, might be conjected upon reading the statement of the 
Jew Zamen Yoffeh in the Jewish Menorah Journal, New 
York, December, 1929, p. 272: "New Year’s Day, Lincoln’s and 
Washington’s Birthdays, Memorial Day, Thanksgiving Day, 
Christmas — meant for us a day or so off from school. Our real 
holidays were those of the Jewish calendar.” 

Communism in the United States would mean a duplication of 
the civil strife that has been rampant in Soviet Russia for these 
last twenty years. It would mean the total abolishment of per- 
sonal and national freedom in favor of the most vicious group of 
humans that has ever held power in the world’s whole history. 
The "class struggle” with which the American workers have been 
hoodwinked is nothing but a cunningly Jew-devised slogan to 
create and sustain strife between artificially and arbitrarily created 
classes. All these facts should be broadcast to every home, and 
every workshop „ factory and farm in this country where Com- 
munist agents are at work- 

Since the Aryans in America constitute 80 percent of the total 
population, there is every reason in the world why the less-than- 
5 percent Je wish-minority could and should be drastically pre- 
vented from further deceiving the white workers of this country 

185 


WHAT COMMUNISM WOULD MEAN TO U. S. 

into a conspiracy directed ultimately against all Christians. 

But how sure of their victory here the Communist overlords 
already are, may be gathered from a report which appeared in 
the London Saturday Review of July 25, 1936: "In a speech 
made by a Jewish Communist in France not very long ago, the 
following words were greeted with tremendous applause: 'We 
are the supreme masters of peace and war. So far we have suc- 
ceeded in overthrowing most of the thrones of Europe; the rest 
will follow in the near future. Russia has already worshipped 
our rule. France with her masonic government is under our 
thumb. Spain and Mexico are toys in our hands. Many other 
countries, including the United States of America, have already 
fallen before our scheme.’ ” 

Jews throughout the world seem to be well aware of the satanical 
nature of the plots and schemes with which they are accomplish- 
ing a penetration which bears promise of ultimate domination of 
Gentile society. The Jewish Menorah Journal, New York, 
for November-December, 1930, page 197, states: "The whole 
existence of the Jew is insane. . . . Why shouldn’t we have an 
insane scheme?” Socialism, Communism and Bolshevism as 
planned and practiced by the Asiatic-Jewish minority are simply 
camouflaged expressions of Jewish insanity. The "liberation” of 
the allegedly oppressed Gentile workers is merely a cunning pre- 
tense on the part of the originators of these "socialistic” doctrines. 
The real goal of Jewry is the domination of the Gentile nations, 
through the medium of the radical, left-wing movements at 
present in evidence. 

In reading and following up the material issued by Jews, half- 
Jews, and their spiritual relatives, the "synthetic” Jews, or Gentile 
fronts, it should be remembered, that whenever the term "people” 
is being used in their literature or speeches, it tacitly and unex- 
ceptionally implies the Jewish people, and most emphatically not 
the Aryan majority or the Gentiles in general. Hence, any 
reference to "the people,” or "the workers,” made by members of 

186 


WHAT COMMUNISM WOULD MEAN TO U. S. 

the Jewish race or their tools, automatically means people or 
workers of the Jewish race and by no means those of the Aryan 
majority. 

Identical abuses of the logical meaning of words in every day 
language can be noticed in innumerable terms and expressions, as 
for instance, "progressive,” "reactionary,” "liberty,” "democracy,” 
etc., etc. Thus if Jewish, or pro-Jewish, orators and publications 
employ these terms, they essentially mean Jewish "progressive- 
ness,” Jewish-conceivei "reactionary” ideas, "liberty” for further- 
ing Jewish subversive schemes, "democracy” where Jews have 
their say in an unproportional measure and weightiness. Simul- 
taneously it should be understood and recalled, that "progressive” 
schemes for Jews and their serfs always imply exactly the op- 
posite to the Gentile world. For that identical reason Gentile 
constructiveness is termed "reactionary” on the part of the Jews. 
"Liberty,” as desired by the adherents of Judasim or Marxism, 
and advocated by the Jewish element and their Gentile befuddled 
followers is exactly synonymous with restriction and enslavement 
of the Gentiles and their world. Much the same can be said 
about "democracy.” This term, as defined by members of the 
chosen tribe, ultimately has lost its original meaning of freedom 
of action for the nation as a whole. Moreover, today this term 
merely indicates a kind of elbow freedom within which Jews — last 
but not least, due to the totally Judaized journalistic penetration 
in this country and the world over — have subverted the true char- 
acter of this word whenever their peculiar racial aggressiveness 
finds it suitable. 

Today the term "democracy” gradually has been captured by 
Jewry, and it is the latter that has given it a significance within 
which Judah is granted penetration, aggrandisement and even 
privileged usurpation, though the latter scheme, as a rule, is cun- 
ningly hidden and camouflaged and wisely kept secret from the 
public mind. Many more examples could be added proving 

187 


WHAT COMMUNISM WOULD MEAN TO U. S. 

Jewry s treachery in continuously perverting the true and original 
meaning of the words, as for instance in "human being,” "man- 
kind, humanity” and so on. Such terms, if spoken and used 
by Jews, only refer to the Jewish minority, and not to the Gentiles. 
The Jew Sir Charles Henry, former Commissioner of London’s 
Police Headquarters, Scotland Yard, at various occasions has 
given explicit definitions of Jewry’s psychology, commonly re- 
ferred to as Judaism. How the adherents of Judasim have 
exactly the contrary in mind, whenever they have any dealings 
with people not belonging to their race, has thus been given a 
memorable testimony by this prominent leader of Jewry. Ac- 
cording to the Chicago Israelite, the Jewish Examiner and 
other Jewish publications he confesses: "... Judaism is not 
merely a religion, Judaism is a mode of living, a philosophy of 
life, ... a diametrically opposite way of looking at things.” 
Unsuspicious people knowing nothing of the interrelation of 
Marxism and Judaism, even less realizing the thorough deception 
employed by the insincere interpretation of words by the propa- 
gators of Jewish Communism, will ultimately discover the com- 
plexity of diametrically opposite results, if Communism is actual- 
ized. For the fate that the Gentile is awaiting in the "paradise” 
of Jewish Communism, is not liberation from the alleged yoke of 
Gentile capitalism, but, on the contrary, he is entering a life term 
of slavery under the whip of Asiatic Jews — the very Jews who 
promulgated Communism as a weapon for securing their own 
racial domination. Look at Russia of today! 

Is the great American-Aryan majority going to persist in its tradi- 
tional indifference and neglect to inform itself of this vast con- 
spiracy, which the Jewish minority has been slyly engaged in 
working-out in America these many years? 

Must America fall before this gigantic World Hoax, Com- 
munism? 


188 


Is C I O the Opening Wedge ? 


UT one point remains to be discussed: What 
tacit progress has Jewry -in-action made, here 
in our United States, to bring about the con- 
ditions on this side of the Atlantic so fulsomely 
described in these chapters you have read? 
The terrible financial Depression which this 
country has suffered since 1929 has been a rich 
harvest-ground, of course, for the fruition of Marx’s program — 
quite as rich a harvest-ground as the world-war aftermath was, 
in the countries whose recent histories we have been examining. 
Nevertheless, remedial financial legislation could swiftly have 
cured the evils of the stock-market crash, had constitutionally- 
minded Gentiles remained in charge of our government. So to 
take full advantage of the evils of the Depression and turn them 
permanently into revolutionary channels, two things had to be 
done: A bureaucratic Administration had to be installed in 
Washington that should secretly be in sympathy with such revo- 
lutionary measures, without revealing too suddenly its unhallowed 
objectives; second, a nation-wide radical labor movement had to 
be thrown together, overnight so to speak, to bring about a con- 
dition in industry where the former Red-minded bureaucracy 
could assume dictatorial charge as a "natural” and without un- 
duly arousing the Gentile masses to repudiate and oust it. 

By 1932, Herbert Hoover and the Republican Party were so emas- 
culated in bringing economic relief to America’s impoverished 
millions, that it was a comparatively easy matter to introduce 
the quasi-invalid Roosevelt to the nation as the Man of the 
Hour who would "fix everything” if given the chance as the Chief 
Executive. 



189 


IS C I O THE OPENING WEDGE? 

The Jewish-kept American press found matters to its advantage 
to encourage this selection. The Jewish-controlled American 
radio yowled its static into twenty million Gentile homes that 
the Democratic Party had the cure-all, personified in the then- 
governor of the State of New York. 

No mention was made of the curiosa that while this Roosevelt- 
Can-Save-the-Country campaign was being waged, returned trav- 
elers from Russia were reporting that Bolshevia was plastered 
with portraits of Governor Roosevelt, under which showed the 
highly interesting caption: The First Communist President of 
the United States. 

At any rate, Roosevelt was elected, and his program to save the 
country was embodied in the now-defimct NRA. 

Various authorships for NRA have been ascribed — to Justice 
Louis D. Brandeis, Judge Samuel Rosenman of New York, Felix 
Frankfurter, and Stuart Chase. The origin is unimportant. We 
do know that Stuart Chase had written a book on Controlled 
Production for the United States, and in one of the chapters of 
the first edition he made the bad slip of including this observa- 
tion: In Russia, such things could be effected by fiat, but in 
America they must be introduced by the traditional method of 
legislation. Those were Chase’s words in substance, all copies 
of that first edition for literal quoting having long since disap- 
peared. In subsequent editions, the observation was deleted. 
Smart non-Jews had noted that fecund statement and brought it 
to annoying Gentile attention. 

At any rate, a vast machinery of Relief was set up under Roose- 
velt, which in effect was a gigantic public dole to the jobless, the 
funds for the same coming from the sale of New-Deal bonds or 
confiscatory taxes levied on the nation’s propertied gentry. The 
national debt was run up to the unprecedented total of almost 
forty billion dollars. Banks and corporations were denuded of 
their resources. The country throughout the entire Roosevelt 

190 


IS C I O THE OPENING WEDGE? 


administration continued to slide into the "red” — both literally 
and figuratively — at the rate of over a million a day. 

This "Relief” money was put out in such a way that it would do 
no real good in permanently reestablishing the buying power of 
the masses; it merely kept the masses in tawdry food and shelter 
till the industrial spoliation was complete. At all costs, the Jew- 
ish bureaucracy installed as NRA under Roosevelt must have the 
appearance of doing its frantic best to salvage the country in all 
good faith, else maddened Gentiles might turn on these New- 
Deal Jews — or Jews everywhere — and add America’s first pogrom 
to the national history. 

Only one incident occurred to seriously interrupt the perfect work- 
ing of the Relief Hoax during this period. That was the pay- 
ment of the Soldiers’ Bonus. 

Politically-minded congressmen and senators, fearing to further 
antagonize the ex-soldiers, rode roughshod over the insistences of 
the Jewish Treasury-heads to the contrary, and paid directly 
into the hands of the veterans the stupendous sum of true relief 
amounting to approximately two billion dollars. 

This was the sort of relief that relieved. It actually put a pur- 
chasing power into the hands of these veterans and their families 
that was something more than daily meals and rent. The same 
tactics in long-term credits to the public would have wiped out 
the Depression in its very first stages if the revolution-makers 
had not wanted it otherwise. 

Anyhow, industry began to come back. Employment began to 
rise. It looked for a time as though Prosperity actually was 
just around the corner. 

Something had to be done, swiftly and drastically, it appeared, to 
thwart and counteract this gradual return to prosperity before 
well-fed and satisfied workingmen again laughed the revolution- 
makers out of court. 

With America on this upward trend, therefore, the Moscow Jews 

191 


IS C I O THE OPENING WEDGE? 

called a Sixth World Congress of the Communist Internationale 
m Moscow in 1935. Immediately this congress was adjourned, 
the United States suddenly witnessed the induction of a most ec- 
centric organization into the ranks of American labor. 

It became known as the Committee for Industrial Organization, 
or the CIO, and its leader was one John L. Lewis — a former 
Lithuanian leader of coal miners — who suddenly appeared on the 
industrial scene equipped with outlandish sums of money. Its 
announced purpose was to supplant the American Federation of 
Labor. 

Immediately a program of sit-down strikes disastrous to the auto- 
mobile and steel industries followed under the sponsorship of this 
eccentric body. Strikes, strikes, and more strikes, began to tie 
up American industry — which was doing very well, all things con- 
sidered the effects from which were to checkmate and sabotage 
the prosperity accruing from payment of the Soldiers Bonus. 

It has been made of official record in the Congress of the United 
States, that from 1,500,000 to 2,000,000 work hours were lost to 
American workingmen in a single year through the strike-promo- 
tion activities of John L. Lewis and his following of Communistic 
Jews. 

' I 'HAT LEWISISM (CIO) is nothing less than the theory 
and tactics of Leninism transferred from the soil of Russia 
to the soil of the United States, is plain to everyone who can 
read, observe, or think. Just as the Jew Lenin, by his crusade of 
class hatred and glittering promises to the masses of Russia, 
agitate them into class violence against employers and against the 
system of the government of Russia, so is it atrociously apparent 
that the Lewis CIO "crusade” is being made to "sweep” the 
United States today, that Jewry-in-action may attain to its ob- 
jectives. 

This past year there has appeared from the press of the Nation- 

192 


IS C I O THE OPENING WEDGE? 


al Republic Magazine, Washington, D. C., a pamphlet en- 
titled Leninism — Lewisism.. This pamphlet has covered the gene- 
sis of the CIO adroitly and remarkably. From it we quote, 
Page 10 — 

"As far back as August 7, 1920, the Communist International 
adopted doctrines which have a direct bearing on the radical sit- 
uation in labor ranks in the United States today. In "Thesis 
and Statutes,” published on that date, the Third International 
of Moscow, in inaugurating its program of interference with 
the peace of other nations, announced that through certain doc- 
trines they would strive "towards a single aim: the overthrow of 
capitalism; the establishment of the dictatorship of the proletariat 
and of the International Soviet Republic, and the realization of 
socialism, the first step of the communist society.” 

At this Congress, the world revolutionists established a Trade 
Union section to carry on world-wide turmoil in the labor ranks 
of every country. In this connection, they stated that their pro- 
gram included, "a violent defeat of the bourgeois, the confisca- 
tion of its property, the annihilation of the entire bourgeois gov- 
ernmental apparatus, parliamentary, judicial, military, bureau- 
cratic, administrative, municipal . . ., leading the proletariat in 
the pitiless, decisive and final struggle against all the forces 
of capitalism” and to "stubbornly and mercilessly denounce any 
leader in any labor movement who may be manifesting reformist 
or center trends.” This declaration also dealt with the establish- 
ment of "secret factory committees” within American factories 
for the purpose of organizing for spontaneous strikes within in- 
dustries, and the inauguration of the "industrial union” plan 
within all basic industries. They realized a general strike in all 
basic industries could destroy a nation. These committees were 
to continuously encroach upon the industry until the union or- 
ganizations obtained full recognition as sole bargaining agencies 
and complete control over "plant production.” They stressed 

193 


IS C I O THE OPENING WEDGE? 

the fact that a " constant stream of struggle” must be inspired by 
the factory committees. Communist members of labor unions 
were called upon to "strive to create a battle front of labor 
unions. Financial relief in the event of strikes was planned, 
together with labor defense (i. e., federal relief and labor acts). 
They explained that "the mass struggle means a whole system 
of developing demonstrations , growing more acute in form and 
logically leading to an uprising against the capitalist order of 
government.” 

By constant strikes (and one industry signed up by C I O has had 
over 200 since signing up) they hope to carry out the "Resolu- 
tions of the Sixth World Congress of the Communist Interna- 
tional — The Tasks of the Communists,” which urges that: " The 
misery and oppression of the masses must be intensified to an ex- 
traordinary degree.” 

As soon as strikes are settled, new reasons are manufactured by 
the reds within the CIO units to incite the workers to renewed 
conflict. As blood is spilled in the streets, communists agitate 
for additional blood spilling. They consider misery and blood- 
shed as drills for the communist revolution. Russia’s continued 
mowing down of its own populace reflects the blood thirst of its 
communist agents in the United States. 

With the refusal of Kansas miners to strike, the CIO mowed 
down scores of them. It is alleged by Chicago police that only 
through their interference in the recent strike riot there that 
hundreds were saved from injury by the CIO followers. 

The return of workers to their jobs in steel plants in Ohio and 
Pennsylvania was accompanied by bombings. Following the re- 
turn of workers to their jobs in Johnstown, Pa., the communists 
demanded that all CIO members "halt the back-to-work move.” 
In both instances the communists called on the CIO to "use every 
resource at your command.” They demanded that "all the strik- 
ing steel plants” be closed, and "to disarm all vigilantes.” Weap- 

194 


IS C I O THE OPENING WEDGE? 

ons of every conceivable type have been confiscated from scores 
of strikers. Strikes are growing more acute. 

The communists have followed their program. They met with 
setbacks time after time, but they analyzed each set-back and 
continually strengthened their efforts until today their determi- 
nation to succeed appears to be bearing fruit in the United States, 
the "hardest nut” the bolsheviks had to crack. In addition to 
concerning themselves with the building up of communism in this 
country, the Moscow reds foresaw other benefits to be derived. 
In this connection they stated: "The continued sharpening of 
class antagonism compels dll trdde unions to lead in strikes, 
which, flown on a broad wave over the entire capitalist nation, 
constantly interrupt the process of capitalist production and ex- 
change, the basis of all capitalist calculations. ... In this way 
the unions become the organs for the annihilation of capitalism.” 
In other words, this is a double method which supplies Russia, 
the base for world communism, with new market outlets, also 
incites workers to revolution and paves the way for new soviets. 
C In the pamphlet "Problems of Strike Strategy” published in 
1934 by the communists, the following statement is made: "The 
problem of building the revolutionary unions, as well as the 
problem of building a mass Communist Party in the United 
States, is largely a question of a correct strike strategy. With 
this is bound up the possibility of destroying the reformist illu- 
sions of the A. F. of L. ... It is clear that rve must show the 
workers that we know not only how to make a revolution, but 
also how to lead and direct these movements for partial demands.” 
They have pretty well demonstrated this recently. 

The "Report of the 8th Convention of the Communist Party” 
contains the following declaration: "The revolutionary elements, 
directly under our guidance, are established leaders of around 
150 locals, with minority opposition groups in about 500 more 
local unions. This considerable beginning is of significance be- 

195 


IS C I O THE OPENING WEDGE? 

cause it emphasizes the enormous possibilities that exist when we 
get a full mobilization of all available forces in the field.” They 
also reported the establishment of 338 shop nuclei in 68 basic 
industries in the United States, and that "it is clear that precisely 
at this point we have the key to the future growth of our party 
and of the revolutionary trade union.” 

The communists continued to progress, for in their "Manifesto 
of the Communist Party of the U. S. A.” published April 8, 
1934, they report: "From auto, marine and unemployed,” espe- 
cially municipals, rising struggles indicate that the working class 
of America was ready to fight; that it is rising in numerous bat- 
tles; the only thing it needs is organization and leadership along 
revolutionary lines.” At this time the organized effort began 
to create turmoil within the A. F. of L. unions, ultimately lead- 
ing to the break in the convention held in Atlantic City. The 
communists denounced the A. F. of L. for "refusal to accept 
communist leadership,” and accused it of being a "reformist” or- 
ganization and painted its leaders "strike breakers.” 

The reds declared themselves as favoring an "industrial union” 
plan which "means combining workers of every industry into large 
unions, as against the A. F. of L. craft unions.” They also fav- 
ored " vigorous and militant strike struggles,” "calling sympathetic 
strikes,” and for taking "the revolutionary way out.” . These 
are the very tactics used by the C.I.O. to build the industrial 
union. 

A systematic and broad campaign was inaugurated at the Ameri- 
can Federation of Labor convention by the communists against 
"company unions,” and communists were ordered to "strive to 
occupy every eligible post” in all union locals (both A. F. L. and 
company) . It ordered the "building of a broad class trade union, 
center of all class unions, outside of the A. F. of L., as a part 
of a wide revolutionary trade union,” or, as they often call it, "a 
broad A. F. of L. opposition.” They pointed at this time to the 

196 


IS C I O THE OPENING WEDGE? 

noticeable rapidity with which industries in the United States 
were surrendering to the results of general strikes. This, they 
contended, encouraged more frequent struggles. 

In its companion pamphlet, "The Communist Party in Action,” 
this statement may be found: "We must build our revolutionary 
unions and the revolutionary oppositions of the A. F. of L. unions 
first of all in the shops. Our slogan is: Every shop must become 
a fortress of communism.” The communists further state, in 
another pamphlet, "The Manual on Organization”: "The way of 
the final overthrow of the old order, and the establishment of the 
new ‘ proletarian dictatorship. . . . These experiences will be 
learned in the day-to-day struggles . . . , in strikes for higher 
wages and shorter hours, in struggles for relief, for unemploy- 
ment insurance, against eviction . . . .” 

"The workers learn through their own experiences that they must 
have a Communist Party, which leads them in their struggles . 

In order to achieve this, every available party member must join 
the union of his industry, craft or occupation, and work there in 
a real bolshevik manner.” 

"The shop unit is trained to work in a conspirative manner, in 
order to organize and lead other workers, to safeguard the organi- 
zation and to prevent its members from being fired.” 

Communists explain their stand in their publication The Way 
Out: "It (the Communist Party) must work toward the bring- 
ing together the independent and revolutionary trade unions into 
an independent federation of labor. The building of such a broad 
class trade union, center of all class unions which stand outside of 
the American Federation of Labor as part of a wide revolutionary 
trade union movement, is an important task of our party . 
The outstanding events of the recent period are a more rapid and 
deep- going radicaliiation of the workers, already expressed in the 
growth of a militant mass strike movement already embracing 
large sections of workers in the basic industries.” 

197 


IS C I O THE OPENING WEDGE? 

It is interesting to note that as early as July 10, 1933, the com- 
munists had high hopes of success in the auto industries. In an 
"Open Letter to All Members of the Communist Party,” issued 
by the Central Committee of the Communist Party, they claimed 
that "the success of the party and of the Automobile Workers’ 
Union in Detroit shows what can be accomplished by the party 
and the revolutionary trade unions in other districts when they 
vigorously defend the interests of the workers and carry out the 
principles of concentration in the proper way.” The C.I.O. has 
continually "concentrated” its efforts, first on auto, secondly on 
steel and announces a continued plan of "concentration.” 

In the "12th Plenum of the Executive Committee of the Com- 
munist International,” "Prepare for Power,” issued in 1934, they 
declare: "The revolution, to a certain extent, veils its offensive 
operations under the guise of defense. . . . Strikes are mere 
dress rehearsals for the revolution.” It is noticeable that the vari- 
ous moves of the C.I.O. are painted as "defensive.” 

The following quotation is taken from the "11th Plenary Sessions 
Report: "Every shop must become a fortress of communism, and 
every member of the party an organizer and leader of the daily 
struggle of the masses.” 

In August, 1935, in "New Steps in the United Front,” the Soviet 
agents advocated "united struggles of the workers and unity of 
the trade union movement in each countrq,” and ordered the es- 
tablishment of "one trade union for each industry; one federation 
of trade unions in each country; one international federation of 
trade unions in each industry; one general international of all 
trade unions based on class struggle.” This apparently is the 
C.I.O. plan for its sections are set up mostly if not entirely each 
to cover all industries and each are Internationals. 

At this Congress in 1935, the head of the American section of 
the Communist Party of the United States reported: "We in the 
United States have already before the Congress in the main 

198 


IS C I O THE OPENING WEDGE? 


solved the problem of trade union unification ,” believing evi- 
dently they had Lewis and his crowd sold on the plan. 

Earl Browder, in detailing the proceedings of the Third Interna- 
tional to the members of the Communist Party attending its con- 
vention in New York City held the same year, called for a greater 
intensification of the communist drive for strikes, for industrial 
union, cancellation of farmers’ debts and mortgages. He also 
urged his followers to fight against the deportation of aliens, and 
condemned the Supreme Court, Germany and Japan. Today we 
see the C.I.O. drive linked to the fight against the Supreme Court, 
for industrialism and against deportations. 

The report of the "Resolutions of the 9th Convention of the 
Communist Party of the U. S. A.,” made in 1936, declared that 
"the immediate task is to drive forward more energetically on the 
issue of organizing in the basic industries, industrial unions, and 
following a policy of class struggles. We must seek to isolate the 
reactionaries (in the auto, steel, etc., industries) who stand in the 
way of organizing the unorganized, demand that the C.I.O. pass 
over from words to deeds . . . ; to promote the organization of 
the power of the working class for the higher stages of struggles, 
for the overthrow of capitalism and the establishment of social- 
ism.” It called for the strengthening of "shop units” and for 
their increased prestige in the trade unions, to establish additional 
units in auto, steel, rubber and key industries, and "to develop 
within the A. F. of L. a struggle for industrial unionism.” 
"Company Unions Today,” mentioned as the communists’ main 
targets in 1935, particularly those unions in the Chrysler, Gen- 
eral Motors, Wierton Steel, Fisher Body, Jones and Laughlin, 
U. S. Steel, Chevrolet, Nash, Auburn plants and in the rubber, 
oil and packing industries. The reds called for strikes and picket- 
ing until all demands were met, and to " reject all efforts at labor 
truce” even if made by the Roosevelt government. It demanded 
the formation of unions which would "not depend on congres- 

199 


IS C I O THE OPENING WEDGE? 

sional laws and presidential boards, but rather one capable of 
striking and picketing until demands were met.” Certainly these 
are C.I.O. tactics today. 

As an example of success the communists pointed out that there 
were 1,898 strikes, bringing out 1,141,363 workers with the loss 
of 15,641,329 working days in 1935, as compared with 894 strikes 
in 1931, which had brought out 279,299 workers with the loss of 
6,838,183 working days. They bragged over these losses in wages 
to the workers as communist successes. 

Noteworthy and significant is the fact that the official expulsion 
of C.I.O. agents and functionaries from his home district by the 
Honorable Mayor Frank Hague of Jersey City, N. J., in the fall 
of 1937 instantly was answered for many months with daily front 
page attacks on that courageous city chief by the Jewish U. S. 
press, notably the New York Post. If the latter’s Jewish staff of 
editors, plus its employers of the same race, consider themselves 
hurt and hit back whenever C.I.O. activities are objected to, does 
it need further proof to convince the American public that the 
originator of this Communistic International Organization in the 
U. S. A. is any other than Jewry? 


OIL it all down, therefore, and what do we 
get? We get, in short, the unsavory pictures 
of psychopathic Judah making a desperate last 
stand here in the United States to use this 
nation as final arena for the accomplishment of 
the aspirations entertained a century bygone by 
the German Yiddish Karl Heinrich Morde- 
cai-Marx, that the proletarian masses be utilized to make Judah’s 
plans supreme over a world of nationals predominantly Christian. 
This is not, of course, the place to argue whether or not all Jews 
assent to this objective, believe that it can be successfully achieved, 
or give it their blessings as a race. The terrible fact stares all 

200 



IS C I O THE OPENING WEDGE? 


of us in the face that although individual Jews here and there 
profess — perhaps sincerely — an ignorance as to what their leaders 
are about, Jews as a race are making no telling efforts to combat 
the menace of Bolshevia, and wherever they join Gentile organi- 
zations having such objectives, frustration and emasculation of 
those organizations inevitably follow. The Gentile, therefore, 
must go back to the stolid principle expressed by Christ Himself: 
"He who is not for me, is against me’!’ Jews as a race, the Jew- 
ish rabbinate, the Jewish press, are preponderantly against any 
attempt to intervene to save the Gentile world from the same 
dastardly fate that has overtaken Russia. The Gentile Christian 
therefore, is thrown back upon the inevitability of two opposing 
philosophies, Judasim with its Bolshevistic basis, and Christianity 
with its aggressive Constitutionalism. These two great philoso- 
phies must fight out their war. All of it is bigger than the indi- 
vidual Jew or the individual Gentile. So long as Jews show no 
symptoms of disapproving of Communism as a people, as we 
Gentiles oppose Communism as a people, the hapless truth stands 
forth that Judah as Judah must be considered and treated as 
Communistic and the fate meted out to the one must be the end 
that befalls the other. 

There are those who still cling to the archaic notion that a whole 
people cannot be indicted for the acts of a few. But when the 
"few” are the admitted and avowed spokesmen for a race, and 
no general protestation of their declarations concerning their 
whole people is forthcoming from that people, its organizations, 
its clergy, or its press, then the axiom is again just another bit of 
brickdust in the eyes of the gullible or unwary. Why else are 
leaders recognized or tolerated, unless they speak or act for great 
masses of individuals making up a "people”? If they speak and 
act without rebuke, then their utterances and behaviors must be 
accepted as having the approval of that people. And for such 
approval a whole race can be indicted! 

201 


IS CIO THE OPENING WEDGE? 

It can be indicted in penalty, at least, when vast issues — and 
masses — come to blind grips. 

T HUS is Communism presented, not any movement of the 
lower-bracket laboring classes to get their rights, but the most 
gigantic world hoax ever advanced by a minority to subdue and 
subjugate the majority, that human history has recorded. 
Happily, in this United States, the Jew as supreme hoaxer of 
the Gentile in this regard, is being partially found out in time to 
have his Gargantuan game seriously disrupted, exposed, held up 
to the opprobrium and reprisals which it so fulsomely deserves. 
Matters are not going so good for Jewry in the light of such ex- 
posures, therefore, and everywhere throughout Gentile America, 
the Jew is "on the spot” . . . 

What will be the outcome? 

You have read this book. In the light of its attestments, should 
the Jew be defranchised and eliminated from civil government 
and further economic monopolies, or should he be allowed to con- 
duct this country to that status of insufferable devastation that 
the Gentile rises up and exterminates him literally? 

Dav unto day the decision draws nearer. 

Make it irrevocably the awakening masses of American Aryans 
must. 

What is your decision? 

You are a unit in that preponderant Gentile mass whose ultimate 
fiat is America’s destiny! It is your fight, my reader, and as you 
condemn through your press and your lawmakers this megalo- 
mania of Jewry, will that fight succeed or fail. 

Success means return to the type of nation which you knew in 
your childhood. Failure means the programs of Lenin, Trotsky, 
Bela Kun, enacted on your soil. What real choice have vou? 

How long then, reader, will you assent to being hoaxed ? 


202 


Index of Individuals 


A 

Adler (See Kerensky) . 
Afanasjev, 97. 

Alexander II. 

Alexander III, 27, 28. 
Alexandrovsky, 86. 

Alfonso, King, 148. 

Alperovitch, 78. 

Amter, Israel, 159. 

Andersen, 146. 

Angert, 97. 

Antonov — Owsejenko, 86. 
Apfelbaum (See Zinovieff ) . 
Aronovskaja, 84. 

Aronstam, 85. 

Artusov, 52. 

Axelrod, 133. 

B 

Balder, Siegfried (Dr. Wilhelm 
Eckstein), 35. 

Balfour, Arthur J., 151. 
Baratsch, 85. 

Baruch, Bernard Mandel, 33, 
57, 112. 

Battle, George Gordon, 99. 
Behrensohn, 97. 


Berger, Harry, 146. 

Berman, 97. 

Bernstein, Edward, 132. 
Biederwolf, W. E., 49. 

Blagin, Nicnolai, 81. 

Bliskin, 85. 

Bluemchen, Isaac, 142. 

Blum, 85. 

Blum, Leon (former Premier 
of France), 58, 72, 139. 
Blumstein, 85. 

Bogatin, 86. 

Borodin, 86. 

Borodin (Grusenberg) , 139. 
Borrissonk (See Litvinoff ) , 
103. 

Brandeis, Louis, D., 170, 190. 
Branting, 31. 

Brasol, Boris, 78. 

Breslau, 52. 

Bridges, Harry, 176. 

Brodovski, 86. 

Brodski, 97. 

Broh, James, 131. 

■Bronstein, Laiber (See Trot- 
sky). 

Browder, Earl, 174, 175, 176, 
198. 

Browne, Louis, 95. 


203 


INDEX OF INDIVIDUALS 


Bryant, Louise, 37. 

Buchmann (See Litvinoff) , 
103. 

Bullitt, William C., 37. 

C 

Chase, Stuart, 178, 190. 
Chefetz Brothers, 85. 
Cherep-Spiridovitch, Count, 35. 
Chiang Kai Chek, 144. 
Chicherin, 108. 

Christ, 3, 201. 

Clemenceau, 31. 

Cohen, Benjamin (See Bela 
Kun), 61. 

Cohen, M., 42. 

Cohen— Reuss, Max, 131, 132. 
Cohn, E. L. (Emil Ludwig) , 
135. 

Cohn, Dr. Oscar, 129, 130. 
Companys, 148. 

Cremieux, Adolphe, 21. 

D 

Dauer, 84. 

Dehtiarick (See Litvinoff) 
103. 

Delgass, 147. 

Dennis, R. B., 38. 

Diamant, 78. 

Dickstein, Samuel, 11. 


Dilling, Mrs. Elizabeth, 126. 
Dimanstein, 29. 

Dimitroff, George, 125, 140. 
Disraeli, 112. 

Djugashvili, Joseph Vissarie- 
vitch (See Stalin). 
Dombrovskaja, 84. 

Dorfman, 97. 

Drummond, Edouard, 29. 
Dunn, Robert, 178. 
Dzershinski, 68. 

E 

Ebert, 31. 

Eckstein, Dr. Wilhelm (Sieg- 
fried Balder) , 35. 

Eden, Anthony, 110. 

Edward VIII, 108. 

Ehlenkrieg, 52, 67. 

Ehrt, Adolf, 143. 

Einstein, Albert, 134. 

Eisner, Kurt (Salomon Kos- 
manovski), 128, 130, 152. 
Eleanor (Daughter of Marx), 
19. 

Eltzbacher, Prof., 134. 

Engels, Friedrich, 17, 19, 20, 
23, 95, 136, 138, 170. 
Epstein, 89. 

Epstein (See Vandervelde) . 
Ermen, 19. 


204 


INDEX OF INDIVIDUALS 


Ernst, 131. 

Esther, Queen, 53. 

F 

Fehst, Herman, 39. 

Fineberg, 107. 

Findlay, M., 151. 

Finklestein, 52, 67, 84. 
(Finklestein), Salomon, 103. 
Finklestein (See Litvinoff) 
Firin, 97. 

Floer, 85. 

Frank, Leonhard, 134. 
Frankfurter, Felix, 190. 

Fredex, A. D., 55. 

Frenkel, 97. 

Frumkin, 86. 

Fry, L., 50. 

Fuschmann, 86. 

G 

George, Lloyd, 128. 

George V, King, 103. 

Gerard, James W., 26. 
Ginsberg, 104. 

Ginsburg, 85. 

Ginsburg, 97. 

Gitlow, Benjamin, 159. 
Goebbels, Joseph, Dr., 125, 
154. 

Goldberg, 85. 


Goldberg (Barber-General) , 
85. 

Goldman, Chaim (See Lenin) . 
Goldman, Emma, 81, 121, 122. 
Goldman, Ilko Troul, 27. 
Goldmann, 85. 

Goldmann (Max Reinhardt) . 
Goldschild, 140. 

Goldschmidt, 132. 

Goldschmidt, Dr. Alfons, 134. 
Goldstein, 85. 

Golod, 84. 

Goloschchekin, 35, 52. 
Gompers, Samuel, 157, 158. 
Gorky, Maxim, 41, 92. 

Graf (See Litvinoff), 103. 
Greenstein, 52, 67. 

Greife, H., 89. 

Grenischenko, 84. 

Grusenberg (See Borodin) 
Gubelman (See Jaroslavski) - 
Guillaume, James, 24. 

Gul, Ramon, 68, 70. 
Guggenheim, 50. 

H 

Haase, 131, 152. 

Hague, Mayor Frank, 200. 
Haldeman — Julius, 119. 

Halle, Prof. Felix, 135. 
Hamburger, Ernst, 132. 
Hanauer, Jerome H., 50. 


205 


INDEX OF INDIVIDUALS 


Hanne, 85. 

Harden, Maximilian (Witkow- 
ski), 134. 

Harrison (See Litvinoff), 103. 
Hearst, 135, 163. 

Helphand (See Parvus). 
Henry, Sir Charles, 188. 

Hess, Moses, 17, 20. 
Herzenstein, Dr., 48. 
Hilferding, Dr. Rudolf, 131, 
132. 

Hinoch (See Litvinoff) , 103. 
Hirsch, 130, 152. 

Hitler, Adolf, 10, 133, 134, 
135, 163. 

Hoch-Hanau, Gustav, 132. 
Hodenberg, 131. 

Hoelz, Max, 121, 122, 151. 
Hohenzollern, 36. 

Holitscher, Arthur, 134. 
Holtzmann, 86, 107. 

Hoover, Herbert, 3, 189. 
Huber, 133. 

Huebner, 84. 

I 

Ivanovitch (See Stalin), 76. 

J 

Jagoda, 52, 97. 

Jakowlev, 86. 


Jaroslawski (Gubelman), 95. 
Jaselmanns, Salomon, 144. 
Joffe, 53, 123, 130. 

Jogisches (See Tyschko). 

K 

Kabakov, 84. 

Kaganovitch, Family, 85, 93. 
Kaganovitch, R. M., 85. 
Kagner, 97. 

Kahn, Otto H., 50. 

Kahn, Mrs. Otto, 121. 

Kalinin, 180. 

Kalmanovitch, 87. 

Kamenev (Rosenfeld), 32, 39, 
44, 53, 79, 104, 109. 
Kamphausen, Lorenz, 84, 85. 
Kappus, 129. 

Karahkannin, 86. 

Karpoff, 140. 

Karski, 86. 

Karolyi, 62. 

Katzenelson, 52. 

Keller, 146. 

Kerensky (Adler), 34, 36, 37, 
50, 51, 52, 78, 137. 

Kirov, 122. 

Klausner, 85. 

Kleinholz, 84. 

Koba (See Stalin), 76. 

Kobetsky 86. 

Kogan, 52, 97. 


206 


INDEX OF INDIVIDUALS 


Kohn (Jew of Russia), 52, 67, 
97. 

Kohn (Jew of Germany), 152. 
Kohn, Felix, 37. 

Kollontai, 86. 

Kosinen, 140. 

Kosmanovski, Salomon (See 
Kurt Eisner). 

Krassin, 109. 

Kretschmann, 84. 

Kroupskaya, N. (Widow of 
Lenin), 27, 101. 

Kuhn, 78. 

Kuhn, Loeb & Co., 29, 50. 

Kun, Bela (Benjamin Kohn) 
13, 37, 52, 61-73, 122, 123, 
128, 148, 149, 150, 202. 

Kun, Mrs. Bela, 65. 

Kwasnizkij, 97. 

L 

LaFollette, 11. 

LaGuardia, Fiorello H., 164. 
Lander, 52, 67. 

Landebzrski, 142. 

Landman, 107. 

Landsberg, 131, 152. 

Lariss, 52, 68. 

Lassalle, Ferdinand, 20, 21. 
Latchevitch, 39. 

Lawton, 58, 82, 157. 

Ledebour, 152. 

Lenin, Vladimir Ilyich (Ulya- 

207 


nov), 13, 17, 27-46, 47, 51, 
54, 59, 60, 61, 63, 64, 66, 
76, 79, 85, 89, 95, 101, 102, 
105, 111, 118, 123, 124, 136, 
137, 138, 144, 162, 170, 175, 
183, 184, 192, 202. 

Leopold, Prince Friedrich, 129. 

Levy, Dr. Oscar, 7. 

Levine-Niessen, 133. 

Levy, 40. 

Levy, Baruch, 24. 

Lewin, 131. 

Lewis, John L., 192, 198. 

Lewinsohn, Ludwig, 131. 

Liebknecht, Karl, 31, 131. 

Litvinoff (Family) , 103. 

Litvinoff, Maximovitch (Meier 
Polyanski Finklestein) , 9, 47, 
57, 77, 87, 103-114, 128. 

Litvinoff, Mrs., 114. 

Long, Huey P., 133. 

Low, Ivy, 107. 

Low, Sydney (Loewe) , 107. 

Lowell, James Russell, 184, 185. 

Ludwig, Emil (See E. L. 
Cohn) . 

Lunden, Barthold, 182. 

Lurie, 78. 

Luxembourg, Rosa, 31. 

M 

MacDonald, Ramsay, 31, 107. 


INDEX OF INDIVIDUALS 


Maimon, Rabbi, 182. 

Maiski, 86. 

Manuislsky, 37, 71. 

Maranon, Dr., 148. 

Markov, P. A., 88. 

Marsden, Victor, 42. 

Marx, Eleanor, 19. 

Marx, Karl Heinrich (Morde- 
cai) , 9, 11, 14-26, 31, 32, 37, 
51, 64, 76, 90, 104, 111, 118, 
134, 136, 138, 144, 170. 
Maxitrovitch (See Litvinoff), 
103. 

Matthew, Basil, 36. 

Meier, Georg, 131. 

Meier-Meer (See Litvinoff), 
103. 

Men j insky, 113. 

Merck, Siegfried, 131. 

Messing, 39, 52. 

Minkin, Alexander, 86, 145. 
Minor Robert, 159. 
Mogilevsky, 52. 

Moley, Raymond, 112. 
Mordecai (See Marx, Karl 
H.) 

Morris, William, 160. 

Moses, Nathan, 131. 

Mosienko, 85. 

Muenchmeyer, 36, 129, 133, 
141. 

Muenzenberg, Willi, 134. 
Muffelmann, Leo, 131. 


Mussolini, 31. 

N 

Nachamkes (See Stecklow). 
Nachimson, 52. 

Nathan, 152. 

Nelken, Margarete, 148. 

Nero, 137. 

Nicholas II, 34. 

Nilostonski, 68. 

Nishiradse (See Stalin), 76. 
Nitz, Ludwig W. (See Lit- 
vinoff) , 103, 105. 

Nodel, W. A., 88. 

Nossig, Alfred, 126. 

O 

Oestreich, Prof. Paul, 134. 
Oganovsky, 41. 

Olgin, Moissaye J., 126. 

Olson, Floyd B., 1 77. 
Oudendyk, 151. 

Oulinoff (See Lenin) . 
Overman, 38. 

P 

Paltschik, 84. 

Papasha (See Litvonoff) , 103. 
Parvus (Helphand) , 33. 
Petrovski, 86. 

Petrovsky, D., 27. 


208 


INDEX OF INDIVIDUALS 


Pfemfert, Franz, 133. 
Pinkevitch, A., 88. 

Pismenny, 85. 

Pitter-Wilson, George, 153. 
Pjatnitzki, 39, 139. 

Poncius, Viscomte de, 126. 

Poser, 39. 

Prieto, 148. 

Putnam, George, & Sons, 88. 

R 

Rabkin, 84. 

Radek, Karl (Sobelsohn) , 37, 
45, 58, 130, 134. 

Radolski, 39. 

Radomiolski, 32. 

Rafes, M„ 71, 117. 

Rappoport, 97. 

Rathenau, Walter, 33, 45. 

Reed, John, 37. 

Reinhardt (Goldmann), Max, 
115. 

Reiskind, Abraham L., 125. 
Riesenfeld, Jacob, 131. 

Rohrberg, 67. 

Romanov, 35. 

Roosevelt, Franklin D., 3, 57, 
70, 112, 163, 189, 190, 191, 
199. 

Roosevelt, Mrs., 163. 

Rosenbaum, 84. 

Rosenberg, Moses Israelsohn, 

209 


86, 148. 

Rosenberg, Otto, 131. 

Rosenfeld (See Kamenev) . 
Rosenfeld, Dr. Kurt, 130. 
Rosenholtz, 87. 

Roseman, Samuel, 190. 

Roth, Alfred, 123. 

Roth, Samuel, 54-55. 

Rothschild (Bank), 40, 58. 
Rothschild, Maurice de, 112. 
Rottenberg, 97. 

Roubinine, 86, 142. 
Ruchimovitch, 86. 

S 

Sacco, 154. 

Safarov, 35, 52. 

Samoilowitch, 84. 

Samuel, 40. 

Samuel, Maurice, 73. 
Sanctuary, Col. E. N., 50, 52, 
70, 110, 176, ISO. 
Sapochnikov, 84. 

Scheidemann, Philipp, 31. 
Schiff, Jacob H„ 29, 30, 50, 52. 
Schiff, Mortimer, 130. 

Schiffer, Eugene, 130. 
Schulman, 52, 67, 70. 

Schulz, F. O. H., 29, 131, 134. 
Schwartz (Jewess), 52, 67, 68, 
70-71. 


INDEX OF INDIVIDUALS 


Scudder, Horace Elisha, 184, 
185. 

Semashko, N. A., 88. 
Serebroski, 39. 

Sheridan, Clare, 42. 

Shutzkeff, 86. 

Simon, Dr. Hugo, 130, 131. 
Sinclair, Upton, 176. 

Singer, 132. 

Sisson, Edgar, 123. 

Sklyanski, Ephraim, 53. 
Slavutski, 86. 

Sobelsohn (See Radek). 
Sokolnikov, 39, 53. 

Sombart, Werner, 117. 

Somoff, 140. 

Spiridovich, 35, 181. 

Stalin (Joseph Vissarievitch 
Djugashvili) , 13, 37, 41, 46, 
55, 56, 57, 58, 59, 76-102, 
105, 106, 136, 137, 138, 140, 
162. 

Stauning, 31. 

Stecklow (Nachamkes), 55, 
78. 

Stein, 86. 

Steinberg, 44. 

Sterlin, 85. 

Stevenson, Gilbert F., 119. 
Stoessinger, Felix, 131. 

Streicher, Julius, 24. 

Suritz, 86. 

Sverdlov, Jankel, 35, 37, 42. 

210 


Swerdnik, 140, 149. 
Syromolotov, 35. 

Szijovsky, 66 . 

T 

Tchichikov (See Stalin), 76. 
Thalheimer, 130. 

Tolstoy, Count Leo, 117. 
Tormay, Cecile. 

Trillisser, 52. 

Troyanovsky, 86. 

Trotsky, Leon (Laibar Bron- 
stein), 13, 28, 31, 34, 37, 44, 
47-60, 66, 79, 80, 105, 112, 
122, 123, 175, 184. 

True, James, 124. 

Tschuvvyrin, 85. 

Tugwell, Rexford Guy, 177, 
179. 

Tyschko (Jogisches), 130. 

U 

Ullstein, 132. 

Ulyanov, Vladimir Ilyich (See 
Lenin) . 

Umschlicht, 52. 

Uritzky, 52. 

V 

Vanzetti, 154. 

Vandervelde, Emile (Epstein), 
31, 160. 


INDEX OF INDIVIDUALS 


Villaine, Gaudin de, 175. 
Voikov, 35. 

Voladarsky, 54. 

W 

Wallach (See Litvinoff) , 103, 
106. 

Warburg, Felix M., 50, 51, 

121 . 

Warburg, Max, 51. 

Weinberg, 52. 

Weinberg, Julius (Finklestein) , 
103, 104. 

Weishaupt, Adam, 14. 
Weitling, Wilhelm, 23. 
Weizmann, Chaim, 115. 
Weritson, 84. 

Wertheim, Maurice, 121. 
White, Andrew Dickson, 117. 
Wiegler, 143. 

Wilson, President Woodrow, 
50, 123, 153. 

Wilton, R., 41. 

Winrod, Dr. Gerald, 27, 35. 
Winter, Ella, 168. 

Wirt, Dr. William, 133. 
Wischinsky, 155. 


Wise, Rabbi Stephen S., 126, 
164. 

Witkowski (See Maximilian 
Harden) . 

Wohlgemuth, 65. 

Wolff, Theodor, 132. 
Wolfsohn, Chaim (See Las- 
salle) , 20. 

Y 

Yanpolska, Fanny, 106. 
Yakubovitch, 86. 

Yoffeh, Zamen, 185. 

Yourenev, 39, 86. 

Yourovsky, 35, 52. 

Z 

Zaharoff, Basil, 55. 

Zaphet (See Joffe), 129. 
Zecco, A. M., 96. 

Zetkin, Clara, 71. 

Ziegler, Adolf, 93. 

Zinovieff (Apfelbaum), 32, 
33, 37, 39, 40, 44, 54, 79, 
104, 175. 

Zunder, 43. 


211 


General Index and Bibliography 


A 

Aabenraa, 182. 

Activists, The, 76. 

Adriatic Sea, 106. 

Airplane "Maxim Gorky,” 81. 
Aktion, Die, 133. 

Albany, 119 

Alliance Israelite Universelle, 

21 . 

Allied Secret Service, 50. 
"All-World Domination, Our,” 
127. 

Alupka, 66. 

Ambassador, Soviet, 53, 130, 
148. 

America (See also United 
States), 34, 43, 60, 74, 98, 
112, 114, 115, 181, 184, 190. 
American Bulletin, 126. 
American Federation of Labor, 
158, 159. 

American Hebrew, 78, 110, 
182. 

American Tragedy, 176. 
Amherst Prison Camp, 50. 
Amnesty, 73. 

Amtorg, 147. 

Anarchistic Bolsheviki 


Theories, 52. 

Anarchists’ Congress, 20. 
Anti-Aryan, 137. 
Anti-Comintern, 91, 93, 97, 
142. 

Anti-Communist Conference, 
152. 

Anti-Gentile, 137. 

Anti-Jewism, 34, 96. 

Arab, 174. 

Arabian Desert, 173. 
Arbeitsmann, Der, 149. 

Arcos House, 110. 

Are These Things So?, 50, 52, 

110 . 

Argentine, 144, 146. 
Aristocracy, 122, 183. 
"Aristocratic Race,” 170. 
Armenians, 86. 

Armories, 140. 

Aryan Majority, 185. 

Aryan Science, 133. 

Asheville, 3, 152. 

Asiatic Minority, 185. 
Assassination of the Czar’s 
Family, 35. 

Associated Press, 150. 

Atheists, Militant, 95. 


212 


GENERAL INDEX AND BIBLIOGRAPHY 


Athens, 86, 142. 

Atlantic, 189. 

Atlantic City, 196. 

Auburn, 199. 

Australia, 144. 

Austria, 37, 48, 135. 
Automobile Industry, 192, 198, 
199. 

Automobiles, 168. 

Automobile Workers’ Union, 
198. 

Aviation, 86, 172. 

B 

Balkan States, 48. 

Baltic Sea, 105. 

Baltic-White Sea Canal, 96. 
Bandits, 166. 

Bankers, International, 166. 
Baptist Church, 180. 
Bargaining Agencies, 193. 
Basle, 115, 181. 

"Beasts,” 37, 99, 169, 172, 174. 
Belgium, 25, 31, 60, 105, 142, 
160. 

Berlin, 21, 29, 43, 55, 71, 73, 
84, 86, 89, 105, 130, 131, 
135, 146, 151. 

Berliner Tageblatt, 132. 

Berne, 33, 34, 48. 

Besboshnik, 93. 


Besprisornije, 98. 

Bialystock, 103. 

Bible, 181. 

Bible Quotations, 120, 124, 

201 . 

Biro Bidjan, 99, 100. 

Black-Red-Gold, 36. 

Blood, 194. 

"Bloody Sunday,” 29, 30, 47, 
50. 

B’nai B’rith, Independent Or- 
der of, 131, 133. 

Boarding Schools, 166. 

Bodung Verlag, 18. 

Bologna, 65. 

Bolschewismus und Judentum, 
39. 

Bolshevist Revolution, Its De- 
velopment and Importance, 
108. 

Bombings, 194. 

Bonzokratie, 121. 

Book Publications of Soviet 
Russia, 88, 89, 94. 

Border, Austrian, 65. 

Boston, 78, 97. 

Bourgeois Government Appa- 
ratus, 193. 

"Brain Trust, Yiddish,” 85, 91. 

Brandenburger Tor, 131. 

Brazil, 74, 144. 

Brest-Litowsk, 53. 


213 


GENERAL INDEX AND BIBLIOGRAPHY 


British Government, 29. 

British Minister to Norway, 
151. 

British Museum, 181. 

British Secret Service, 107. 
British Soviet Union, 108. 
Brunswick, 130. 

Brussels, 17, 28, 86, 100, 142. 
Bucharest, 84. 

Budapest, 61, 63, 65. 

Buenos Aires, 40, 145, 146. 
Bulgaria, 151. 

"Bund,” The, 29, 30, 46, 84. 
Burglar’s Creed, 78. 

Buying Power, 191. 

C 

Calendar, Jewish, 185. 

Calle del Principe, No. 12, 73. 
Canada, 64. 

Canton, 144. 

Capitalism, 162. 

Carelians, 154. 

Castles, Imperial, 160. 
Catalonia, 149. 

Cathedral, 73. 

Catholic Church, 180. 

Cattle, 178, 179. 

Caucasus, 76, 106. 

Central Asia, 154. 

Central Bureau of the People’s 
Executive Council, 131. 


Central Council of Commis- 
saries, 40. 

Central Committee of the 
Communist Party, 39, 79, 80, 
198. 

Central Europe, 33, 47, 64, 
71. 

Central Powers, 53. 

Centrist Party, 33. 

Chaff, 111. 

Charkov, 69. 

Cheka, 51, 52, 66, 67, 68, 70. 
Chevrolet, 199. 

Chiang Kai Chek, 144. 
Chicago, 161, 194. 

Chicago Israelite, 188. 

Chief Executive, 176, 189. 
Child Labor, 19. 

Chile, 144. 

China, 138, 143, 144. 

"Chosen Race,” The, 157, 168. 
Christian Alliance Weekly, 
The, 98. 

Christian Party, 4. 

Christian Science Monitor, 97. 
Christmas, 185. 

Chrysler, 199. 

Churches, 93, 183. 

City Hall, 28, 162. 

"Classless Society,” 114, 118. 
"Class Struggle,” 185. 

Clergy, 166, 167. 

Clermont, 67. 


214 


GENERAL INDEX AND BIBLIOGRAPHY 


Code Authorities, 166. 

Coffin, 46. 

Collectives, Farm, 156, 167. 

Collectivization, 91. 

Columbia University, 177. 

Comintern and Communist In- 
ternational, 22, 37, 71, 72, 
136, 140, 149, 161, 193. 

Come e Dirette Oggi la Russia, 
96. 

Commissariats, 44. 

Commissars, 39, 41, 53, 83-87, 
167. 

Committee for Industrial Or- 
ganization (CIO), 159, 192- 
194, 196, 198-200. 

Communist International Or- 
ganization (CIO), 200. 

Communist Manifesto, 17, 22. 

Communist Party, 142. 

— of France, 140. 

— of New York, 17. 

— of Russia, 38. 

— of Spain, 149. 

—of U. S. A., 162, 195, 
198. 

Communist Party in Action, 
The, 197. 

Communists from America, 38. 

Communist Society, 193. 


Communist, The, 42. 
Community House, 180. 
Company Unions Today, 199. 
Comsomol, 89. 

Colonists, German, 99. 
Conception of God, My, 125. 
Conference of Christian Min- 
isters, 1. 

Conference of Jewish Com- 
munists, 126. 

Congress, 192. 

Congressmen, 191. 
Constantinople, 40, 48, 57. 
Constitution, 162. 
Constitutionalism, 200. 
Copenhagen, 31, 48, 84, 109. 
"Council of Six Representa- 
tives of the People,” 131. 
Cracow, 32. 

Craddle, 175. 

Crimean Peninsula, 52, 66. 
Criminal Code of the Soviets, 
154. 

"Croix du Feu,” 139. 

Cuba, 147. 

Cuttlefish, The, 119. 

Czar, 27, 28, 29, 34, 35, 41, 52, 
53, 56, 81, 117, 137. 

Czarina, 53. 

Czechoslovakia, 64, 74. 


215 


GENERAL INDEX AND BIBLIOGRAPHY 


D 

Daily Herald, 109. 

Daily Jewish Bulletin, 184. 

Daily Jewish Forward, 78. 

Daily Mail, London, 134, 150. 
Daily Worker, 162, 163. 

Danube River, 65. 

Danube States, 64. 

Darmstadt, 129. 

Darmstaedter Bank, 132. 
Dardanelle States, 56. 

David’s Star, 171. 

Day, The, 126, 184. 

Death Penalty, 34, 96, 155. 

Debt, National, 190. 

Debtors, 183. 

Deception, 188. 

Defender, Wichita, Kansas, 55. 
Democrat of London, 23. 
Democratic Party, 190. 

Denmark, 31, 71, 72, 108, 182. 
Department of Agriculture, 
177. 

Depression, 189, 191. 

Detectives, 91. 

Detroit, 198. 

Deutscher Weckruf und Beo- 
bachter, New York, 88. 

"Deviation to the Left,” 57. 
"diametrically opposite,” 188. 
"Dictatorship of the Prole- 

216 


tariat,” 164, 193. 
"Disarmament” Conference, 
111 . 

Doctors, 160. 
dodge, to, 82. 

Dole, 190. 

Domination Plot, 43, 45, 51. 
Dormitories, 63, 166. 

Dreams, 32, 37. 

"Dress Rehearsal,” 198. 

Drills for Communists, 194. 
Droite de la Race Superieure, 
Le, 142. 

Droite de Virre, Le, 93, 126. 
Dschengutoi, 93. 

Duma, 28. 

Dupes, 166. 

Dutch India, 144. 

Dwarf, 182. 

E 

East Siberia, 28, 47, 99. 

East Side Anarchists, 50. 

East Turkestan, 138, 144. 
Egypt, 124, 125. 

Ekaterinburg, 35. 

Elections, 95, 96. 

Elisabetgrad, 47. 

Ellis Island, 181. 

Embassy, Athens’ Soviet, 143. 
Embassy, Soviet, 143, 147. 

End of the World, The, 29. 


GENERAL INDEX AND BIBLIOGRAPHY 


England, 22, 43, 47, 59, 106- 
109, 115, 158. 

Erfurt, 18, 24, 40, 85. 

Esthonia, 109, 117. 

Estland, 139. 

Eternal Road, The, 115. 

Europa-America, 149. 

Europe, 114, 145, 152, 180, 
183. 

Evangelisch-Lutherische Ge- 
meindeblatt, 46. 

Every Shop Must Become a 
Fortress of Communism, 197, 
198. 

Executed Gentiles, 90, 91. 

Executive Committee of the 
Communist Party, 72. 

Exodus 11:7 , 124. 

"Experiment,” The Russian, 
156. 

Expulsion, 200. 

F 

Factories, 156. 

"Factory-Sovietization,” 140. 

Far East, 144. 

"Fascism,” 156. 

Fascist Canadien, Le, 64. 

Fascists, 94. 

Fascist, The, London, 42, 123. 

Fatherland, 152. 


Fichtebund, 135. 

Fifth Party Day of the Comin 
tern, 143. 

Film, 93, 183. 

Finland, 35, 59, 117. 

Finnish Population, 154. 

First Communist President of 
the United States, 190. 

First International, 22. 

First Zionist Congress, 181. 
Fisher Body, 199. 

Fiume, 106. 

Five-day Week, 95. 

Five Year Plan, The, 91. 

Flesh, 126. 

Florida, 67. 

"Foreign Commissar-at-Large,” 

110 . 

Foreign Trade Department, 
Soviet’s, 136. 

Fontainebleau, 57. 

"Fourth Estate,” 41. 

Fourth International, 58. 
France, 14, 17, 21, 22, 25, 31, 
40, 48, 57-60, 72, 112, 115, 
126, 138-141, 150, 175. 
Frankfort on the Main, 129. 
Frankfurter Zeitung, 132. 
Freemason (ry), 63, 129, 130, 
141. 

Freimaurerei, 133. 
French-German Front, 49. 
French Government, 49, 163. 


217 


GENERAL INDEX AND BIBLIOGRAPHY 


French Revolution, 14. 

French-Spanish Border, 139. 

French-Swiss Border, 140. 

Front Page Attack, 200. 

G 

Galicia, 32, 128. 

Gangster Despotism, 65. 

Gargantuan Game, 202. 

Gary, Indiana, 133. 

Gazeta Outchitelya, 101. 

"General Congress of the 
Workers’ and Soldiers’ So- 
viets,” 131. 

General Motors, 199. 

Genesis, 27, 29. 

Geneva, 77, 111, 113, 148. 

Genoa Economic Conference, 

111 . 

Gentile Christians, 200. 

Gentile Front, 41, 78, 79. 

Gentiles, 125, 157, 158, 184. 

Georgia, 76. 

Georgian, 86. 

German-French Diary, 15. 

German Government, 33, 34. 

Germany, 25, 28, 31, 33, 34, 40, 
48, 49, 53, 59, 71, 83, 85, 
105, 107, 115, 128, 129, 135, 
142, 150, 151, 152, 163, 175, 
199. 


Ghetto, 35, 49, 51, 119. 
Geschlechtsleben und Straf- 
recht, 135. 

Ghotto, 35, 49, 51, 119. 
Girard, Kansas, 119. 

Globe, London, 153. 

Goats, 178, 179. 

Godless Movement, 92, 94, 
114, 170, 171. 

Gomperism, 158. 

Gosplan, 178. 

Gottlosenbewegung, Die Rus- 
sische, 93. 

Goyim, 184. 

Granada, 73. 

Grand Lodge of France, 141. 
Grand Orient of France, 141. 
Great Britain, 105, 107, 108, 
109, 148. 

Great War, 175. 

Greece, 142, 143. 

Greek Jew, 55. 

Gulf Refining Company, Am- 
erican, 145. 

Gypsy, 157. 

H 

Haint, 89. 

Halbstadt, 84. 

Halifax, 34, 50. 

Hamburg, 105, 135. 


218 


GENERAL INDEX AND BIBLIOGRAPHY 


Hammer (Magazine), 114. 
Hammer and Sickle, 31, 145. 
Hebrew Army Leaders ,131. 
Hebrew Author, 135. 

Hell, 162. 

Helsinki, 86. 

Hidden World Government, 
The, 35. 

High School Ratio of Jews, 
87, 88. 

Hippodrome, New York, 174. 
Hogs, 178, 179. 

Holidays in Russia, 95. 
Holland, 14, 71, 142. 
Homeless Children, 98. 

Horses, 178, 179. 

Hotel Astor, 94. 

Household, 114. 

"House of Abundance,” 161. 
L’Humanite, 139. 

Honan, 144. 

Hungary, 61-66, 71, 122, 123, 
128, 135, 148, 150, 175. 

I 

Iceberg, 176. 

Ikons, 95. 

Illuminati, 14. 

Ilyitsch, steamship, 57. 

Imperial Russian Regime, 51. 
Imperskig Klitsch, 87. 


Independent Communistic 
Bloc, 129. 

India, 138, 144. 

Indiana, 133. 

Indochina, 139. 

Industrial Control Reports, 
124. 

Industrialization, 91. 

Industrial Union, 193. 

Industry, American, 192. 

Information Bureau, Soviet 
Union, 90. 

Insanity, Jewish, 186. 

Inspectors, 82. 

Institutions of Soviet Russia, 
87. 

Insurrection in Germany, 22. 

International Correspondence, 
149. 

Internationale Arbeiterhilfe, 
134. 

International Soviet Republic, 
193. 

International Women’s Con- 
ference in Berne, 48. 

Intourist, 71. 

Iskra, 28, 33. 

Islam, 93. 

Israelite International League, 
45. 

Israelitische Wochenblatt, 127. 

Istanbul, 86. 


219 


GENERAL INDEX AND BIBLIOGRAPHY 


Isvestia, 89. 

Italy, 31, 65, 150. 

J 

Japan, 138, 199. 

Jersey City, N. J., 200. 
Jerusalem, 6. 

Jewelry, 40, 63, 65, 166. 

Jewish Chronicle, 82, 83. 

Jewish Examiner, 188. 

Jewish Question, On the (Len- 
in) , 17. 

Jewish Question, The, 83. 
Jewish State, 46, 50. 

Jewish Worker’s Union, 29. 
Jewish World, 152. 

Jews and World Ferment, The, 
36. 

Jewsectia, 37, 89. 

Jews Must Live, 55. 

John Grafton, steamship, 105. 
Johnstown, 194. 

Joke, anti-Semitic, 168. 

Jones and Laughlin, 199. 
Judah, 59. 

Judaism, 24, 25, 26, 126, 170. 
Judas, 175. 

Jude als Verbrecher, Der, 146. 
Judenkenner, 131. 

Jude und Arbeiter, 29, 131, 
134. 

Judges, 169. 


Juedisches Volksblatt, 24. 

K 

Kaiser, 35. 

Kalmuck Jew, 59. 

Kansas, 119, 194. 

Karl Marx, Pan-Germaniste , 
24. 

Karl Marx School, 134. 
Kenilworth, Illinois, 126. 

Key Industries, 199. 

Kherson, 47. 

Kiang-ste, 144. 

Kief, 67, 68, 69, 71. 
Klassenkampfpolitik der Sov 
jetregierung, Die, 89. 
Klausenburg, 61. 

Klein Glienecke, 129. 

Knishes, 164. 

Kol Nidre, 116. 

Kraft durch Freude, 83. 
Kremlin, 82, 85, 182. 

Kulaks, 81. 

Kurland, 131. 

L 

Lamaism, 93. 

Law, Soviet, 135. 

Leader, Hebrew, 158. 

League against War and Fas 
cism, 75. 

League of Communists, 22. 


220 


GENERAL INDEX AND BIBLIOGRAPHY 


League of Nations, Jewish, 77, 
103, 105. 

League of Revolutionary Athe- 
ists, 149. 

Leeds Conference, 107, 108. 
Legislation, 164, 189. 

Leipzig, 29, 89, 127, 143, 151. 
"Lenin Boys,” 62, 63, 65. 
Leningrad, 71, 87, 98, 117, 
129. 

Leningrad-White Sea Canal, 
97. 

Leninism, 192, 193. 

Lewisism, 192, 193. 

Lille, 19. 

Lincoln’s Birthday, 185. 
"Liquidated,” 36, 121, 168, 
169. 

Lithuania, 117. 

Luthuanian, 192. 

Locals, 195. 

London, 14, 19, 25, 30, 38, 83, 
86, 105, 107, 109, 188. 

London Saturday Revue, 186. 
London Times, 41. 

"Lord,” a Jewish, 148. 

"Loyalist,” 74. 

Luitpold Gymnasium, 133. 
"Lunatic” Ideas, 153. 

Luxury Stores, 82, 167. 

M 

Machiavellian Conspiracy, 4. 

221 


Machine Gun, 45, 67, 98, 169. 
Madison Square Garden, 163, 
164. 

Madrid, 73, 86, 149. 

Maffia, 76. 

Malcontents, 111. 

Manchester, 19, 20. 
Manchukuo, 144. 

Manifesto of the Communist 
Party of U. S. A., 196. 
Man-of-the-Hour, 189. 
Marienbad, 114. 

Marxism, 17, 51, 96, 126, 172. 
Marxisten als Moerder, 36, 
129, 133, 141. 
Mediterranean Coast, 72. 
Membership of Communist 
Party, 79. 

Menorah Journal, 185, 186. 
Mensheviki, 34, 37, 51. 
Mercenaries, Chinese, 54. 
Messiah, 21, 24. 

Messianic Time, 25. 

Mexico, 147, 151, 186. 

Militant Christian Patriots, 
107. 

Milwaukee, Wisconsin, 46. 
Miners’ Conference, 19. 
Minnesota, 177. 

Minsk, 29. 

Mongolia, 86. 

Monks, 93. 

Montevideo, 146. 


GENERAL INDEX AND BIBLIOGRAPHY 


Montreal, 64. 

Morning Freiheit, 164. 
Morning Post , London, 42. 
Mosaic Doctrine, 126. 

Moscow, 38, 39, 46, 53, 59, 
60, 71-73, 86, 90, 96, 98, 
102, 104, 105, 110-113, 117, 
123, 126, 136-140, 142-146, 

148, 150, 151, 159, 163, 193. 
Moscow Daily News, 164. 
Moscow Jews, 191. 

Moscow Reds, 195. 

" Moscow Supplies the Money,” 

149. 

"Moutons,” 140. 

Munich, 28, 133, 134. 
Municipal Welfare Board, 135. 
Mystery of Russid, The, 67. 

N 

Nargo, Island of, 105. 

Narym, 93. 

Nash, 199. 

Nasjonal Samling, 59. 

Nasz Przeglad, 87. 

Nation, The, 121. 

National American Bulletin, 
176. 

National Industrial Recovery 
Act (NRA) , 166, 190, 191. 
National Republic Magazine, 
192, 193. 


National Socialisten, 182. 

National Socialism, 83. 

Nationalization of Russian In- 
dustry, 41. 

Nation and Race, 67. 

Negro, 162, 166, 173. 

Neo-Protestant, 14. 

Netherland’s Minister, 151. 

New Deal, 3, 153, 190. 

New Dealism, 126. 

New-Deal Jews ,191. 

New Haven, Conn., 123. 

New Rhenish Gazette, 25. 

New Steps in the United 
Front, 198. 

New Year’s Day 185. 

New York City, 35, 38, 49, 52, 
60, 64, 70, 78, 86, 88, 95, 99, 
119, 121, 122, 125, 147, 153, 
161, 176, 179, 184, 199. 

New York American, 150. 

New York Evening Journal, 
58, 81, 122. 

New York Herald-Tribune,. . 
153. 

New York Post, 200. 

New York Staatszeitung, 121. 

New York Times, 26, 37, 50. 

New York World-Telegram, 
42, 121, 183. 

Nibelungen Verlag, 151. 

Non-Jews in Soviet Russia, 39. 


222 


GENERAL INDEX 

Norris, 180. 

North China, 144, 151. 

North Front, 39. 

Norway, 58-60, 71, 151. 
Notion, Archaic, 201. 

Nova Scotia, 34. 

Novy Mir, 49. 

Nowaya Shisny, 105. 

Nowoje Slovo, 85. 

Numbers 24:8, 119. 

Nuns, 93. 

Nuremberg Speech, 125, 154. 
Nya Banken, 51. 

O 

"Oddfellow’s Congress,” 31 
48. 

Odessa, 57, 69, 92. 

Officers, Ukrainian, 65. 
OGPU, 52, 96, 155. 

Ohio, 6, 194. 

Oil, 176. 

Oktober Revolution, 101. 

Old Testament, 7, 119, 120, 
124. 

Opinion, 126. 

"Opium for the People,” 170. 
Orgbureau, 91. 

Orthodox Jewish Congrega- 
183. S 

Oslo, 86. 

Otscherki Jewreiskogo Rabots- 


AND BIBLIOGRAPHY 

chego Dwishenija, 117. 
Outer Mongolia, 138, 144. 
Outlaw’s Diary, An, 66. 
Overman Congressional Com- 
mittee, 38. 

P 

Pacific Coast, 151. 

Packing Industry, 199. 

Palace of Justice, 151. 
Palestine, 152, 174. 

Parade, 26. 

Paradise, Communist, 157, 188. 
Paris, 27, 29, 40, 45, 47, 58, 59, 
68, 77, 83, 86, 103, 106, 
' 112, 140. 

"Party Cleaning Commission,” 
85. 

Party Day of Russian Com- 
munists, 80. 

Pathfinders, Red, 140. 

"Paul Reveres, The,” 160. 
"Peace Delegate,” 148. 

Peasants, German, 154. 
Pennsylvania, 194. 

"People’s Commissar,” 53. 
Periodicals, anti-religious, 95. 
Petrograd, 34, 39, 103, 108, 
123, 151. 

Philippines, 151. 

Plant Production, 193. 

Plenum, 198. 


223 


GENERAL INDEX AND BIBLIOGRAPHY 


Plutocracy, Jewish, 156. 
Pogroms, 26, 43, 191. 

Poinciana Chapel, 49. 

Poland, 38, 142. 

Policeman’s Children, 149. 
Polish-Soviet Frontier, 154. 
Politbureau, 39, 79, 91. 

Poltawa, 69. 

"Popular Front,” 72, 73, 139, 
140, 141, 149. 

Population, Aryan, 39, 82-83, 
133, 135, 184. 

Population, Gentile, 39, 53, 63, 
65. 

Population, Jewish, 62, 63, 80, 
82, 83, 85, 87, 88, 133, 134, 
184. 

"Pork for Sale,” 148. 

Portugal, 74. 

Potsdam, 129. 

Prague, 32, 86. 

Prarda, 48, 73, 89, 148, 149. 
"Preferred Comrades,” 98. 
Prepare for Power, 198. 
"President’s Idea Man, The,” 
177. 

Press Bureau, USSR, 39. 
Priests, 90, 94, 148, 161, 164. 
Prison, Sante, 106. 

Prizvy, 43. 

Problems of Strike Strategy, 
195. 


Procor, 146. 

Production, Controlled, 190. 
Proletarian Catechism, 23. 
Promiscuity, 98. 

Propaganda Chief, 131. 
Prosecuting Attorney, 155. 
Prosperity, 191. 

Protestant Church, 180. 
Protocols of the Learned Elders 
of Zion, 181, 182 ,183. 
Prussia, 21. 

Psalms 4:3, 120. 

Psychology of Jews, 188. 
Putsch, 30. 

PWA, 10, 12. 

R 

Rabbis, 1, 14, 18, 75, 182. 

Race Equality, 173. 

Race, White, 125. 
Racketeering, 121. 

Radio Broadcast, 94. 

Radio, The Jewish-Controlled, 
190. 

Rape, 101. 

Rape of the Republic, The, 
160. 

Reactionary, 166, 170, 187. 
"Rebels,” 74, 139, 150. 

Red Aid, 149. 

Red Army, 44. 

Red Cross Delegates, 84. 


224 


GENERAL INDEX AND BIBLIOGRAPHY 


Red Cross, International, 62. 
"Red” Czar, 80, 81. 

Red Flag, 131, 167. 

Red Gazette, 53. 

Red Network, The, 126. 

"Red Sea,” 136. 

Red Square, 46, 149. 

Red Star of Zion, 37. 

Red Terror Police, 52. 

Red Virtue, 168. 

"Reform Law,” 135. 

Reichstag, 73, 129, 1.34, 151. 
Relief, 189, 190, 191, 197. 
Relief Hoax, 191. 

Relief Money, 191. 

Report of the 8th Convention 
of the Communist Party, 
195. 

Republican Party, 189. 
Republic, German, 130. 
"Resettling” of Nations, 154. 
"Responsible Comrades,” 122. 
Reval, 151. 

Revolution in Spain, 49, 58, 
72-74, 139, 141, 148, 169. 
Revolutionary Congress, Lon- 
don, 105. 

Revolutionary Military Com- 
mission, 53. 

Revolutionary Unions, 195. 
Rheinisch-Westphaelische Syn- 
dikat, 51. 


Rhenish Gazette, 15. 

Riga, 86. 

Ritual Murder, Political, 68, 
70. 

Rohrberg Commission Report, 
67. 

Rome, 86, 137. 

Roosevelt Administration, 3. 

Roosevelt Warming the Ser- 
pent, 70. 

Rote Fahne, 132. 

Roumania, 64. 

Royal Reception, 121. 

Royat, 57. 

Rubber Industry, 199. 

Ruhr, 56, 138, 151. 

Russ, 40. 

Russia (See also Soviet Un- 
ion), 53, 54, 56, 57, 58, 59, 
61, 64, 66, 68, 86, 88, 92, 
93, 97, 102-104, 108-110, 
117, 121, 123, 124, 128, 135- 
137, 140, 141, 150, 157, 163- 
165, 169, 174, 177, 181, 183, 
188, 190, 192, 195. 

Russian Empire, 29, 31, 33, 34, 
40, 41, 43, 44, 46, 49, 50, 51. 

Russians, 86. 

Russian Revolution, The, by 
Lawton, 58, 82, 157. 

Russian Union, 52. 


225 


GENERAL INDEX AND BIBLIOGRAPHY 


S 

Sadism, 70, 74, 174. 

Saratov, 101. 

Satanic Minority, 112. 
Saturday Evening Post, 177. 
Saxony, 151. 

Saxony, Kingdom of, 130. 
Scapegoat, 80. 

Scotland Yard, 188. 
Schulungsbrief , Der, 24. 
Scottsboro, 162. 

Scudder, 185. 

Seamen’s Home, 97. 

Second International, 22. 
Secret Factory Committees, 
193. 

Secret Forces behind Revolu- 
tion, The, 126. 

Self-Determination of the 
People, The, 46. 

Senators, 191. 

Sete, 72. 

Seventh Communist Party 
Day, 125. 

Seventh World Congress of 
the Communist Interna- 
tional, 136. 

"Sexual Revolution,” 135. 
Shabes Goy, 41, 92, 99. 
Shanghai, 139. 

Sharpshooters’ Battalion, 43. 


Sheep, 178, 179. 

Shop Nuclei, 196. 

Siberia, 2, 33, 34, 35, 39, 47, 
54, 61, 76, 80, 81, 85, 96, 
154. 

Sigilla Veri, 18, 21, 104. 

Simbirsk, 27. 

"Sinister Motives,” 126. 

Sisson Report, 123. 

Sittenlehre der Juden, Die, 
123. 

Sixth World Congress of the 
Communist International, 
192, 194. 

Slogan, 197. 

Social Democratic Party, 21, 
48. 

Social Democratic Workers’ 
Party, 76. 

Social Democrats, German, 33, 
34. 

Socialist Party, 65. 

"Social Service,” 134. 

Sodomy, 135. 

Sofia Cathedral, 151. 

Soldiers’ and Workers’ Coun- 
cil, 62. 

Soldiers’ Bonus, 191, 192. 

Soldiers, German, 128, 152. 

Soldiers, White Army, 66. 

Soloviki, 93. 

Sons of Israel, 44. 


226 


GENERAL INDEX AND BIBLIOGRAPHY 


South America, 144-148. 

South Russia, 52, 67. 

South Russian Workers’ 
League, 47. 

Soviet Agents, 129, 130, 134, 
136, 139-150, 198. 

Soviet America, 55. 

Soviet United States, 157, 159, 
162, 164, 167, 168, 173. 

Soviet Commercial Agency, 
103. 

Soviet Union, 38, 56, 57, 82, 
87, 90, 96, 102, 104, 109, 
110, 111, 120, 121, 122, 125, 
128, 129, 130, 138, 142, 145, 
146, 150, 157, 160, 163, 167, 
168. 

Soviet Judea, 85. 

Soviet Social Registrites, 105. 

Soviet Trade Exchange, 110. 

Sovdepia, 42. 

Sovkhozi, 81. 

Spain, 49, 58, 72, 73, 74, 139, 
141, 148, 169, 186. 

Spark, 47. 

Spartacus, 130, 150. 

Speculation, International, 142. 

Star, 37, 167, 171. 

Stars and Stripes, 167. 

Starvation, 97. 

State Bank of Hungary, 64. 

State Troopers, 91. 


Statue of Lenin, 102. 

Statute Labor, 123. 

Steel Industry, 192, 198, 199. 
Steel Plants, 194, 195. 

St. Ignaz Cathedral, 73. 

St. James’ Hall, 22. 

St. Louis Cathedral, 73. 
Stockholm, 34, 50, 51, 86. 

St. Petersburg, 28, 77, 93, 105. 
Strike Promotion, 192. 

Strikes, 158, 159, 192-195, 197, 
198, 200. 

Stuermer, 24. 

Stuttgart, 133. 

Sueddeutsche Monatshefte, 
128. 

Supreme Court, United States, 
71, 199. 

Sverdlovsk, 35. 

Sweden, 31, 33, 34, 71, 182. 
Switzerland, 23, 28, 30, 32, 33, 
48, 49, 77, 105, 106, 113, 
115, 123. 

Synagogues, 92, 93. 
Syncophants, 167. 

Synonymous, 24. 

"Synthetic” Jews, 186. 
Szilagyez, 61. 

T 

Talmud, References of the, 25, 
55, 99, 115, 116, 125, 166, 
169, 170, 174, 175. 


227 


GENERAL INDEX AND BIBLIOGRAPHY 


Tambow, 66. 

Tammany Politician, 26. 
Teachers, 90, 93, 101. 
Telegram of Roosevelt, 180. 
Temples, 171. 

Tennessee Valley Authority, 
180. 

Thanksgiving Day, 185. 
Theater, 88, 183. 

Thesis and Statutes, 193. 

Third International, The, 37, 
90, 199. 

Tiflis, 70, 76, 77, 106. 

Time, 20, 153. 

Tokio, 86. 

Torturers, Chinese, 69. 

Tourist Agency, Soviet, 71. 
Trabajo, 149. 

Trade Unions, 183, 193, 195- 
198. 

Train of the Czar, 56. 
Treasury Heads, 191. 

Treves, 14. 

Triumph of Crime, 97. 

Trojan Horse, 125. 

Trotsky Expedition, 50. 
Trotskyites, 57. 

Trotsky Speech, 49. 

Trotsky Trials, 58. 

Truth About the Protocols, 
The, 35. 

Tschreswytschaika, 68, 69. 


Turkestan, 56, 93. 

Turkey, 33, 48, 56. 

U 

Ukraine, 67, 84, 91, 123, 131. 

Ullstein Press, 132. 

Union of Godless Fighters, 94. 

Union of Socialist Soviet Re- 
publics, 160. 

Union Square, 162, 163. 

United Kingdom, 31. 

United States, 26, 33, 44, 57, 
58, 59, 60, 94, 100, 113, 123, 
127, 130, 135, 147, 148. 151, 
156, 157, 158, 162, 163, 164, 
165, 171, 175, 176, 184, 189, 
190, 192, 193, 195, 196, 198, 
200 . 

"United States of Europe,” 48. 

Universal Christian Church, 
113. 

Unter Arbeitern und Bauern 
in der UDSSR, 84, 85. 

Upheaval, Talmudic, 175. 

Ural, 154. 

Uruguay, 144, 146. 

U. S. Soviet, 166, 168, 171, 
173. 

U. S. S. R., 93, 94. 

U. S. Steel, 199. 

Utopia, 157. 


228 


GENERAL INDEX AND BIBLIOGRAPHY 
V 


Venezuela, 145. 

Vichy, 57. 

Vidi, 182. 

Vienna, 24, 47, 48, 84, 86, 114, 
151. 

Village Counsellors, 85. 

Vilna, 29. 

Vincennes, 106. 

Voix des Nations, 100. 

Volga, 99. 

Vorwaerts, 132. 

Voskresnoye Chteniye, 93. 
Vosroschdenje, 45. 

Vossische Z.eitung, 132. 

W 

Wages, Losess in, 200. 

Wall Street, 49, 52. 

Wandering Jew, 60. 

War Lord, 148. 

War Minister, 53, 55. 

Warren, Ohio, 6. 

Warsaw, 84, 86, 89, 142. 
Washington, D. C., 28, 40, 50, 
86, 119, 189, 193. 
Washington’s Birthday, 185. 
Waters Flowing Eastward, 50. 
Way Out, The, 197. 

Wedge, 67. 

Weltbolschewismus, Der, 143, 
151. 


Weltbuehne, Die, 136. 

Wembley, 108. 

West Russia, 38. 

White Russian Army and 
Navy, 37, 51, 52, 66. 

"White Terror,” 124. 

Wichita, Kansas, 27, 35. 

Wierton Steel, 199. 

Women, Nationalization of, 
Socialization of, 63, 101. 

Workers’ Cooperative Insur- 
ance Bank, 61. 

Workers’ Paradise, 122. 

Worker’s World, 149. 

World at the Crossroads, The, 
78. 

World Domination, Jewish, 
158. 

"World Revolution,” 164. 

World Service, 24, 85, 90, 100, 

101 . 

Words, Misinterpretation of, 
186-188. 

World-Super-Government, 112. 

Wuerttemberg, Kingdom of, 
130. 

Y 

Yale University Press, 123. 

Yearbook of the Soviet Union, 
90. 

Yereck, Steamship, 72. 


229 


GENERAL, INDEX AND BIBLIOGRAPHY 
Yhuzamtorg, 145. v 


Y. M. C. A., 38, 98. 

Yom Kippur, 116. 

You Gentiles, 73. 

Youngstown Jewish Times, 

102 . 

Youth Movement, Communist, 
89. 


Zionism, by L. D. Brandeis, 
170. 

Zionism, 107, 115, 152, 174. 
Zionist Congress, First, 115. 
Zion, Star of, 37. 

Zuerich, 34. 

Zwi Migdol, 146. 


230 








Index of Individuals 


ERRATA 

Contents Page : Bolshevismus: should be 
Bolschewismus 

Page 5 Line 11: inexhaustively: should be 
exhaustively 

” 26 " 8: pogram: should be 

pogrom 

" 58 " 13: Lewton: should be 

Lawton 

" 59 " 4: world: should be 

word 

" 81 " 22: 1923: should be 

1932 

" 86 " 16: Delete the word Turkish 

" 88 " 16: Putnum: should be 

Putnam 

" 102 " 8: 1937: should be 

1936 

" 26: Falme: should be 
Fahne 


132